{"id":964,"date":"2010-12-15T19:55:26","date_gmt":"2010-12-15T19:55:26","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=964"},"modified":"2010-12-15T19:55:26","modified_gmt":"2010-12-15T19:55:26","slug":"otcom-broetovi-a-salmeronovi","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/12\/otcom-broetovi-a-salmeronovi\/","title":{"rendered":"OTCOM BRO\u00cbTOVI A SALMER\u00d3NOVI"},"content":{"rendered":"

OTCOM BRO\u00cbTOVI A\u00a0SALMER\u00d3NOVI<\/strong><\/p>\n

O jednan\u00ed s druh\u00fdmi<\/strong><\/p>\n

V novembri 1538, Ign\u00e1c odovzdal seba a svojich spolo\u010dn\u00edkov k dispoz\u00edcii p\u00e1pe\u017eovi Pavlovi III. a vyjadril svoju aj ich ochotu \u00eds\u0165 kamko\u013evek, kde ich bude p\u00e1pe\u017e potrebova\u0165. Onedlho boli jezuiti poslan\u00ed do Sieny, Parmy a do Indie. Teraz, na n\u00e1vrh anglick\u00e9ho kardin\u00e1la, Reginalda Pola, sa Pavol III. rozhodol posla\u0165 Paschasea Bro\u00ebta1<\/sup> a Alfonza Salmer\u00f3na2<\/sup> ako leg\u00e1tov do \u00cdrska, aby pomohli zabr\u00e1ni\u0165\u00a0 \u0161\u00edreniu heretick\u00fdch my\u0161lienok kr\u00e1\u013ea Henricha VIII. Ich \u00falohou bolo nav\u0161t\u00edvi\u0165 biskupov, reformova\u0165 kl\u00e1\u0161tory a o\u017eivi\u0165 vieru medzi \u00edrskym \u013eudom. Z R\u00edma odi\u0161li 10. septembra 1541. Pre t\u00fdchto jezuitov pripravil Ign\u00e1c dve in\u0161trukcie. Tento preklad, ktor\u00fd je jednou z nich, predklad\u00e1 pravidl\u00e1, ktor\u00fdch sa maj\u00fa prid\u0155\u017ea\u0165 pri ohlasovan\u00ed. Maj\u00fa sa prisp\u00f4sobi\u0165 povah\u00e1m jednotlivcov, s ktor\u00fdmi jednaj\u00fa, a z\u00edska\u0165 ich, s\u00fa pou\u010den\u00ed vst\u00fapi\u0165 do vn\u00fatra dverami druh\u00e9ho, ale vyst\u00fapi\u0165 svojimi vlastn\u00fdmi. Leg\u00e1ti dorazili do Severn\u00e9ho \u00cdrska 23. febru\u00e1ra 1542 a po 34 neradostn\u00fdch \u00a0d\u0148och naplnen\u00fdch nespo\u010detn\u00fdmi a neprekonate\u013en\u00fdmi \u0165a\u017ekos\u0165ami opustili \u00cdrsko bez splnenia \u00falohy svojej n\u00e1v\u0161tevy. In\u0161trukcia bola pripraven\u00e1 za\u010diatkom septembra 1541 a bola nap\u00edsan\u00e1 v \u0161paniel\u010dine \/Ep. 1:179-181\/<\/p>\n

Ako jedna\u0165 a\u00a0zhov\u00e1ra\u0165 sa s in\u00fdmi v P\u00e1novi<\/strong><\/p>\n

