{"id":958,"date":"2010-12-06T21:13:39","date_gmt":"2010-12-06T21:13:39","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=958"},"modified":"2010-12-06T21:13:39","modified_gmt":"2010-12-06T21:13:39","slug":"boha-hladat-a-najst-vo-vsetkom","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/12\/boha-hladat-a-najst-vo-vsetkom\/","title":{"rendered":"Boha h\u013eada\u0165 a n\u00e1js\u0165 vo v\u0161etkom"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Otvorte o\u010di a objavte Boha<\/strong><\/p>\n<p style=\"text-align: justify;\">\u017diak sa p\u00fdta svojho rabbiho: &#8222;Povedz mi, kde je Boh!&#8220; Nato rabbi odpovie: &#8222;Povedz mi, kde nie je!&#8220; Ign\u00e1cov pr\u00ednos k ot\u00e1zke \u013eud\u00ed, kde je Boh, sa nach\u00e1dza v slov\u00e1ch: &#8222;Boha h\u013eada\u0165 a nach\u00e1dza\u0165 vo v\u0161etk\u00fdch veciach&#8220;. Existuje ve\u013ea typicky ignaci\u00e1nskych slovn\u00fdch spojen\u00ed, ale heslo: <!--more-->&#8222;Boha h\u013eada\u0165 vo v\u0161etk\u00fdch veciach&#8220;, je skuto\u010dne z\u00e1kladn\u00fd princ\u00edp, na ktorom sa stavia v\u0161etko in\u00e9.<\/p>\n<p style=\"text-align: justify;\">Toto h\u013eadanie a n\u00e1jdenie si nemo\u017eno konkr\u00e9tne a z\u00e1rove\u0148 dos\u0165 tajuplne predstavi\u0165. V liste jedn\u00e9mu spolubratovi Ign\u00e1c p\u00ed\u0161e:<\/p>\n<p style=\"text-align: justify;\">\u0160tuduj\u00faci sa maj\u00fa &#8222;cvi\u010di\u0165 v tom, aby h\u013eadali Bo\u017eiu pr\u00edtomnos\u0165 n\u00e1\u0161ho P\u00e1na vo v\u0161etk\u00fdch veciach, napr. v hovoren\u00ed, v choden\u00ed, vo viden\u00ed, vo vychutn\u00e1van\u00ed, v po\u010d\u00favan\u00ed, v myslen\u00ed, v\u00f4bec vo v\u0161etkom, \u010do robia; ve\u010f predsa Bo\u017e\u00ed majest\u00e1t je vo v\u0161etk\u00fdch veciach, svojou pr\u00edtomnos\u0165ou, svoj\u00edm p\u00f4soben\u00edm a svoj\u00edm byt\u00edm. &#8222;Rozj\u00edma\u0165&#8220; t\u00fdmto sp\u00f4sobom, pri ktorom nach\u00e1dzame Boha, svojho P\u00e1na, vo v\u0161etkom, je \u013eah\u0161ie ako keby sme sa chceli povznies\u0165 k duchovn\u00fdm veciam viac abstraktn\u00fdm sp\u00f4sobom, do ktor\u00e9ho sa m\u00f4\u017eeme dosta\u0165 len s n\u00e1mahou. Ba toto vynikaj\u00face cvi\u010denie sp\u00f4sobuje ve\u013ek\u00e9 milosti P\u00e1na, dokonca u\u017e pri kr\u00e1tkej modlitbe a pripravuje n\u00e1s k tomu&#8220; \/DL 206\/.<\/p>\n<p style=\"text-align: justify;\">Iste by sme sa mohli pok\u00fasi\u0165 tieto vety presnej\u0161ie vysvetli\u0165, uvies\u0165 domnienky, ako by sa mohli ch\u00e1pa\u0165. Ale sn\u00e1\u010f by sa t\u00fdm len ochudobnili o svoju \u00fa\u010dinnos\u0165. Je vari lep\u0161ie tieto slov\u00e1 jednoducho ponecha\u0165 tak. Ign\u00e1c pre\u0161iel touto duchovnou sk\u00fasenos\u0165ou a usiloval sa k tomu &#8222;privies\u0165&#8220;: aj svojich mlad\u00fdch spolubratov\u00a0 Ide to, uvid\u00edte; otvorte sa vo\u010di tomu, m\u00f4\u017ee v\u00e1m by\u0165 darovan\u00e1 chv\u00ed\u013ea tejto duchovnej sk\u00fasenosti, ktor\u00e1 potom ponesie cel\u00fd v\u00e1\u0161 \u017eivot. Potom n\u00e1jdete v ka\u017edej kvapke rosy slnko neba a slnko Boha. V ka\u017edej \u013eudskej tv\u00e1ri, v ka\u017edom rozhovore, v temnote a vo svetle, v radosti a v biede \u013eudsk\u00e9ho \u017eivota, v prudk\u00fdch h\u00e1dkach a v dorozumievan\u00ed sa, v odpore a v s\u00fahlase, v ot\u00e1zkach a odpovediach, v Bo\u017eej bl\u00edzkosti a v jeho vzdialen\u00ed sa \u2013 vo v\u0161etkom Boh.