{"id":885,"date":"2010-10-03T19:52:56","date_gmt":"2010-10-03T17:52:56","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=885"},"modified":"2010-10-03T19:52:56","modified_gmt":"2010-10-03T17:52:56","slug":"2-intervencia-boha-pocas-duchovnych-cviceni-priciny-dobreho-ovocia","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/10\/2-intervencia-boha-pocas-duchovnych-cviceni-priciny-dobreho-ovocia\/","title":{"rendered":"1. Intervencia Boha po\u010das Duchovn\u00fdch cvi\u010den\u00ed \u2013 pr\u00ed\u010diny dobr\u00e9ho ovocia"},"content":{"rendered":"<p style=\"text-align: justify;\">V\u00a0dejin\u00e1ch Spolo\u010dnosti Je\u017ei\u0161ovej Duchovn\u00e9 cvi\u010denia sv. Ign\u00e1ca priniesli mnoh\u00fdm ve\u013ea dobr\u00e9ho ovocia a\u00a0po\u017eehnania. Potvrdzuj\u00fa to aj dvaja p\u00e1tri Nadal a\u00a0Fabio de Fabi. Skvel\u00e1 panor\u00e1ma plodov alebo ovocia duchovn\u00fdch cvi\u010den\u00ed je potvrden\u00edm toho, \u017ee duchovn\u00e9 cvi\u010denia s\u00fa \u00fa\u010dinn\u00e9. P\u00e1ter Nadal p\u00ed\u0161e: \u201eKie\u017e by v\u0161etci vedeli, \u017ee v\u00a0nich preb\u00fdva ve\u013ek\u00e1 sila,<!--more--> \u017ee sa mus\u00ed od nich o\u010dak\u00e1va\u0165 ve\u013ek\u00e9 ovocie, a \u017ee toto je prv\u00e1 slu\u017eba Spolo\u010dnosti.\u201c (<em>Direkt\u00f3rium<\/em> 7, 41) V\u00a0podobnom duchu hovor\u00ed aj Fabio de Fabi: \u201eNa za\u010diatku Spolo\u010dnos\u0165 rozkvitala, v\u010faka n\u00edm, ve\u013ek\u00e9 ovocie priniesli nielen \u201ena\u0161im\u201c (jezuitom), mnoh\u00ed z\u00a0nich, ktor\u00ed ich prijali, prostredn\u00edctvom nich z\u00edskali povolanie, ale tie\u017e mnoh\u00fdm in\u00fdm.\u201c (<em>Direkt\u00f3rium<\/em> 24, 43)<\/p>\n<p style=\"text-align: justify;\">Ve\u013ek\u00e1 \u010das\u0165 <em>Direkt\u00f3ri\u00ed<\/em> je spokojn\u00e1 s\u00a0nevy\u010d\u00edslite\u013en\u00fdm ovoc\u00edm, ktor\u00e9 duchovn\u00e9 cvi\u010denia prin\u00e1\u0161aj\u00fa. Iba niektor\u00e9 sa zaoberaj\u00fa problematikou pr\u00ed\u010diny a\u00a0p\u00fdtaj\u00fa sa na pr\u00ed\u010dinu to\u013ek\u00e9ho dobr\u00e9ho ovocia. Najm\u00e4 jasn\u00fd nadprirodzen\u00fd charakter dobr\u00e9ho ovocia sa v\u00a0nijakom pr\u00edpade nem\u00f4\u017ee pris\u00fadi\u0165 \u013eudskej pr\u00ed\u010dine ako je napr\u00edklad met\u00f3da. Jedinou pr\u00ed\u010dinou ich nadprirodzen\u00e9ho charakteru \u00a0je Boh.<\/p>\n<p style=\"text-align: justify;\">Rozli\u0161ujeme dva druhy pr\u00ed\u010din, ktor\u00e9 prin\u00e1\u0161aj\u00fa dobr\u00e9 ovocie po\u010das DC: prirodzen\u00e9 a\u00a0nadprirodzen\u00e9.<\/p>\n<p style=\"text-align: justify;\"><strong>Prirodzen\u00e9 pr\u00ed\u010diny: <\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Ten, kto d\u00e1va DC alebo in\u0161truktor DC (exercit\u00e1tor)<\/strong> \u2013 anonymn\u00e1 in\u0161trukcia hovor\u00ed, \u017ee pr\u00ed\u010dinou dobr\u00e9ho ovocia je exercit\u00e1tor: \u201eTen, kto d\u00e1va duchovn\u00e9 cvi\u010denia je \u017eiv\u00fdm hlasom, ktor\u00fd m\u00e1 nato\u013eko v\u00e4\u010d\u0161iu silu, nako\u013eko \u010dlovek je viac vlo\u017een\u00fd a\u00a0vzdialen\u00fd od roztr\u017eitost\u00ed a\u00a0nepozornost\u00ed.