Vo v\u0161etk\u00fdch svojich jednaniach bu\u010fte zdr\u017eanliv\u00ed hovori\u0165 a hovorte m\u00e1lo, osobitne so seberovn\u00fdmi a s t\u00fdmi, ktor\u00ed s\u00fa \u010do sa t\u00fdka \u00facty a autority ni\u017e\u0161ie, ne\u017e ste vy sami. Bu\u010fte pripraven\u00ed dlho po\u010d\u00fava\u0165, k\u00fdm nepovie ka\u017ed\u00fd to, \u010do chce poveda\u0165. Zodpovedajte ot\u00e1zky, ktor\u00e9 v\u00e1m boli polo\u017een\u00e9, skon\u010dite a od\u00ed\u010fte. Ak je potrebn\u00e1 odpove\u010f, nech je tak\u00e1 stru\u010dn\u00e1, ako to je len mo\u017en\u00e9 a od\u00ed\u010fte r\u00fdchlo a slu\u0161ne.<\/p>\n

Pri jednan\u00ed s\u00a0vy\u0161\u0161ie postaven\u00fdmi a\u00a0vplyvn\u00fdmi \u013eu\u010fmi \u2013 ak si prajete z\u00edska\u0165 ich priaze\u0148 pre v\u00e4\u010d\u0161iu sl\u00e1vu Boha n\u00e1\u0161ho P\u00e1na \u2013 najsk\u00f4r zv\u00e1\u017ete ich povahu a\u00a0prisp\u00f4sobte sa jej. Ak s\u00fa \u017eiv\u00ed, srde\u010dn\u00ed a\u00a0vesel\u00ed, po\u010d\u00favajte ich, k\u00fdm hovoria a\u00a0a\u017e potom im hovorte o\u00a0dobr\u00fdch a\u00a0sv\u00e4t\u00fdch veciach. Nebu\u010fte v\u00e1\u017eni, zamra\u010den\u00ed a\u00a0rezervovan\u00ed. Ak s\u00fa hanbliv\u00ed, samot\u00e1rski, uzavret\u00ed, v\u00e1\u017eni a\u00a0h\u013abav\u00ed spr\u00e1vajte sa rovnako, preto\u017ee ich to povzbud\u00ed. Pre v\u0161etk\u00fdch som sa stal v\u0161etk\u00fdm<\/em> (1 Kor. 9:22).<\/p>\n

Pam\u00e4tajte si, \u017ee ak temperamentnej\u0161\u00ed nejedn\u00e1 s\u00a0temperamentn\u00fdm, je ve\u013ek\u00e9 nebezpe\u010denstvo, \u017ee sa nezhodn\u00fa preto\u017ee nie s\u00fa rovnakej mysle. A\u00a0preto, ak niekto o\u00a0sebe vie, \u017ee je temperamentnej\u0161\u00ed, mal by jedna\u0165 s\u00a0tak\u00fdm \u010dlovekom, ktor\u00fd m\u00e1 podobn\u00e9 povahov\u00e9 \u010drty a\u00a0mal by by\u0165 poznan\u00edm seba sam\u00e9ho dobre pripraven\u00fd a\u00a0rozhodnut\u00fd by\u0165 trpezliv\u00fd neda\u0165 sa n\u00edm rozladi\u0165, zvl\u00e1\u0161\u0165 ke\u010f vie, \u017ee m\u00e1 podlomen\u00e9 zdravie. Ak jedn\u00e1 s\u00a0menej temperamentn\u00fdm\u00a0\u010dlovekom, nebezpe\u010denstvo nezhody kv\u00f4li nepremyslen\u00fdm slov\u00e1m je men\u0161ie.<\/p>\n

