{"id":973,"date":"2010-12-18T16:31:34","date_gmt":"2010-12-18T16:31:34","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=973"},"modified":"2016-05-05T16:08:06","modified_gmt":"2016-05-05T16:08:06","slug":"taktika-duchov-s-ludmi-zmyslajucimi-duchovne","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/12\/taktika-duchov-s-ludmi-zmyslajucimi-duchovne\/","title":{"rendered":"Taktika duchov s \u013eu\u010fmi zm\u00fd\u0161\u013eaj\u00facimi duchovne"},"content":{"rendered":"

Taktika duchov s\u00a0\u013eu\u010fmi zm\u00fd\u0161\u013eaj\u00facimi duchovne <\/strong><\/p>\n

\u201e1 Druh\u00e9 pravidlo<\/strong>. Osoby, ktor\u00e9 sa horlivo usiluj\u00fa o\u010disti\u0165 sa od svojich hriechov a v slu\u017ebe Boha, n\u00e1\u0161ho P\u00e1na, postupuj\u00fa od dobr\u00e9ho k lep\u0161ie\u00admu, st\u00e1va sa v\u0161etko naopak ako v prvom pra\u00advidle. 2 V\u00a0tomto pr\u00edpade vlastnos\u0165ou zl\u00e9ho ducha je hr\u00fdz\u0165 (ob\u0165a\u017eova\u0165 so \u0161krupu\u013eami), zarmucova\u0165 (sp\u00f4sobova\u0165 sm\u00fatok) a kl\u00e1s\u0165 prek\u00e1\u017eky t\u00fdm, \u017ee rozli\u010dn\u00fdmi klamn\u00fdmi d\u00f4vodmi znepokojuj\u00fa du\u0161u, aby nepostupovala \u010falej; 3 A je vlast\u00adnos\u0165ou dobr\u00e9ho ducha d\u00e1va\u0165 odvahu a sily, \u00fatechy, slzy, vnuknutia a pokoj, u\u013eah\u010duj\u00fac a odstra\u0148uj\u00fac v\u0161etky prek\u00e1\u017eky, aby v konan\u00ed dobra postupovala dopredu.\u201c (DC 315)<\/p>\n

Sv. Ign\u00e1c v\u00a0tomto pravidle opisuje dva stavy, ktor\u00e9 sa m\u00f4\u017eu odohr\u00e1va\u0165 v\u00a0osob\u00e1ch, ktor\u00e9 sa nach\u00e1dzaj\u00fa v\u00a0bezprostrednom momente po svojom obr\u00e1ten\u00ed. Je to \u010das, etapa siln\u00e9ho o\u010dis\u0165ovania od svojich hriechov a\u00a0z\u00e1rove\u0148 etapa da\u0165 sa do slu\u017eby Bohu. Osoby zvy\u010dajne pokra\u010duj\u00fa v\u00a0h\u013eadan\u00ed Bo\u017eej v\u00f4le, v\u00a0h\u013eadan\u00ed spr\u00e1vneho vedenia a\u00a0smeru, aby mu mohli viac sl\u00fa\u017ei\u0165. Maj\u00fa z\u00e1ujem identifikova\u0165 sa s\u00a0Kristom ukri\u017eovan\u00fdm a\u00a0zm\u0155tvychvstal\u00fdm. Sna\u017eia sa robi\u0165 pokroky cez nezi\u0161tn\u00fa l\u00e1sku v\u00a0neust\u00e1lom h\u013eadan\u00ed v\u00e4\u010d\u0161ieho Bo\u017eieho pote\u0161enia.<\/p>\n

V\u00a0nich nepriate\u013e, vyu\u017e\u00edvaj\u00fac klamstvo, vyv\u00edja vplyv na ich city a\u00a0vn\u00edmavos\u0165. Vyvol\u00e1va v\u00a0nich boles\u0165, strach, nepokoj, p\u00f4sob\u00ed de\u0161trukt\u00edvne a\u00a0sna\u017e\u00ed sa ich paralyzova\u0165, aby zabr\u00e1nil tomu, aby neok\u00fasili opravdiv\u00fa duchovn\u00fa \u00fatechu, veselos\u0165 a\u00a0rados\u0165, ktor\u00fa d\u00e1va dobr\u00fd duch (por. DC 92<\/sup>; 329), a\u00a0tak vpl\u00fdva, aby oslabil e\u0161te aj ich slab\u00fa citlivos\u0165 a\u00a0vn\u00edmavos\u0165 na Bo\u017eie veci. Toto p\u00f4sobenie zl\u00e9ho ducha m\u00e1 jedin\u00fd cie\u013e \u2013 zabr\u00e1ni\u0165 alebo zabrzdi\u0165, aby osoby konaj\u00face duchovn\u00e9 cvi\u010denia\u00a0 duchovne r\u00e1stli.<\/p>\n

