{"id":952,"date":"2010-11-28T22:32:50","date_gmt":"2010-11-28T22:32:50","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=952"},"modified":"2010-11-28T22:32:50","modified_gmt":"2010-11-28T22:32:50","slug":"prve-poznamky-v-denniku-sv-ignaca","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/11\/prve-poznamky-v-denniku-sv-ignaca\/","title":{"rendered":"Prv\u00e9 pozn\u00e1mky v Denn\u00edku sv. Ign\u00e1ca"},"content":{"rendered":"

Rozva\u017eovanie o\u00a0chudobe v\u00a0Denn\u00edku <\/em>sv. Ign\u00e1ca<\/strong><\/p>\n

Sv. Ign\u00e1c pon\u00faka exercitantovi v\u00a0Duchovn\u00fdch cvi\u010deniach<\/em> nieko\u013eko odpor\u00fa\u010dan\u00ed, aby si urobil dobr\u00fa \u201evo\u013ebu\u201c. Rozli\u0161uje tri \u010dasy vo\u013eby a\u00a0v\u00a0tre\u0165om \u010dase alebo tretej etape navrhuje dva sp\u00f4soby, aby si urobil dobr\u00fa \u201evo\u013ebu\u201c. Medzi pravidlami a\u00a0podnetmi, m\u00f4\u017eeme aj tieto jeho n\u00e1vrhy:<\/p>\n

1)\u00a0\u00a0\u00a0\u00a0\u00a0 Exercitant mus\u00ed ma\u0165 na pam\u00e4ti, aby urobil dobr\u00fa \u201evo\u013ebu\u201c, tak vn\u00fatorn\u00e9 pohyby, \u010di n\u00e1vrhy, ktor\u00e9 c\u00edti ako aj racion\u00e1lne mot\u00edvy, ktor\u00e9 s\u00fa pre dobr\u00fa \u201evo\u013ebu\u201c nevyhnutn\u00e9. In\u00fdmi slovami \u2013 mus\u00ed ma\u0165 na pam\u00e4ti emocion\u00e1lne alebo citov\u00e9 impulzy, ako aj rozumov\u00e9 d\u00f4vody, \u010di pr\u00ed\u010diny, ktor\u00e9 mu jeho inteligencia navrhuje v\u00a0prospech tej alebo onej mo\u017enej \u201evo\u013eby\u201c.<\/p>\n

2)\u00a0\u00a0\u00a0\u00a0\u00a0 Exercitant mus\u00ed ma\u0165 na pam\u00e4ti, \u017ee jeho reflexia a\u00a0otvorenos\u0165 pohybom Ducha mu prines\u00fa platn\u00e9 a\u00a0dobr\u00e9 rozhodnutie iba v\u00a0miere, v\u00a0ktorej Boh potvrd\u00ed jeho \u201evo\u013ebu\u201c alebo v\u00fdber. Toti\u017e, exercitant mus\u00ed pon\u00faknu\u0165 Bohu to, \u010do mieni urobi\u0165 tak v\u00a0mot\u00edvoch alebo podnetoch racion\u00e1lnych, ako aj v\u00a0mot\u00edvoch a\u00a0podnetoch vn\u00fatorn\u00fdch, emocion\u00e1lnych a\u00a0citov\u00fdch. Iba vtedy, ke\u010f Boh u\u017e potvrdil \u201evo\u013ebu\u201c, m\u00f4\u017ee exercitant poveda\u0165, \u017ee akceptoval a\u00a0prijal v\u00f4\u013eu Boha.<\/p>\n