Kedyko\u013evek si prajeme niekoho zauja\u0165 a\u00a0z\u00edska\u0165 viac pre slu\u017ebu Bohu n\u00e1\u0161mu P\u00e1novi, mali by sme pou\u017ei\u0165 tak\u00fa ist\u00fa taktiku, ak\u00fa vyu\u017e\u00edva nepriate\u013e na stiahnutie dobrej du\u0161e k\u00a0zlu. Nepriate\u013e vst\u00fapi do vn\u00fatra dverami toho druh\u00e9ho a\u00a0vyjde svojimi vlastn\u00fdmi. Vst\u00fapi dverami toho druh\u00e9ho, nie kritikou, ale chv\u00e1lou. Spr\u00e1va sa k\u00a0du\u0161i famili\u00e1rne, navrhuje dobr\u00e9 a\u00a0sv\u00e4t\u00e9 my\u0161lienky, ktor\u00e9 prin\u00e1\u0161aj\u00fa dobrej du\u0161i pokoj. Potom sa sna\u017e\u00ed, k\u00fasok po k\u00fasku, vyjs\u0165 svojimi vlastn\u00fdmi dverami, v\u017edy pods\u00favaj\u00fac bludy alebo il\u00fazie pod r\u00fa\u0161kom nie\u010doho dobr\u00e9ho, \u010do v\u0161ak v\u017edy bude iba zlom. Takisto m\u00f4\u017eeme vies\u0165 druh\u00fdch k\u00a0dobr\u00e9mu modlitbou a\u00a0t\u00fdm, \u017ee s\u00a0nimi budeme s\u00fahlasi\u0165, \u010do sa t\u00fdka dobr\u00e9ho a\u00a0nech\u00e1me bokom \u010doko\u013evek nespr\u00e1vne. Takto, po z\u00edskan\u00ed si ich d\u00f4very, budeme \u00faspe\u0161nej\u0161\u00ed. V\u00a0tomto v\u00fdzname vstupujeme s n\u00edm jeho dverami, ale vych\u00e1dzame na\u0161imi vlastn\u00fdmi.<\/p>\n

Mali by sme by\u0165 l\u00e1skav\u00ed a\u00a0s\u00facitn\u00ed s\u00a0t\u00fdmi, ktor\u00ed s\u00fa smutn\u00ed, alebo s\u00fa v\u00a0pok\u00fa\u0161an\u00ed. Mali by sme sa s\u00a0nimi dlho rozpr\u00e1va\u0165 a\u00a0uk\u00e1za\u0165 im ve\u013ek\u00fa rados\u0165 a\u00a0veselos\u0165, aj vn\u00fatorn\u00fa aj vonkaj\u0161iu, aby sme \u00faplne zmenili ich pocity pre ich n\u00e1pravu a\u00a0upokojenie.<\/p>\n

Vo v\u0161etkom, \u010do poviete, obzvl\u00e1\u0161\u0165 ke\u010f sa sna\u017e\u00edte obnovi\u0165 pokoj a\u00a0d\u00e1vate duchovn\u00e9 napomenutia, bu\u010fte opatrn\u00ed a\u00a0pam\u00e4tajte si, \u017ee \u010doko\u013evek poviete sa m\u00f4\u017ee sta\u0165 alebo sa nesk\u00f4r stane zn\u00e1mym na verejnosti.<\/p>\n

V\u00a0obchodn\u00fdch z\u00e1le\u017eitostiach bu\u010fte so svoj\u00edm \u010dasom \u0161tedr\u00ed; to znamen\u00e1, ak m\u00f4\u017eete, urobte dnes to, \u010do ste s\u013e\u00fabili, \u017ee urob\u00edte zajtra.<\/p>\n

Ke\u010f\u017ee m\u00e1te svoje poslanie, bolo by lep\u0161ie, keby si magister Francis3<\/sup> vzal na starosti financie. Budete tak m\u00f4c\u0165 lep\u0161ie uzna\u0165, alebo odmietnu\u0165 po\u017eiadavky druh\u00fdch, ke\u010f sa nikto z\u00a0v\u00e1s troch nedotkne nijak\u00fdch pe\u0148az\u00ed, ale po\u0161le ich po niekom inom tej osobe, ktorej patria. Vlastne by bolo lep\u0161ie pre osobu h\u013eadaj\u00facu v\u00fddavok, da\u0165 poplatok priamo osobe, ktorej patr\u00ed, a\u00a0z\u00edska\u0165\u00a0 potvrdenie, \u017ee v\u00fddavok bol \u00a0vydan\u00fd. Alebo pou\u017eite in\u00fd sp\u00f4sob, ak v\u00e1m vyhovuje, ale dbajte o\u00a0to, aby ka\u017ed\u00fd z\u00a0v\u00e1s troch mohol poveda\u0165, \u017ee sa nedotkol nijak\u00fdch pe\u0148az\u00ed s\u00favisiacich s\u00a0misiou.<\/p>\n