Sv\u00e4t\u00fd Ign\u00e1c v\u00a0tomto bode DC vypo\u010d\u00edtava nieko\u013eko \u010dinnost\u00ed alebo postup zl\u00e9ho ducha, ktor\u00e9ho naz\u00fdva nepriate\u013eom: <\/strong><\/p>\n

a)\u00a0\u00a0\u00a0\u00a0\u00a0 ob\u0165a\u017euje so \u0161krupu\u013eami a\u00a0\u00fazkos\u0165ami svedomia<\/strong>: \u201ePr\u00e1ve v\u00a0tomto som v\u0161ak za\u010dal ma\u0165 ve\u013ek\u00e9 s\u00fa\u017eenie a\u00a0\u0161krupule. Hoci som si v\u00a0Montserrate urobil v\u0161eobecn\u00fa spove\u010f s\u00a0ve\u013ekou starostlivos\u0165ou a\u00a0cel\u00fa som si ju nap\u00edsal, ako sa u\u017e spomenulo, predsa sa mi zdalo, \u017ee som sa nevyspovedal z\u00a0niektor\u00fdch vec\u00ed a\u00a0to ma ve\u013emi su\u017eovalo; i\u00a0ke\u010f som sa z\u00a0nich znova vyspovedal, neost\u00e1vala som spokojn\u00fd…( Autobiografia<\/em> 22-25).<\/p>\n

b)\u00a0\u00a0\u00a0\u00a0\u00a0 Vyvol\u00e1va sm\u00fatok<\/strong>: \u201eHne\u010f v\u0161ak po spomenutom poku\u0161en\u00ed za\u010dal som poci\u0165ova\u0165 vo svojej du\u0161i ve\u013ek\u00e9 premeny: niekedy som sa c\u00edtil tak\u00fd such\u00fd, \u017ee som nenach\u00e1dzal nijak\u00fa \u00fatechu v\u00a0modlitbe, ani v\u00a0\u00fa\u010dasti na sv. om\u0161i, ani v\u00a0nijakej inej pobo\u017enosti , ktor\u00fa som si konal. Inokedy som zasa pre\u017e\u00edval prav\u00fd opak, a\u00a0to tak prudko a\u00a0n\u00e1hle, \u017ee sa mi zdalo, ako by bol s\u0148at\u00fd zo m\u0148a v\u0161etok sm\u00fatok a\u00a0v\u0161etka ne\u00fatecha, a\u00a0ako ke\u010f si \u010dlovek sn\u00edme z\u00a0pleca pl\u00e1\u0161\u0165.\u201c (Autobiografia<\/em> 21) Ve\u013emi zauj\u00edmav\u00e9 je pre\u010d\u00edta\u0165 si k\u00a0tomuto aj Autobiografiu<\/em> 8.<\/p>\n

