{"id":878,"date":"2010-09-26T20:25:10","date_gmt":"2010-09-26T20:25:10","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=878"},"modified":"2010-09-26T20:25:10","modified_gmt":"2010-09-26T20:25:10","slug":"pamat-rozum-vola-dc-45","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/09\/pamat-rozum-vola-dc-45\/","title":{"rendered":"Pam\u00e4\u0165 &#8211; rozum &#8211; v\u00f4\u013ea (DC 45)"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>&#8222;Medit\u00e1cia s\u00a0troma schopnos\u0165ami&#8220;<\/strong><\/p>\n<p style=\"text-align: justify;\">\u201ePrv\u00e9 cvi\u010denie je rozj\u00edmanie tromi du\u0161evn\u00fd\u00admi schopnos\u0165ami o\u00a0prvom, druhom a tre\u0165om hriechu; 2 Obsahuje v\u00a0sebe, po pr\u00edpravnej modlitbe a\u00a0dvoch predohr\u00e1ch, tri hlavn\u00e9 body a rozhovor.\u201c (DC 45)<\/p>\n<p style=\"text-align: justify;\">T\u00e1to medit\u00e1cia je n\u00e1bo\u017eensk\u00e1 reflexia uroben\u00e1 v\u00a0pr\u00edtomnosti Boha, od ktorej sa exercitant viac st\u00e1vam autentick\u00fdm, viac pravdiv\u00fdm. V\u00a0tejto medit\u00e1cii \u201epam\u00e4\u0165\u201c odkr\u00fdva a\u00a0z\u00e1rove\u0148 aktualizuje zjaven\u00fa pravdu a\u00a0sp\u00e1sonosn\u00e9 udalosti; \u201erozum\u201c reflektuje r\u00f4zne aspekty pravdy a\u00a0skutku, aby dospel k\u00a0jej spr\u00e1vnemu rozl\u00ed\u0161eniu a \u201ev\u00f4\u013ea\u201c reaguje afekt\u00edvne (citovo) a\u00a0prij\u00edma n\u00e1le\u017eit\u00e9 dobr\u00e9 rozhodnutia.<!--more--><\/p>\n<p style=\"text-align: justify;\">Preto je d\u00f4le\u017eit\u00e9 pou\u010di\u0165 exercitanta\u00a0 o\u00a0t\u00fdchto troch d\u00f4le\u017eit\u00fdch schopnostiach, ktor\u00e9 sa naplno vyu\u017e\u00edvaj\u00fa v\u00a0duchovn\u00fdch cvi\u010deniach. P\u00e1ter Duarte Pereyra, ktor\u00fd bol novicmajstrom v\u00a0\u0160panielsku po\u010das skoro cel\u00e9ho svojho akt\u00edvneho \u017eivota v\u00a0Spolo\u010dnosti Je\u017ei\u0161ovej, a\u00a0ktor\u00e9ho sv. Ign\u00e1ca pova\u017eoval za najlep\u0161ieho v\u00a0d\u00e1van\u00ed duchovn\u00fdch cvi\u010den\u00ed po Petrovi Fabrovi a\u00a0Salmeronovi (porov. <em>Direkt\u00f3rium<\/em> 6, 1), nap\u00edsal nieko\u013eko zauj\u00edmav\u00fdch r\u00e1d o\u00a0prvej medit\u00e1cii pomocou\u00a0troch schopnost\u00ed: \u201eToto cvi\u010denie sa naz\u00fdva \u201eo troch schopnostiach\u201c, preto\u017ee v\u00a0\u0148om sa cvi\u010dia \u00fakony v\u0161etk\u00fdch troch, ktor\u00e9 s\u00fa pam\u00e4\u0165, rozum a\u00a0v\u00f4\u013ea&#8230;Cie\u013eom medit\u00e1cie je dosiahnu\u0165 dve veci: Prvou z\u00a0nich je sebapoznanie \u2013 uvedomi\u0165 si neusporiadanos\u0165 v na\u0161om \u017eivote, uzna\u0165 svoju hrie\u0161nos\u0165, podnieti\u0165 nen\u00e1vis\u0165 vo\u010di hriechu a\u00a0siln\u00fa t\u00fa\u017ebu po pravom pok\u00e1n\u00ed. Druhou vecou je, aby sa exercitant nau\u010dil spr\u00e1vne vybera\u0165 si dobr\u00e9 veci. Obe veci s\u00favisia s\u00a0Princ\u00edpom a\u00a0Fundamentom \u2013 sebapoznanie \u2013 \u010dlovek je stvoren\u00fd a\u00a0indiferentnos\u0165 (porov. <em>Direkt\u00f3rium<\/em> 10, 23-42).<\/p>\n<p style=\"text-align: justify;\">P\u00e1ter Duarte Pereyra \u010falej pokra\u010duje, aby exercit\u00e1tor pou\u010dil exercitanta aj o\u00a0t\u00fdchto skuto\u010dnostiach tejto medit\u00e1cie: \u201eOh\u013eadom medit\u00e1cie by sme mu mali poveda\u0165, aby sa sna\u017eil vyh\u00fdba\u0165 v\u00a0tomto cvi\u010den\u00ed pr\u00edli\u0161nej intelektu\u00e1lnej \u0161pekul\u00e1cii, a\u00a0aby sa sna\u017eil zvl\u00e1dnu\u0165 t\u00fato l\u00e1tku s\u00a0pohnut\u00edm v\u00f4le ne\u017e s\u00a0uva\u017eovan\u00edm a\u00a0\u0161pekul\u00e1ciami mysle&#8230;.