Tieto spomenut\u00e9 elementy z\u00a0Duchovn\u00fdch cvi\u010den\u00ed<\/em> jasne m\u00f4\u017eeme n\u00e1js\u0165 v\u00a0prvej \u010dasti Duchovn\u00e9ho Denn\u00edka sv. Ign\u00e1ca<\/em>. Ign\u00e1c v\u00a0tejto \u010dasti rozva\u017euje pomerne dos\u0165 dlho o\u00a0chudobe v\u00a0Spolo\u010dnosti Je\u017ei\u0161ovej. S\u00e1m chudobu pre\u017e\u00edval v\u00a0nieko\u013ek\u00fdch etap\u00e1ch: chudoba Ign\u00e1ca ako kaj\u00facnika; chudoba Ign\u00e1ca ako p\u00fatnika, ke\u010f sa spoliehal na pomoc \u013eud\u00ed; chudoba po\u010das \u0161t\u00fadia a\u00a0jeho \u017eobranie; chudobu, ktor\u00fa \u017eil v\u00a0\u010dase \u0161t\u00fadia, aj ke\u010f poberal \u0161tipendium; chudoba skupinky, ktor\u00fa Ign\u00e1c zhroma\u017edil okolo seba; apo\u0161tolsk\u00e1 chudoba… Tieto v\u0161etky sk\u00fasenosti s chudobou, ktor\u00fa Ign\u00e1c pre\u017eil a\u017e po p\u00edsanie Kon\u0161tit\u00faci\u00ed, <\/em>vkladal do modlitby a\u00a0do sv\u00e4t\u00fdch om\u0161\u00ed.<\/p>\n

Emocion\u00e1lne faktory a\u00a0\u010dinitele vo \u201evo\u013ebe\u201c chudoby sv. Ign\u00e1ca v\u00a0Denn\u00edku<\/em><\/strong><\/p>\n

Duchovn\u00fd Denn\u00edk sv\u00e4t\u00e9ho Ign\u00e1ca<\/em> ukazuje od za\u010diatku, \u017ee vn\u00fatorn\u00e9 citov\u00e9 a\u00a0emocion\u00e1lne faktory a\u00a0\u010dinitele sa viac naklonili k\u00a0rozhodnutiu sa vzda\u0165 sa ak\u00fdchko\u013evek druhov pr\u00edjmov a\u00a0d\u00f4chodkov pre kostol Spolo\u010dnosti Je\u017ei\u0161ovej. Pozn\u00e1mky, z\u00e1pisky v\u00a0Denn\u00edku<\/em>, prv\u00e9ho d\u0148a, nazna\u010duj\u00fa e\u0161te ist\u00fa v\u00e1havos\u0165 a\u00a0nerozhodnos\u0165: \u00a0\u00a0\u201eve\u013ea zbo\u017enosti po\u010das sv\u00e4tej om\u0161e, so slzami, so silnou d\u00f4verou k\u00a0Na\u0161ej Pani a\u00a0teda viacej naklonen\u00fd k\u00a0nevlastneniu \u017eiadneho pr\u00edjmu a\u00a0cel\u00fd de\u0148\u201c. (Denn\u00edk<\/em>, 2. Febru\u00e1r 1544) Ign\u00e1c tu mysl\u00ed na to, \u017ee kostol by nemal ma\u0165 \u017eiadny majetok.<\/p>\n

T\u00e1to dispoz\u00edcia z\u00a02. febru\u00e1ra sa opakuje v\u00a0nasleduj\u00facich d\u0148och v\u017edy s\u00a0rovnak\u00fdmi slovami: \u201eviac k\u00a0nevlastneniu\u201c.<\/p>\n

Zbo\u017enos\u0165 a\u00a0slzy, ktor\u00e9 Ign\u00e1c pre\u017e\u00edval s\u00fa nepretr\u017eit\u00fdm, vytrval\u00fdm d\u00f4sledkom p\u00f4sobenia Boha, ktor\u00fd pri\u0165ahuje jeho v\u00f4\u013eu a\u00a0cel\u00e9ho jeho ducha citovo a\u00a0emocion\u00e1lne a\u017e k\u00a0rozhodnutiu tohto d\u00f4le\u017eit\u00e9ho bodu, a\u00a0to chudoby kostolov Spolo\u010dnosti Je\u017ei\u0161ovej. \u00a0Zauj\u00edmav\u00e9 je, \u017ee v\u00a0Denn\u00edku <\/em>nenach\u00e1dzame ani jednu \u201en\u00e1klonnos\u0165\u201c k\u00a0tomu, aby sa Ign\u00e1c priklonil k\u00a0vlastneniu pr\u00edjmov a\u00a0d\u00f4chodkov pre kostol \u2013 teda ma\u0165 pr\u00edjmy. Toto Ign\u00e1c potvrdzuje v\u00a0pozn\u00e1mke z\u00a08. febru\u00e1ra 1544: \u201e..potom, \u010do som mal zna\u010dn\u00fa zbo\u017enos\u0165 a\u00a0slzy v\u00a0modlitbe, mal som tie\u017e ve\u013ea zbo\u017enost\u00ed a\u00a0s\u013az od pr\u00edpravy na om\u0161u…nach\u00e1dzal som sa pri istom vzostupe a\u00a0ve\u013emi pokojne bez ak\u00e9hoko\u013evek protire\u010denia k\u00a0nevlastneniu \u017eiadnej veci…\u201c Ign\u00e1c pri pre\u017e\u00edvan\u00ed t\u00fdchto vn\u00fatorn\u00fdch pohybov dost\u00e1val postupne viac jasnosti a\u00a0\u010distoty a\u00a0te\u0161il sa z\u00a0dostato\u010dnej dispoz\u00edcie, ktor\u00fa dostal, aby prijal definit\u00edvne rozhodnutie oh\u013eadom chudoby.<\/p>\n

