{"id":993,"date":"2011-01-09T18:57:24","date_gmt":"2011-01-09T18:57:24","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=993"},"modified":"2016-05-05T16:08:03","modified_gmt":"2016-05-05T16:08:03","slug":"sv-ignac-predstavovat-si-je-to-iste-co-zelat-si-autobiografia-6-9","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/01\/sv-ignac-predstavovat-si-je-to-iste-co-zelat-si-autobiografia-6-9\/","title":{"rendered":"Sv. Ign\u00e1c: Predstavova\u0165 si, je to ist\u00e9, \u010do \u017eela\u0165 si? (Autobiografia 6, 9)"},"content":{"rendered":"

Sv. Ign\u00e1c: Predstavova\u0165 si, je to ist\u00e9, \u010do \u017eela\u0165 si? (Autobiografia<\/em> 6, 9)<\/strong><\/p>\n

Na za\u010diatku svojho obr\u00e1tenia Ign\u00e1c potreboval nie\u010do hmatate\u013en\u00e9, nie\u010do konkr\u00e9tne pre svoj duchovn\u00fd \u017eivot:<\/strong> pok\u00e1nie za minul\u00fd sp\u00f4sob \u017eivota, napodob\u0148ovanie sv\u00e4t\u00fdch, bl\u00edzkos\u0165 Je\u017ei\u0161a v\u00a0meste jeho pozemskej pr\u00edtomnosti: Jeruzalem. Podobn\u00e9 pr\u00edklady m\u00f4\u017eeme n\u00e1js\u0165 vo Sv\u00e4tom P\u00edsme: \u201eMoj\u017ei\u0161 p\u00e1sol ovce svojho tes\u0165a, madi\u00e1nskeho k\u0148aza Jetra. Ke\u010f raz hnal ovce na p\u00fa\u0161\u0165, do\u0161iel k\u00a0Bo\u017eiemu vrchu Horeb. Tu sa mu zjavil Bo\u017e\u00ed anjel v\u00a0ohnivom plameni z\u00a0t\u0155\u0148ov\u00e9ho kr\u00edka. Ke\u010f na\u0148 h\u013eadel, videl, \u017ee t\u0155\u0148ov\u00fd kr\u00edk hor\u00ed plame\u0148om, ale nezh\u00e1ra.<\/strong> Vtedy si Moj\u017ei\u0161 povedal: „P\u00f4jdem a\u00a0obzriem si ten \u010dudn\u00fd jav. Pre\u010do t\u0155\u0148ov\u00fd kr\u00edk nezhor\u00ed.“<\/strong>\u201c (Ex 3, 1-3); \u201eZachari\u00e1\u0161 povedal anjelovi: \u201ePod\u013ea \u010doho to pozn\u00e1m?<\/strong> Ve\u010f ja som starec a\u00a0moja man\u017eelka je v\u00a0pokro\u010dilom veku.“ Anjel mu odpovedal: \u201eJa som Gabriel. Stoj\u00edm pred Bohom a\u00a0som poslan\u00fd hovori\u0165 s\u00a0tebou a\u00a0ozn\u00e1mi\u0165 ti t\u00fato radostn\u00fa zves\u0165. Ale onemie\u0161 a\u00a0nebude\u0161 m\u00f4c\u0165 hovori\u0165 <\/strong>a\u017e do d\u0148a, ke\u010f sa toto stane, lebo si neuveril mojim slov\u00e1m, ktor\u00e9 sa splnia v\u00a0svojom \u010dase.“\u201c (Lk 1, 18-20); a\u00a0in\u00e9.<\/p>\n