(porov. <em>Direkt\u00f3rium<\/em> 10:48). V\u00a0podobnom duchu hovor\u00ed aj ofici\u00e1lne <em>Direkt\u00f3rium<\/em> z\u00a0roku 1599: \u201ePrv\u00e9 cvi\u010denie je to, ktor\u00e9 sa vol\u00e1 \u201eo troch schopnostiach\u201c. Nie v\u0161ak preto, \u017ee v\u00a0in\u00fdch sa necvi\u010dia tieto tri schopnosti, ale preto\u017ee sv. Ign\u00e1c chcel, na prahu tohto a\u00a0na za\u010diatku v\u0161etk\u00fdch cvi\u010den\u00ed (modlitby), uk\u00e1za\u0165 cestu, v\u00a0ktorej sa mus\u00ed pokra\u010dova\u0165 v\u00a0medit\u00e1cii: vediac, \u017ee prostredn\u00edctvom pam\u00e4ti, by bol podporovan\u00fd rozum, aby prem\u00fd\u0161\u013eal a\u00a0uva\u017eoval; a\u00a0prostredn\u00edctvom usudzovania by sa stimulovala alebo podnietila v\u00f4\u013ea a\u00a0city. A\u00a0toto chcel konkretizova\u0165 v\u00a0t\u00e9me o\u00a0hriechu&#8230;(<em>Direkt\u00f3rium <\/em>43:119). A\u00a0\u010falej sa p\u00ed\u0161e: \u201eHoci sa m\u00e1 rozum pou\u017e\u00edva\u0165 na prem\u00fd\u0161\u013eanie, predsa je v\u0161ak\u00a0 vhodn\u00e9 dba\u0165 viac na city a\u00a0vn\u00fatorn\u00e9 pre\u017e\u00edvanie&#8230;.\u201c (<em>Direkt\u00f3rium<\/em> 43:120).<\/p>\n<p style=\"text-align: justify;\">Predmet a\u00a0cie\u013e prv\u00e9ho cvi\u010denia.<\/p>\n<p style=\"text-align: justify;\">Predmetom je podstatn\u00fd a\u00a0z\u00e1rove\u0148 prv\u00fd hriech rebeluj\u00facich anjelov, prvotn\u00fd hriech na\u0161ich prv\u00fdch rodi\u010dov a\u00a0\u0165a\u017ek\u00fd hriech in\u00e9ho \u010dloveka &#8211; jednotlivca, ktor\u00fd si pre jedin\u00fd \u0165a\u017ek\u00fd hriech zasl\u00fa\u017eil peklo. Cie\u013eom je uk\u00e1za\u0165 l\u00e1sku Boha k\u00a0n\u00e1m, ktor\u00e1 prich\u00e1dza v\u00a0Kristovi a\u00a0ponorenie sa ka\u017ed\u00e9ho \u010dloveka do tejto ve\u013ekej l\u00e1sky, ktor\u00fa m\u00f4\u017ee bu\u010f prija\u0165 alebo ju odmietnu\u0165 a\u00a0nakoniec strati\u0165.<\/p>\n<p style=\"text-align: justify;\">Ovoc\u00edm tejto medit\u00e1cie je radostn\u00e1 sk\u00fasenos\u0165 zo sp\u00e1sy, ktor\u00fa n\u00e1m priniesol ukri\u017eovan\u00fd Je\u017ei\u0161 Kristus a\u00a0\u017eelanie verne ho nasledova\u0165. Porozumieme toti\u017e Krista v\u00a0takej miere, v\u00a0akej porozumieme svoj hriech. Iba vtedy ak uzn\u00e1me svoju hrie\u0161nos\u0165, budeme c\u00edti\u0165 silu odpustenia a\u00a0l\u00e1sky, ktor\u00fa n\u00e1m prejavuje Boh, a\u00a0tie\u017e budeme pozna\u0165 h\u013abku zla a\u00a0svojich hriechov, ktor\u00e9 s\u00fa namieren\u00e9 proti Stvorite\u013eovi a\u00a0Vykupite\u013eovi.<\/p>\n<p style=\"text-align: justify;\">(spracovan\u00e9 pod\u013ea Dar\u00edo L\u00f3pez Tejada SJ: <em>Los Ejercicios Espirituales de san Ignacio de Loyola<\/em>, s.241-242)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8222;Medit\u00e1cia s\u00a0troma schopnos\u0165ami&#8220; \u201ePrv\u00e9 cvi\u010denie je rozj\u00edmanie tromi du\u0161evn\u00fd\u00admi schopnos\u0165ami o\u00a0prvom, druhom a tre\u0165om hriechu; 2 Obsahuje v\u00a0sebe, po pr\u00edpravnej modlitbe a\u00a0dvoch predohr\u00e1ch, tri hlavn\u00e9 body a rozhovor.\u201c (DC 45) T\u00e1to medit\u00e1cia je n\u00e1bo\u017eensk\u00e1 reflexia uroben\u00e1 v\u00a0pr\u00edtomnosti Boha, od ktorej sa exercitant viac st\u00e1vam autentick\u00fdm, viac pravdiv\u00fdm. V\u00a0tejto medit\u00e1cii \u201epam\u00e4\u0165\u201c odkr\u00fdva a\u00a0z\u00e1rove\u0148 aktualizuje zjaven\u00fa pravdu&hellip;&nbsp;<a href=\"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/09\/pamat-rozum-vola-dc-45\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac &raquo;<span class=\"screen-reader-text\">Pam\u00e4\u0165 &#8211; rozum &#8211; v\u00f4\u013ea (DC 45)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[25],"tags":[89,100,130,143],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/878"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=878"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/878\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=878"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}