8. febru\u00e1r 1544 \u2013 tento de\u0148 je v\u00fdznamn\u00fd aj preto, lebo v\u00a0\u0148om m\u00f4\u017eeme n\u00e1js\u0165 \u00a0alebo objavi\u0165 proces \u201evo\u013eby\u201c z\u00a0Duchovn\u00fdch cvi\u010den\u00ed<\/em>. Ign\u00e1c tu osobitne opisuje 179-183 bod z\u00a0DC. Z\u00a0poh\u013eadom na ve\u010dn\u00fd cie\u013e Ign\u00e1c uva\u017euje o\u00a0d\u00f4vodoch pre a\u00a0proti v\u00a0ot\u00e1zke chudoby pre kostoly SJ:<\/p>\n

\u201eTreba ma\u0165 pred o\u010dami cie\u013e, pre ktor\u00fd som stvoren\u00fd, a to je: chv\u00e1li\u0165 Boha, n\u00e1\u0161ho P\u00e1na, spasi\u0165 si du\u0161u 2 a spolu s t\u00fdm by\u0165 indife\u00adrentn\u00fd, bez nezriadenej n\u00e1klonnosti, aby som sa neklonil a nebol viac n\u00e1chyln\u00fd predlo\u017een\u00fa vec prija\u0165 ne\u017e zanecha\u0165, ani viac zanecha\u0165 ju ne\u017e prija\u0165, 3 alebo aby som bol akoby v rovnov\u00e1\u00adhe a \u0161iel za t\u00fdm, \u010do sa mi viac vid\u00ed na \u010des\u0165 a sl\u00e1\u00advu Boha, n\u00e1\u0161ho P\u00e1na a na sp\u00e1su mojej du\u0161e.\u201c (DC 179)<\/p>\n

\u201eProsi\u0165 Boha, n\u00e1\u0161ho P\u00e1na, aby mi r\u00e1\u010dil pohn\u00fa\u0165 v\u00f4\u013eu a aby mi vlo\u017eil do du\u0161e, \u010do m\u00e1m robi\u0165 v predlo\u017eenej veci, aby bola viac na jeho sl\u00e1vu a \u010des\u0165 2 a aby som z\u00e1rove\u0148 dobre a verne uv\u00e1\u017eil svoj\u00edm rozumom a urobil vo\u013ebu pod\u013ea jeho najsv\u00e4tej\u0161ej milej v\u00f4le.\u201c (DC 180)<\/p>\n

\u201eUva\u017eova\u0165 usudzovan\u00edm, ko\u013eko v\u00fdhod a osohu budem ma\u0165, ke\u010f si podr\u017e\u00edm predlo\u017een\u00fd \u00farad alebo benef\u00edcium, maj\u00fac pred o\u010dami jedine chv\u00e1lu Boha, n\u00e1\u0161ho P\u00e1na a sp\u00e1su svojej du\u0161e; 2 a potom, naopak, uv\u00e1\u017ei\u0165 aj nev\u00fdhody a nebezpe\u010denstv\u00e1, ktor\u00e9 by boli v jeho podr\u017ean\u00ed. 3 Takisto budem postupova\u0165 i v druhej \u010dasti, a to tak, \u017ee si uv\u00e1\u017eim v\u00fdhody a osoh v tom pr\u00edpade, keby som ten \u00farad ne\u00admal a tak isto aj nev\u00fdhody a nebezpe\u010denstv\u00e1, keby som ho nemal.\u201c (DC 181)<\/p>\n