Tieto konkr\u00e9tne veci chcel Ign\u00e1c uskuto\u010d\u0148ova\u0165 po\u010das svojho putovania. Dlh\u00e9 hodiny potom kr\u00e1\u010dal predstavuj\u00fac si<\/strong> konkr\u00e9tne veci, ktor\u00e9 chcel <\/strong>urobi\u0165. O \u201epredstav\u00e1ch\u201c<\/strong> Ign\u00e1c hovor\u00ed: \u201eKe\u010f som si viac r\u00e1z pre\u010d\u00edtal tie knihy, za\u010dalo sa mi akosi p\u00e1\u010di\u0165 to, \u010do som v nich na\u0161iel nap\u00edsan\u00e9. Ke\u010f som odlo\u017eil \u010d\u00edtanie, niekedy som sa zastavoval a zamyslel nad vecami, o ktor\u00fdch som \u010d\u00edtal, ale inokedy som sa navracal k svet\u00e1ckym veciam, na ktor\u00e9 som predt\u00fdm zvy\u010dajne myslieval. Medzi to\u013ek\u00fdmi m\u00e1rnos\u0165ami, ktor\u00e9 mi prich\u00e1dzali na pam\u00e4\u0165, jedna mi tak zaujala srdce, \u017ee som sa jej hne\u010f celkom oddal, a to zav\u0161e a\u017e dve, tri alebo aj \u0161tyri hodiny, bez toho, \u017ee by som si to bol uvedomil. Predstavoval som si, \u010do v\u0161etko urob\u00edm<\/strong> v slu\u017ebe istej d\u00e1my: ak\u00e9 prostriedky pou\u017eijem<\/strong>, aby som mohol \u00eds\u0165 do krajiny, v ktorej \u017eila, ak\u00e9 b\u00e1sne zostav\u00edm a ak\u00e9 slov\u00e1 jej poviem a ak\u00e9 rytierske \u010diny so zbra\u0148ou v ruke vykon\u00e1m v jej slu\u017eb\u00e1ch. Tak ve\u013emi som bol zamilovan\u00fd do t\u00fdchto pl\u00e1nov, \u017ee nikdy som neh\u013eadel na nemo\u017enos\u0165 ich uskuto\u010dni\u0165<\/strong>, preto\u017ee t\u00e1 d\u00e1ma nepoch\u00e1dzala z oby\u010dajnej \u0161\u013eachty: nebola ani gr\u00f3fka, ani vojvodky\u0148a, ale z ove\u013ea vy\u0161\u0161ieho stavu, ako bol ktor\u00fdko\u013evek z t\u00fdchto stavov.\u201c (Autobiografia<\/em> 6)<\/p>\n

A o\u00a0\u201et\u00fa\u017ebach, \u010di \u017eelaniach\u201c<\/strong>: \u201eZ tejto lekcie som si nadobudol nem\u00e1lo svetla a potom som za\u010dal v\u00e1\u017enej\u0161ie rozm\u00fd\u0161\u013ea\u0165 o svojom minulom \u017eivote a o potrebe kona\u0165 za\u0148 pok\u00e1nie. V tejto dobe sa mi vzbudzovali v srdci t\u00fa\u017eby<\/strong> nasledova\u0165 sv\u00e4t\u00fdch, pri\u010dom som neh\u013eadel na okolnosti, ale som si len s\u013euboval, \u017ee s Bo\u017eou milos\u0165ou urob\u00edm aj ja to, \u010do urobili oni.<\/strong> Najviac som v\u0161ak t\u00fa\u017eil po tom, aby som hne\u010f po uzdraven\u00ed mohol \u00eds\u0165 do Jeruzalema, ako som u\u017e spomenul a aby som mohol zachov\u00e1va\u0165 p\u00f4sty a robi\u0165 pok\u00e1nie, ak\u00e9 zvy\u010dajne vnuk\u00e1 \u0161\u013eachetn\u00e9 srdce, roznieten\u00e9 l\u00e1skou k Bohu.<\/strong> Kv\u00f4li t\u00fdmto sv\u00e4t\u00fdm t\u00fa\u017ebam \u010doskoro som zabudol na my\u0161lienky o minulom \u017eivote.\u201c (Autobiografia<\/em> 9-10)<\/p>\n

Predstavivos\u0165 a \u017eelanie<\/strong><\/p>\n

Predstavivos\u0165<\/strong> dospieva kone\u010dne k\u00a0svojmu cie\u013eu, realizuje bezprostredne jeho \u00famysel, \u010di predsavzatie, zrazu je mu v\u0161etko mo\u017en\u00e9, preto\u017ee je to \u010d\u00edm \u010falej re\u00e1lne. Predstavujeme si veci a\u00a0prech\u00e1dzame cel\u00fd svet, cel\u00e9 univerzum, bez toho, aby sme vy\u0161li zo seba sam\u00fdch.<\/p>\n

