{"id":882,"date":"2010-10-02T18:22:11","date_gmt":"2010-10-02T16:22:11","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=882"},"modified":"2010-10-02T18:22:11","modified_gmt":"2010-10-02T16:22:11","slug":"historia-prveho-nazerania-v-tretom-tyzdni-dc-191","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/10\/historia-prveho-nazerania-v-tretom-tyzdni-dc-191\/","title":{"rendered":"Hist\u00f3ria prv\u00e9ho nazerania v Tre\u0165om t\u00fd\u017edni (DC 191)"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Sviatos\u0165 l\u00e1sky v DC sv. Ign\u00e1ca<\/strong><\/p>\n<p style=\"text-align: justify;\">\u201ePrv\u00e1 predohra. Uvies\u0165 si na pam\u00e4\u0165 udalos\u0165: ako Kristus, n\u00e1\u0161 P\u00e1n, poslal z Bet\u00e1nie dvoch u\u010den\u00edkov do Jeruzalema pripravi\u0165 ve\u010deru a po\u00adtom s\u00e1m pri\u0161iel na \u0148u s ostatn\u00fdmi u\u010den\u00edkmi 2 a ako potom, ke\u010f zjedli ve\u013ekono\u010dn\u00e9ho bar\u00e1n\u00adka a pove\u010derali, umyl nohy svojim u\u010den\u00edkom a dal im svoje najsv\u00e4tej\u0161ie telo a predrah\u00fa krv a povedal im re\u010d, ke\u010f odi\u0161iel Jud\u00e1\u0161 zapreda\u0165 svojho P\u00e1na.\u201c (DC 191)<!--more--><\/p>\n<p style=\"text-align: justify;\">Tento bod je \u00fazko spojen\u00fd s\u00a0289 bodom, v\u00a0ktorom Ign\u00e1c tie\u017e pribli\u017euje tajomstvo Poslednej ve\u010dere, ako ho zachytili evanjelisti sv. Mat\u00fa\u0161 a\u00a0sv. J\u00e1n.<\/p>\n<p style=\"text-align: justify;\">Sv. Ign\u00e1covi z\u00e1le\u017ealo predov\u0161etk\u00fdm o\u00a0tom, aby si exercitant viac pripomenul, viac sa rozpam\u00e4tal na sp\u00e1sonosn\u00e9 tajomstvo: a) ve\u013ekono\u010dn\u00e1 ve\u010dera a\u00a0predpove\u010f smrti Je\u017ei\u0161a. b) um\u00fdvanie n\u00f4h a\u00a0postoj Petra, ktor\u00fd nechcel najsk\u00f4r prija\u0165 slu\u017ebu od Je\u017ei\u0161a, preto\u017ee nevedel, \u017ee v\u00a0tomto pr\u00edpade Je\u017ei\u0161 d\u00e1va pr\u00edklad pon\u00ed\u017eenosti. c) ustanovenie Eucharistie \u2013 najv\u00e4\u010d\u0161\u00ed znak Je\u017ei\u0161ovej l\u00e1sky a\u00a0odchod Jud\u00e1\u0161a, aby zradil Krista (Mt 26, 21.26-28; Mk 14, 18; Jn 13, 1b.27).<\/p>\n<p style=\"text-align: justify;\">O\u00a0ustanoven\u00ed Eucharistie informuj\u00fa \u0161tyri texty: Mt 26, 26-29; Mk 14, 22-25; Lk 22, 15-20; 1Kor 11, 23-26). Je\u017ei\u0161 ustanovil Eucharistiu po\u010das sl\u00e1vnostnej ve\u010dere na rozl\u00fa\u010dku.<\/p>\n<p style=\"text-align: justify;\">Eucharistia je fundament\u00e1lnym aspektom ignaci\u00e1nskej spirituality. Sv. Ign\u00e1c spom\u00edna sv\u00e4t\u00fa om\u0161u a\u00a0predov\u0161etk\u00fdm osobn\u00fd vz\u0165ah k\u00a0Eucharistii vo v\u0161etk\u00fdch svojich spisoch, napr\u00edklad v <em>Autobiografii<\/em> 29, v\u00a0<em>Denn\u00edku<\/em> (ve\u013emi \u010dasto). Sv. Ign\u00e1c ju poklad\u00e1 za siln\u00fd prvok aj po\u010das Duchovn\u00fdch cvi\u010den\u00ed: \u201etakto m\u00f4\u017ee chodieva\u0165 ka\u017ed\u00fd de\u0148 na om\u0161u\u201c (DC 20).