\u201c (<em>Direkt\u00f3rium<\/em> 12, 11) Nie je ni\u010d, \u010do by mohlo suplova\u0165 vitalitu hovoren\u00e9ho slova v bodoch, presne vyjadren\u00e9ho pre exercitanta, pre po\u010d\u00favaj\u00faceho a\u00a0veden\u00e9ho priamo k\u00a0jeho srdcu: \u201ePreto je ve\u013emi vhodn\u00e9 navrhn\u00fa\u0165 ich slovom a\u00a0kr\u00e1tko ich vysvetli\u0165, aby toto \u017eiv\u00e9 slovo \u00fa\u010dinkovalo v\u00a0du\u0161i exercitanta. Tak ako slovo Boha h\u00fdbe s\u00a0ve\u013ekou silou du\u0161u, tak sa \u0161\u00edri a\u00a0prij\u00edma cez po\u010dutie ne\u017e cez \u010d\u00edtanie alebo v\u00a0p\u00edsanej forme. A\u017e potom m\u00f4\u017ee da\u0165 body nap\u00edsan\u00e9, aby sa na nich nezabudlo.\u201c (<em>Direkt\u00f3rium<\/em> 46, 95) \u201eBody medit\u00e1cie musia by\u0165 \u010do najlep\u0161ie podan\u00e9, aby upriamili poh\u013ead priamo na du\u0161u toho, ktor\u00fd si rob\u00ed duchovn\u00e9 cvi\u010denia. Preto je lep\u0161ie, aby ten, kto ich d\u00e1va, ich robil s\u00a0ve\u013ek\u00fdm a\u00a0zanieten\u00fdm duchom a\u00a0v\u00f4\u013eou, so \u017eelan\u00edm pom\u00f4c\u0165 \u010dlovekovi&#8230;a ako hovoren\u00e9 \u017eiv\u00e9 slovo p\u00f4sob\u00ed, rob\u00ed dojem, h\u00fdbe du\u0161ou viac ako ke\u010f sa \u010d\u00edta nap\u00edsan\u00e9, preto vo v\u0161eobecnosti nie je vhodn\u00e9 \u010d\u00edta\u0165 body medit\u00e1cie sk\u00f4r, ne\u017e sa vysvetlia. Potom ako pom\u00f4cka sa m\u00f4\u017eu necha\u0165 aj nap\u00edsan\u00e9.\u201c (porov. <em>Direkt\u00f3rium<\/em> 47, 66) \u00da\u017eitok pre exercitanta ve\u013emi z\u00e1le\u017e\u00ed aj od toho, kto d\u00e1va duchovn\u00e9 cvi\u010denia. (<em>Direkt\u00f3rium<\/em> 10, 45; 23, 51) Po smrti sv. Ign\u00e1ca v\u00a0niektor\u00fdch \u010dastiach za\u010dali upada\u0165 duchovn\u00e9 cvi\u010denia, neprin\u00e1\u0161ali ve\u013ea ovocia. Mnoh\u00e9 <em>Direkt\u00f3ria<\/em> preto v\u00a0tomto obdob\u00ed reagovali na t\u00fato situ\u00e1ciu a\u00a0sna\u017eili sa ich chr\u00e1ni\u0165. P\u00e1ter Gil Gonz\u00e1lez to vyjadril takto: \u201ePou\u017e\u00edvanie duchovn\u00fdch cvi\u010den\u00ed je v\u00a0niektor\u00fdch \u010dastiach zvl\u00e1\u0161tne a \u010doraz z\u00a0men\u0161\u00edm \u00fa\u010dinkom. A\u00a0tento druh duchovnej zbrane, ktor\u00fd sa pou\u017e\u00edval na za\u010diatku Spolo\u010dnosti, je menej \u00fa\u010dinn\u00fd, menej plodn\u00fd, preto\u017ee ch\u00fdbaj\u00fa \u0161ikovn\u00ed a\u00a0schopn\u00ed na\u0161i v\u00a0zaobch\u00e1dzan\u00ed v\u00a0nimi.\u201c (<em>Direkt\u00f3rium <\/em>31, 40) Dobr\u00fd exercit\u00e1tor je preto potrebn\u00fd, aby v\u00fdsledok duchovn\u00fdch cvi\u010den\u00ed bol lep\u0161\u00ed.