{"id":870,"date":"2010-09-17T18:03:42","date_gmt":"2010-09-17T18:03:42","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=870"},"modified":"2016-05-05T16:08:15","modified_gmt":"2016-05-05T16:08:15","slug":"osobne-hladanie-bozej-vole-1","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/09\/osobne-hladanie-bozej-vole-1\/","title":{"rendered":"Osobn\u00e9 h\u013eadanie Bo\u017eej v\u00f4le (1)"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>By\u0165 \u010dlovekom znamen\u00e1 sl\u00fa\u017ei\u0165<\/strong><\/p>\n<p style=\"text-align: justify;\">Ve\u013emi zauj\u00edmavou vetou sa op\u00edsala Ignaci\u00e1nska spiritualita ako \u201emystika slu\u017eby skrze l\u00e1sku\u201c. Kladie sa akcent na slu\u017ebu, na sp\u00f4sob ako Ign\u00e1c rozumel nasledovanie Krista. Koncepcia, ktor\u00fa Ign\u00e1c m\u00e1 o\u00a0\u010dlovekovi je, \u017ee je slu\u017eobn\u00edk. Pripom\u00ednaj\u00fa to Duchovn\u00e9 cvi\u010denia: \u201e\u010clovek je stvoren\u00fd, aby&#8230;sl\u00fa\u017eil Bohu.\u201c (DC 23) A\u00a0to, \u017ee najcennej\u0161ie medzi v\u0161etk\u00fdmi vecami, ktor\u00e9 kres\u0165an m\u00f4\u017ee realizova\u0165 v\u00a0\u017eivote je sl\u00fa\u017ei\u0165 skrze l\u00e1sku, ako to potvrdzuje aj koniec Duchovn\u00fdch cvi\u010den\u00ed: \u201epredov\u0161etk\u00fdm si treba ceni\u0165 horliv\u00fa slu\u017ebu Bohu, n\u00e1\u0161mu P\u00e1novi, skrze \u010dist\u00fa l\u00e1sku.\u201c (DC 370)<!--more--><\/p>\n<p style=\"text-align: justify;\">Zmysel kres\u0165anskej existencie pre Ign\u00e1ca sa teda zhr\u0148uje v\u00a0slu\u017ebe \u2013 v\u00a0slove sl\u00fa\u017ei\u0165. Jeho z\u00e1kladnou realiz\u00e1ciou je v\u00a0mnohom sl\u00fa\u017ei\u0165 skrze \u010dist\u00fa l\u00e1sku. V\u00a0tomto sa ukazuje alebo prejavuje hodnos\u0165 a\u00a0ve\u013ekos\u0165 \u010dloveka.: v\u00a0slu\u017ebe Bohu a v\u00a0slu\u017ebe jeho dielam. Sl\u00fa\u017ei\u0165 znamen\u00e1 akt\u00edvne spolupracova\u0165 so sp\u00e1snou v\u00f4\u013eou Otca, \u201eobetuj\u00fac mu v\u0161etku svoju pr\u00e1cu\u201c. (DC 96)<\/p>\n<p style=\"text-align: justify;\"><strong>Nesta\u010d\u00ed robi\u0165 len dobro<\/strong><\/p>\n<p style=\"text-align: justify;\">Nebol by v\u0161ak dostato\u010dne vyjadren\u00fd z\u00e1\u017eitok Ign\u00e1ca, ak by k\u00a0nemu nepripojil dynamick\u00e9 slovo, k\u013e\u00fa\u010dov\u00e9 slovo \u201emagis\u201c. Nie je to jednoduch\u00e1 slu\u017eba, ale v\u00e4\u010d\u0161ia slu\u017eba, tak\u00e1, ktor\u00e1 viac vedie k\u00a0v\u00e4\u010d\u0161ej oslave Boha. Boh Ign\u00e1ca je \u201eBoh v\u017edy v\u00e4\u010d\u0161\u00ed\u201c. \u00a0A\u00a0v \u00a0rozdiele, ktor\u00fd sa nach\u00e1dza medzi t\u00fdm, \u010do \u201eje dobr\u00e9\u201c a\u00a0t\u00fdm \u010do \u201eje lep\u0161ie\u201c sa vmest\u00ed cel\u00fd origin\u00e1lny ignaci\u00e1nsky pr\u00ednos v kres\u0165anskej spiritualite. Toto je to, \u010do d\u00e1valo Ign\u00e1covi silu a\u00a0dynamicky ho menilo, transformovalo. Toto je to, \u010do ho in\u0161pirovalo k\u00a0odovzdaniu sa Bohu.