<\/p>\n<p style=\"text-align: justify;\">P\u00e1pe\u017e Benedikt XVI. v\u00a0posynod\u00e1lnej apo\u0161tolskej exhort\u00e1cii <em>Sacramentum caritatis <\/em>p\u00ed\u0161e, \u017ee<em> <\/em>Eucharistia je \u201esviatos\u0165 l\u00e1sky\u201c, \u201eje dar, ktor\u00fd Je\u017ei\u0161 Kristus vytv\u00e1ra zo seba sam\u00e9ho, a\u00a0tak n\u00e1m zjavuje nekone\u010dn\u00fa l\u00e1sku Boha vo\u010di ka\u017ed\u00e9mu \u010dloveku. V\u00a0tejto obdivuhodnej sviatosti sa prejavuje t\u00e1 v\u00e4\u010d\u0161ia l\u00e1ska, ktor\u00e1 podnecuje polo\u017ei\u0165 \u017eivot za svojich priate\u013eov (Jn 15, 13). Je\u017ei\u0161 ich toti\u017e miloval do krajnosti (Jn 13, 1). T\u00fdmto v\u00fdrazom evanjelista uv\u00e1dza gesto nekone\u010dnej pokory, ktor\u00e9 Je\u017ei\u0161 vykonal: prv ne\u017e za n\u00e1s zomrel na kr\u00ed\u017ei, prep\u00e1sal sa pl\u00e1tenou plachtou a\u00a0umyl svojim u\u010den\u00edkom nohy. Tak\u00fdm ist\u00fdm sp\u00f4sobom n\u00e1s Je\u017ei\u0161 v\u00a0eucharistickej sviatosti na\u010falej miluje a\u017e do krajnosti, a\u017e po darovanie svojho tela a\u00a0krvi. Ak\u00fd \u00fa\u017eas musel naplni\u0165 srdcia apo\u0161tolov pri t\u00fdchto P\u00e1nov\u00fdch slov\u00e1ch a\u00a0gest\u00e1ch po\u010das tejto ve\u010dere! Ak\u00fd obdiv mus\u00ed vyvol\u00e1va\u0165 aj v\u00a0na\u0161ich srdciach eucharistick\u00e9 tajomstvo!\u201c<\/p>\n<p style=\"text-align: justify;\">\u00davod tejto posynod\u00e1lnej apo\u0161tolskej exhort\u00e1cie p\u00e1pe\u017ea Benedikta XVI. pripom\u00edna sp\u00e1sonosn\u00e9 tajomstvo, o\u00a0ktorom hovor\u00ed sv. Ign\u00e1c v\u00a0DC 191 a\u00a0289.<\/p>\n<p style=\"text-align: justify;\">Ve\u013ekono\u010dn\u00e1 ve\u010dera je \u201eV\u00fdchodisko a\u00a0z\u00e1klad\u201c pre \u201eTret\u00ed a\u00a0\u0160tvrt\u00fd t\u00fd\u017ede\u0148\u201c. Je centr\u00e1lnou skuto\u010dnos\u0165ou, centr\u00e1lnym bodom v\u0161etk\u00fdch tajomstiev utrpenia, smrti, vzkriesenia, nanebovst\u00fapenia. V\u00a0centre sl\u00e1venia tejto sl\u00e1vnosti prech\u00e1dzame od Krista Pravdy ku Kristovi \u017divota, od Krista vonkaj\u0161ieho u\u010dite\u013ea ku Kristovi Sile vn\u00fatorn\u00e9ho \u017eivota, od liturgie slova k\u00a0liturgii eucharistickej.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sviatos\u0165 l\u00e1sky v DC sv. Ign\u00e1ca \u201ePrv\u00e1 predohra. Uvies\u0165 si na pam\u00e4\u0165 udalos\u0165: ako Kristus, n\u00e1\u0161 P\u00e1n, poslal z Bet\u00e1nie dvoch u\u010den\u00edkov do Jeruzalema pripravi\u0165 ve\u010deru a po\u00adtom s\u00e1m pri\u0161iel na \u0148u s ostatn\u00fdmi u\u010den\u00edkmi 2 a ako potom, ke\u010f zjedli ve\u013ekono\u010dn\u00e9ho bar\u00e1n\u00adka a pove\u010derali, umyl nohy svojim u\u010den\u00edkom a dal im svoje najsv\u00e4tej\u0161ie telo&hellip;&nbsp;<a href=\"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/10\/historia-prveho-nazerania-v-tretom-tyzdni-dc-191\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac &raquo;<span class=\"screen-reader-text\">Hist\u00f3ria prv\u00e9ho nazerania v Tre\u0165om t\u00fd\u017edni (DC 191)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[31],"tags":[100,155,161],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/882"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=882"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/882\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=882"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}