<\/p>\n<p style=\"text-align: justify;\"><strong>Met\u00f3da<\/strong> \u2013 je druhou prirodzenou pr\u00ed\u010dinou, ktor\u00e1 m\u00e1 ve\u013ek\u00fd vplyv na \u00faspech duchovn\u00fdch cvi\u010den\u00ed. Usporiadanie a\u00a0sled \u0161tyroch t\u00fd\u017ed\u0148ov a\u00a0obsah ka\u017ed\u00e9ho z\u00a0nich, je vhodn\u00fd a\u00a0\u017eiaden in\u00fd, aby na\u0161tartoval du\u0161u k\u00a0dokonalosti a\u00a0zasadil v\u00a0nej tvoriv\u00e9 podnety a\u00a0povzbudenia na ceste k\u00a0sv\u00e4tosti. P\u00e1ter Nadal po\u010das mnoh\u00fdch ciest po \u0160panielsku opisoval tento poriadok duchovn\u00fdch cvi\u010den\u00ed po\u010das besied a\u00a0rozhovorov s\u00a0jezuitmi: \u201eSp\u00f4sob, met\u00f3da a\u00a0poriadok duchovn\u00fdch cvi\u010den\u00ed je o\u010disten\u00edm, osvieten\u00edm a\u00a0zjednoten\u00edm a\u00a0je treba v\u00a0nich postupova\u0165 vlastn\u00fdm sp\u00f4sobom, skromne, pokorne a\u00a0bez zvl\u00e1\u0161tnost\u00ed, s\u00a0ve\u013ekou vierou a\u00a0n\u00e1dejou.\u201c (<em>Direkt\u00f3rium<\/em> 7, 7) V\u00a0inej zo svojich in\u0161trukci\u00ed hovor\u00ed: \u201eIsto by som mohol uvies\u0165 mnoho vec\u00ed, aby som vysvetlil pre\u010do s\u00fa \u00fa\u010dinn\u00e9 a\u00a0odkia\u013e prich\u00e1dza t\u00e1to ich sila: du\u0161a toho, ktor\u00fd sa usilovne cvi\u010d\u00ed, a\u00a0je povzbudzovan\u00fd k\u00a0tomu duchovn\u00e9mu, n\u00e1dej, ktor\u00fa poci\u0165uje, samota, \u010dastos\u0165 modlitby, met\u00f3da d\u00e1vania duchovn\u00fdch cvi\u010den\u00ed&#8230;m\u00fadros\u0165 exercit\u00e1tora, svedomit\u00e9 dodr\u017eiavanie poriadku v\u0161etk\u00fdch cvi\u010den\u00ed, prostriedkov, ktor\u00e9 p\u00f4sobia, ak prich\u00e1dza nejak\u00e9 nar\u00fa\u0161anie.\u201c (Direkt\u00f3rium 7, 43) \u00a0\u00a0Ale ke\u010f pri\u0161iel k\u00a0tomuto bodu, Nadal nem\u00f4\u017ee viac zvola\u0165 ne\u017e \u2013 \u201eale toto v\u0161etko s\u00fa veci \u013eudsk\u00e9\u201c. Slov\u00e1, ktor\u00e9 obsahuj\u00fa jasn\u00e9 vyznanie. Je d\u00f4le\u017eit\u00e9 preto pripomen\u00fa\u0165: s\u00fa pr\u00ed\u010diny, ktor\u00e9 isto vysvet\u013euj\u00fa \u00fa\u010dinnos\u0165 duchovn\u00fdch cvi\u010den\u00ed, ale nie s\u00fa pr\u00ed\u010dinami z\u00e1sadn\u00fdmi.<\/p>\n<p style=\"text-align: justify;\">(spracovan\u00e9 pod\u013ea Miguel Lop Sebastia SJ, <em>Los Directorios de Ejercicios 1540-1599, <\/em>s.455-458)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>V\u00a0dejin\u00e1ch Spolo\u010dnosti Je\u017ei\u0161ovej Duchovn\u00e9 cvi\u010denia sv. Ign\u00e1ca priniesli mnoh\u00fdm ve\u013ea dobr\u00e9ho ovocia a\u00a0po\u017eehnania. Potvrdzuj\u00fa to aj dvaja p\u00e1tri Nadal a\u00a0Fabio de Fabi. Skvel\u00e1 panor\u00e1ma plodov alebo ovocia duchovn\u00fdch cvi\u010den\u00ed je potvrden\u00edm toho, \u017ee duchovn\u00e9 cvi\u010denia s\u00fa \u00fa\u010dinn\u00e9. P\u00e1ter Nadal p\u00ed\u0161e: \u201eKie\u017e by v\u0161etci vedeli, \u017ee v\u00a0nich preb\u00fdva ve\u013ek\u00e1 sila,<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[55],"tags":[118,176],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/885"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=885"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/885\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}