\u017delanie<\/strong> uzn\u00e1va prav\u00fa situ\u00e1ciu vec\u00ed, akceptuje ich a\u00a0za\u010d\u00edna sp\u00e1ja\u0165 sily, aby sa dosiahol cie\u013e \u00famyslu. Predstavivos\u0165 nem\u00e1 hist\u00f3riu, v\u0161etko pravidelne, dookola (okamihy, chv\u00edle, \u010di momenty) opakuje, zv\u00e4\u010d\u0161uje, roz\u0165ahuje, at\u010f. \u017delanie\u00a0 nesie v\u00a0sebe hist\u00f3riu ako s\u00fa mo\u017enosti, \u010di ist\u00e9 hranice, limity \u2013 \u201etoto m\u00f4\u017ee by\u0165\u201c, ale \u201enebude to mo\u017en\u00e9 hne\u010f\u201c. \u017delanie provokuje slobodu. Predstavivos\u0165 ju zase klame, ver\u00ed v\u00a0to, \u010do by pri\u0161lo, ale doposia\u013e to e\u0161te nepri\u0161lo.<\/p>\n

Najm\u00e4 v\u00a0prv\u00fdch kapitol\u00e1ch Autobiografie<\/em> vid\u00edme ako sa v\u00a0Ign\u00e1covom \u017eivote prel\u00ednaj\u00fa tieto dve skuto\u010dnosti<\/p>\n

Neskor\u0161ie v\u00a0Ign\u00e1covom \u017eivote budeme vidie\u0165 ako sa nau\u010d\u00ed pou\u017e\u00edva\u0165 predstavivos\u0165, napr\u00edklad na rekon\u0161trukciu miesta \u010dinu, aby vydal zo seba r\u00f4zne \u017eelania, vyjadren\u00e9 ve\u013ea kr\u00e1t v\u00a0prosb\u00e1ch ka\u017edej medit\u00e1cie, ktor\u00e9 pon\u00faka vo svojich Duchovn\u00fdch cvi\u010deniach<\/em>. Napr.: \u201ePrv\u00e1 predohra je vidiac situ\u00e1ciu miesta; tu to bude vidie\u0165 o\u010dami predstavivosti synag\u00f3gy, dediny a\u00a0z\u00e1mky, kadia\u013e Kristus n\u00e1\u0161 P\u00e1n k\u00e1zal. Druh\u00e1 predohra: Prosi\u0165 o\u00a0milos\u0165, ktor\u00fa chcem; tu to bude prosi\u0165 o milos\u0165 n\u00e1\u0161ho P\u00e1na, aby som nebol hluch\u00fd na jeho vyz\u00fdvanie (volanie), ale pohotov\u00fd a\u00a0horliv\u00fd plni\u0165 jeho najsv\u00e4tej\u0161iu v\u00f4\u013eu.\u201c (DC 91) Prakticky toto sa opakuje vo v\u0161etk\u00fdch medit\u00e1ci\u00e1ch a\u00a0kontempl\u00e1ci\u00e1ch \u2013 predstavivos\u0165 a\u00a0\u017eelanie vlo\u017een\u00e9 do prosby, \u010di modlitby.<\/p>\n

\n

(Spracovan\u00e9 pod\u013ea Manuel Maza SJ, La Autobiografia de san Ignacio: Apuntes para una lectura<\/em>, s. 24)<\/p>\n

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Sv. Ign\u00e1c: Predstavova\u0165 si, je to ist\u00e9, \u010do \u017eela\u0165 si? (Autobiografia 6, 9) Na za\u010diatku svojho obr\u00e1tenia Ign\u00e1c potreboval nie\u010do hmatate\u013en\u00e9, nie\u010do konkr\u00e9tne pre svoj duchovn\u00fd \u017eivot: pok\u00e1nie za minul\u00fd sp\u00f4sob \u017eivota, napodob\u0148ovanie sv\u00e4t\u00fdch, bl\u00edzkos\u0165 Je\u017ei\u0161a v\u00a0meste jeho pozemskej pr\u00edtomnosti: Jeruzalem. Podobn\u00e9 pr\u00edklady m\u00f4\u017eeme n\u00e1js\u0165 vo Sv\u00e4tom P\u00edsme:<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[58],"tags":[185,83,108,157],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/993"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=993"}],"version-history":[{"count":1,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/993\/revisions"}],"predecessor-version":[{"id":1682,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/993\/revisions\/1682"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=993"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=993"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=993"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}