<\/p>\n<p style=\"text-align: justify;\">S\u00fa tieto slov\u00e1 pre n\u00e1s? Pre dobu, v ktorej sa Boh vyhlasuje za m\u0155tveho? Pre \u013eud\u00ed, ktor\u00ed si mysleli, \u017ee sa m\u00f4\u017eu a musia postavi\u0165 na miesto Boha, ktor\u00ed v\u0161ak potom za\u010dali trpie\u0165 svoj\u00edm &#8222;komplexom Boha&#8220;? Pre gener\u00e1ciu, ktor\u00e1 u\u017e dokonca nem\u00e1 ani v\u00e1\u0161niv\u00fdch ateistov, ktor\u00ed e\u0161te svoj\u00edm bojovn\u00fdm popieran\u00edm Boha o\u017eivovali spomienku na Boha, na predstavu o Bohu? \u010c\u00edm m\u00e1 by\u0165 ot\u00e1zka o Bohu v dobe, v ktorej sa \u010dlovek dost\u00e1va do nebezpe\u010denstva, \u017ee zostane na svojej ceste st\u00e1\u0165? Alebo plat\u00ed: znova poukazova\u0165 na Boha kv\u00f4li \u010dlovekovi, ktor\u00fd by sa in\u00e1\u010d mohol vo svojej z\u00e1budlivosti na Boha sp\u00e4tne vyv\u00edja\u0165 na &#8222;vynaliezav\u00e9 zviera&#8220; \u2013 ako to povedal Karol Rahner? Nekladie sa v ot\u00e1zke: &#8222;Adam, \u010dlovek, kde si?&#8220; Znova ot\u00e1zka: &#8222;Kde si ty, Bo\u017ee?&#8220; \u2013 &#8222;Bo\u017ee, kde si?&#8220; \u2013 p\u00fdtali sa mnoh\u00ed vo vyhladzovac\u00edch t\u00e1boroch v dobe nacistov.<\/p>\n<p style=\"text-align: justify;\">Nejedn\u00e9mu bola dan\u00e1 odpove\u010f formou ot\u00e1zky: ke\u010f nie tu, tak kde? Vo v\u0161etkom |Boh a v Bohu v\u0161etko \u2013 to je viac a nie\u010do in\u00e9 ako iba n\u00e1bo\u017eensk\u00e9 pocity. Zd\u00e1 sa, \u017ee nejeden duchovn\u00fd smer, ktor\u00fd sa ob\u00e1va Boha, vyhlasuje: n\u00e1bo\u017eenstvo \u00e1no \u2013 Boh nie. Za to i proti tomu plat\u00ed: &#8222;Ide tu o &#8222;z\u00e1\u013eubu v Bohu&#8220;, ako sa naz\u00fdva v\u00e1\u0161e\u0148 a boles\u0165 t\u00fdch, ktor\u00fdm sa ned\u00e1 vyhovori\u0165 Boh, dokonca ani vtedy nie, ke\u010f u\u017e cel\u00fd svet ver\u00ed, \u017ee ho n\u00e1bo\u017eenstvo nepotrebuje alebo u\u017e nem\u00f4\u017ee potrebova\u0165&#8220; \/J. B. Metz\/. &#8222;N\u00e1bo\u017eenstvu bez Boha&#8220;, ktor\u00e9 si vytvorili \u013eudia, pom\u00f4\u017ee iba v\u00fdjdenie, exodus \u010dloveka zo seba sam\u00e9ho. In\u00e1\u010d to siaha v\u017edy iba k excesu, nikdy nie k ext\u00e1ze. Exodus \u010dloveka zo svojho vlastn\u00e9ho pokriven\u00e9ho &#8222;ja&#8220; do priestoru mimo seba sa deje samotn\u00fdm Bo\u017e\u00edm Duchom. Toto vykro\u010denie zo svojho &#8222;ja&#8220; do Bo\u017eieho ty, sk\u00fasil Ign\u00e1c, ako hovor\u00ed: ako &#8222;\u0161\u0165astie nad v\u0161etko ostatn\u00e9&#8220;:<\/p>\n<p style=\"text-align: justify;\">&#8222;Ke\u010f niekto vy\u0161iel zo seba sam\u00e9ho a vo\u0161iel do svojho Stvorite\u013ea a P\u00e1na a m\u00e1 to v\u017edy pred o\u010dami, a v\u017edy to c\u00edti a v\u017edy sa te\u0161\u00ed z toho, ako na\u0161e ve\u010dn\u00e9 Dobro sa nach\u00e1dza vo v\u0161etkom stvorenom, d\u00e1va mu bytie a zachov\u00e1va ho svojou pr\u00edtomnou nekone\u010dnos\u0165ou, tak sa potom, ako si mysl\u00edm, v tom nach\u00e1dza \u0161\u0165astie nad v\u0161etko ostatn\u00e9. Lebo t\u00fdm, \u010do miluj\u00fa n\u00e1\u0161ho P\u00e1na, sa pon\u00fakaj\u00fa v\u0161etky veci ako pom\u00f4cky k tomu, aby sa dostali bli\u017e\u0161ie a aby sa v\u017edy vn\u00fatornej\u0161ie zjednocovali vzrastaj\u00facou l\u00e1skou pr\u00e1ve s t\u00fdmto svoj\u00edm Stvorite\u013eovi a P\u00e1novi&#8220; \/DL 58\/.<\/p>\n<p style=\"text-align: justify;\">(Spracovan\u00e9 pod\u013ea: Willi Lambert SJ, <em>Z l\u00e1sky ku skuto\u010dnosti)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Otvorte o\u010di a objavte Boha \u017diak sa p\u00fdta svojho rabbiho: &#8222;Povedz mi, kde je Boh!&#8220; Nato rabbi odpovie: &#8222;Povedz mi, kde nie je!&#8220; Ign\u00e1cov pr\u00ednos k ot\u00e1zke \u013eud\u00ed, kde je Boh, sa nach\u00e1dza v slov\u00e1ch: &#8222;Boha h\u013eada\u0165 a nach\u00e1dza\u0165 vo v\u0161etk\u00fdch veciach&#8220;. Existuje ve\u013ea typicky ignaci\u00e1nskych slovn\u00fdch spojen\u00ed, ale heslo:<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[6],"tags":[173,83,127],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/958"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=958"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/958\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=958"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=958"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}