Pozn\u00e1mky<\/p>\n

1\u00a0 Bro\u00ebt sa narodil Bertrancourt (Picardy), vo Franc\u00fazsku, v roku 1500. \u0160tudoval v\u00a0Amiens a\u00a0bol vysv\u00e4ten\u00fd 12. Marca 1524. Asi osem rokov p\u00f4sobil ako far\u00e1r, ale koncom roka 1532 alebo za\u010diatkom roka 1533 odi\u0161iel do Par\u00ed\u017ea. Tam sa stretol s Pierrom Favre, vykonal si duchovn\u00e9 cvi\u010denia a\u00a015.\u00a0augusta 1536 zlo\u017eil s\u013euby na Montmartre. Pracoval v\u00a0Siene (1537-1540), a\u00a0po misii do \u00cdrska pracoval v Taliansku (1542-1551). Bol provinci\u00e1lom vo Franc\u00fazsku (1552-1556a zomrel v\u00a0Par\u00ed\u017ei 14. septembra 1562 v\u00a0slu\u017ebe nakazen\u00fdm cholerou.<\/p>\n

2\u00a0 Salmer\u00f3n sa narodil 6. alebo 8. septembra 1515, v Tolede, v \u0160panielsku. Odi\u0161iel \u0161tudova\u0165 do Alcal\u00e1 (asi 1528). Tu sa stretol s Diegom La\u00ednezom. Spolu odi\u0161li (1532) do Par\u00ed\u017ea za Ign\u00e1com. Salmer\u00f3n bol jedn\u00fdm z\u00a0p\u00f4vodn\u00fdch siedmich, ktor\u00ed zlo\u017eili s\u013euby na Montmartre 15. augusta 1534. Bol p\u00e1pe\u017esk\u00fdm teol\u00f3gom na Tridentskom koncile (1546, 1551, 1562) a\u00a0bol provinci\u00e1lom v\u00a0Neapole (1558-1576). Zomrel 13. febru\u00e1ra 1585 v\u00a0Neapole.<\/p>\n

3\u00a0 Francisco Zapata bol \u0160paniel, ktor\u00fd pracoval v\u00a0P\u00e1pe\u017eskej k\u00farii v\u00a0R\u00edme a sprev\u00e1dzal Bro\u00ebta and Salmer\u00f3na na ich misii do \u00cdrska. Nesk\u00f4r (1546) vst\u00fapil do Spolo\u010dnosti, ale niekedy v\u00a0roku 1547 alebo 1548 bol vyl\u00fa\u010den\u00fd. Nesk\u00f4r vst\u00fapil k\u00a0franti\u0161k\u00e1nom.<\/p>\n

\n

(prelo\u017eil Mgr. Martin Mydliar)<\/p>\n","protected":false},"excerpt":{"rendered":"

OTCOM BRO\u00cbTOVI A\u00a0SALMER\u00d3NOVI O jednan\u00ed s druh\u00fdmi V novembri 1538, Ign\u00e1c odovzdal seba a svojich spolo\u010dn\u00edkov k dispoz\u00edcii p\u00e1pe\u017eovi Pavlovi III. a vyjadril svoju aj ich ochotu \u00eds\u0165 kamko\u013evek, kde ich bude p\u00e1pe\u017e potrebova\u0165. Onedlho boli jezuiti poslan\u00ed do Sieny, Parmy a do Indie. Teraz, na n\u00e1vrh anglick\u00e9ho kardin\u00e1la, Reginalda Pola, sa Pavol III. rozhodol… \u010c\u00edta\u0165 viac »OTCOM BRO\u00cbTOVI A SALMER\u00d3NOVI<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[45],"tags":[173],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/964"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=964"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/964\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=964"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=964"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=964"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}