\u201eKe\u010f som takto nad predlo\u017eenou ve\u00adcou rozumom pouva\u017eoval, budem pozorova\u0165, na ktor\u00fa stranu sa rozum viac klon\u00ed. 2 A tak rozhodnutie o predlo\u017eenej veci treba urobi\u0165 pod\u013ea v\u00e4\u010d\u0161ieho rozumov\u00e9ho hnutia a nie pod\u00ad\u013ea zmyseln\u00e9ho hnutia.\u201c (DC 182); \u201eKe\u010f som takto nad predlo\u017eenou vecou rozumom pouva\u017eoval, budem pozo\u00adrova\u0165, na ktor\u00fa stranu sa rozum viac klon\u00ed. 2 A tak rozhodnutie o predlo\u017eenej veci treba urobi\u0165 pod\u013ea v\u00e4\u010d\u0161ieho rozumov\u00e9ho hnutia a nie pod\u013ea zmyseln\u00e9ho hnutia.\u201c (DC 183)<\/p>\n

A\u00a0 t\u00fato skuto\u010dnos\u0165 vid\u00edme aj v\u00a0Denn\u00edku<\/em>: \u201e…Po sv\u00e4tej om\u0161i, pre\u0161iel som k\u00a0vo\u013ebe, hodinu a\u00a0p\u00f3l, mo\u017eno viac, so zbo\u017enos\u0165ou a\u00a0nie bez s\u013az, a\u00a0predstavil som Otcovi, to, \u010do sa mi zdalo viac presved\u010div\u00e9 z\u00a0rozumu a\u00a0tie\u017e z\u00a0v\u00e4\u010d\u0161ej n\u00e1klonnosti k\u00a0v\u00f4li, a\u00a0k\u00a0poznaniu \u2013 nema\u0165 \u017eiadny pr\u00edjem… (por. DC 182)\u201c. (Denn\u00edk<\/em>, 8. febru\u00e1r 1544) Tento proces rozva\u017eovania trval a\u017e do 12. marca, \u010di\u017ee viac ne\u017e mesiac.<\/p>\n

Boh teda v\u00a0celom tomto obdob\u00ed vpl\u00fdval emocion\u00e1lne a\u00a0citovo na du\u0161u sv. Ign\u00e1ca. Bola to Bo\u017eia odpove\u010f na pon\u00faknutie sa Ign\u00e1ca Bohu. Pre Ign\u00e1c to boli zase znaky, ktor\u00fdmi pod potvrdzoval jeho \u201evo\u013ebu\u201c, teraz najm\u00e4 \u010do sa t\u00fdka jeho rozva\u017eovania o\u00a0chudobe.<\/p>\n

Spracovan\u00e9 pod\u013ea: Simon Decloux, Comentario a\u00a0las cartas y Diario Espiritual de san Ignacio de Loyola, s. 82-86; <\/em>Santiago Thi\u00f3 de Pol SJ, La intimidad del peregrino. Diario espiritual de san Ignacio de Loyola, s. 31-45. <\/em><\/p>\n

\n","protected":false},"excerpt":{"rendered":"

Rozva\u017eovanie o\u00a0chudobe v\u00a0Denn\u00edku sv. Ign\u00e1ca Sv. Ign\u00e1c pon\u00faka exercitantovi v\u00a0Duchovn\u00fdch cvi\u010deniach nieko\u013eko odpor\u00fa\u010dan\u00ed, aby si urobil dobr\u00fa \u201evo\u013ebu\u201c. Rozli\u0161uje tri \u010dasy vo\u013eby a\u00a0v\u00a0tre\u0165om \u010dase alebo tretej etape navrhuje dva sp\u00f4soby, aby si urobil dobr\u00fa \u201evo\u013ebu\u201c. Medzi pravidlami a\u00a0podnetmi, m\u00f4\u017eeme aj tieto jeho n\u00e1vrhy:<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[59],"tags":[173,72,186,83],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/952"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=952"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/952\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=952"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=952"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=952"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}