c)\u00a0\u00a0\u00a0\u00a0\u00a0 Kladie prek\u00e1\u017eky a\u00a0z\u00e1brany<\/strong>: \u201eA\u017e do tejto doby som skoro v\u017edy ost\u00e1val v tom istom du\u0161evnom stave s dos\u0165 rovnomernou rados\u0165ou, ale nemal som e\u0161te nijak\u00e9 poznanie vn\u00fatorn\u00e9ho duchovn\u00e9ho \u017eivota. V t\u00fdch d\u0148och, k\u00fdm trvalo spomenut\u00e9 videnie (preto\u017ee trvalo mnoho dn\u00ed), pri\u0161la mi na um \u017eiv\u00e1 my\u0161lienka, ktor\u00e1 ma znepokojovala. Predstavila sa mi \u0165a\u017ekos\u0165 oh\u013eadom m\u00f4jho \u017eivota, ako keby mi ktosi v du\u0161i hovoril: \u201eA ako bude\u0161 m\u00f4c\u0165 vydr\u017ea\u0165 tak\u00fdto sp\u00f4sob \u017eivota a\u017e do sedemdesiatich rokov, ktor\u00fdch sa do\u017eije\u0161?\u201c Na to som v\u017edy vn\u00fatorne a ve\u013emi rozhodne odpovedal (ke\u010f\u017ee som c\u00edtil, \u017ee to poch\u00e1dzalo od nepriate\u013ea): \u201e\u00dabo\u017eiak! Vari mi m\u00f4\u017ee\u0161 s\u013e\u00fabi\u0165 \u010do i len jednu hodinu \u017eivota?\u201c Takto som premohol to poku\u0161enie a ostal som spokojn\u00fd. Toto bolo prv\u00e9 poku\u0161enie, ktor\u00e9 som sk\u00fasil po vy\u0161\u0161ie spomenut\u00fdch udalostiach.\u201c (Autobiografia<\/em> 20)<\/p>\n

d)\u00a0\u00a0\u00a0\u00a0\u00a0 In\u00e9 neopodstatnen\u00e9 nap\u00e4tia<\/strong>. Neistotu a\u00a0nap\u00e4tie c\u00edti Ign\u00e1c aj pre tzv. \u201evo\u013ebou\u201c, ktor\u00e1 je jasn\u00fdm pr\u00edkladom duchovnej ne\u00fatechy. Pozri Denn\u00edk sv. Ign\u00e1ca<\/em> \u2013 12. Febru\u00e1r 1544.<\/p>\n

Naopak, dobr\u00fd duch osobu robiacu duchovn\u00e9 cvi\u010denia ute\u0161uje, dod\u00e1va jej odvahu a\u00a0silu, vzbudzuje \u00fatechu, ktor\u00e1 je jedinou duchovnou zbra\u0148ou schopnou vyslobodi\u0165 ju zo v\u0161etk\u00fdch prek\u00e1\u017eok a\u00a0schopnou jej\u00a0 pom\u00f4c\u0165, aby postupovala od dobr\u00e9ho k\u00a0lep\u0161iemu.\u00a0 Sv. Ign\u00e1c \u010dasto p\u00edsal vo svojich listoch o\u00a0p\u00f4soben\u00ed dobr\u00e9ho ducha.<\/p>\n

Vplyv dobr\u00e9ho a\u00a0zl\u00e9ho ducha opisuje sv. Ign\u00e1c aj v\u00a0bodoch 4, 6, 17, 176, 177 v\u00a0Duchovn\u00fdch cvi\u010deniach. <\/em><\/p>\n

(spracovan\u00e9 pod\u013ea: Dar\u00edo L\u00f3pez Tejada SJ, Los Ejercicios espirituales de san Ignacio de Loyola<\/em>, s. 838-844)<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

Taktika duchov s\u00a0\u013eu\u010fmi zm\u00fd\u0161\u013eaj\u00facimi duchovne \u201e1 Druh\u00e9 pravidlo. Osoby, ktor\u00e9 sa horlivo usiluj\u00fa o\u010disti\u0165 sa od svojich hriechov a v slu\u017ebe Boha, n\u00e1\u0161ho P\u00e1na, postupuj\u00fa od dobr\u00e9ho k lep\u0161ie\u00admu, st\u00e1va sa v\u0161etko naopak ako v prvom pra\u00advidle. 2 V\u00a0tomto pr\u00edpade vlastnos\u0165ou zl\u00e9ho ducha je hr\u00fdz\u0165 (ob\u0165a\u017eova\u0165 so \u0161krupu\u013eami), zarmucova\u0165 (sp\u00f4sobova\u0165 sm\u00fatok) a kl\u00e1s\u0165 prek\u00e1\u017eky t\u00fdm,… \u010c\u00edta\u0165 viac »Taktika duchov s \u013eu\u010fmi zm\u00fd\u0161\u013eaj\u00facimi duchovne<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[61],"tags":[126,184],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/973"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=973"}],"version-history":[{"count":1,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/973\/revisions"}],"predecessor-version":[{"id":1692,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/973\/revisions\/1692"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}