<\/p>\n<p style=\"text-align: justify;\">Nesta\u010d\u00ed v\u0161ak len kona\u0165 dobro, vy\u017eaduje sa robi\u0165 dobro tam, kde je najpotrebnej\u0161ie, kde je mo\u017enos\u0165 z\u00edska\u0165 v\u00e4\u010d\u0161ie ovocie, kde s\u00fa treba v\u00e4\u010d\u0161ie z\u00e1v\u00e4zky a povinnosti, kde je dobro viac univerz\u00e1lnej\u0161ie, a\u00a0kde ho mo\u017eno viac zn\u00e1sobi\u0165, kde naber\u00e1 silu nepriate\u013e, kde je najurgentnej\u0161ie, kde niet nikoho, aby sa postaral o\u00a0veci, kde je n\u00e1sledok najviac trval\u00fd. Ako hovor\u00ed sv. Ign\u00e1c, tam kde s\u00fa veci lep\u0161ie a dobr\u00e9, v\u017edy si treba vybera\u0165 tie prv\u00e9. (Kon\u0161tit\u00facie 622, 623)<\/p>\n<p style=\"text-align: justify;\">O\u00a0t\u00fdchto veciach je d\u00f4le\u017eit\u00e9 kontemplova\u0165, je treba kontemplova\u0165 svet, aby sme sa mohli p\u00fdta\u0165: Kde je v\u00e4\u010d\u0161ia slu\u017eba Bo\u017eia? Ako chce P\u00e1n, aby sme spolupracovali na jeho pl\u00e1ne sp\u00e1sy? Preto je nevyhnutnos\u0165ou vlo\u017ei\u0165 sa, ponori\u0165 sa do h\u013eadania Bo\u017eej v\u00f4le. A\u00a0toto je z\u00e1klad rozli\u0161ovania.<\/p>\n<p style=\"text-align: justify;\"><strong>Delik\u00e1tne h\u013eadanie<\/strong><\/p>\n<p style=\"text-align: justify;\">T\u00fa\u017ebou Ign\u00e1ca po\u010das jeho \u017eivota bolo \u201eh\u013eada\u0165 a\u00a0nach\u00e1dza\u0165 Bo\u017eiu v\u00f4\u013eu\u201c, to znamen\u00e1, objavi\u0165 hlas Bo\u017e\u00ed cez r\u00f4zne\u00a0 situ\u00e1cie a\u00a0osoby a\u00a0vo vn\u00fatri srdca, aby odpovedal so v\u0161etkou svojou slobodou, svojou pam\u00e4\u0165ou, svoj\u00edm rozum a so v\u0161etkou svojou v\u00f4\u013eou. Slovu Boha Ign\u00e1c sa pok\u00fasil da\u0165 odpove\u010f vo forme slu\u017eby. H\u013eadal sp\u00f4sob ako objavi\u0165 \u201ePl\u00e1n Boha\u201c a\u00a0zaviaza\u0165 sa vybudova\u0165 Kr\u00e1\u013eovstvo Boha. So svoj\u00edm kontemplat\u00edvnym vn\u00edman\u00edm vedel pochopi\u0165 hlas Boha vo svojich osobn\u00fdch udalostiach, v\u00a0soci\u00e1lnych a\u00a0n\u00e1bo\u017eensk\u00fdch situ\u00e1ci\u00e1ch svojej doby, v\u00a0slove \u201eVik\u00e1ra Krista\u201c (p\u00e1pe\u017e), i\u00a0vo vn\u00fatorn\u00fdch\u00a0osvieteniach. Vysk\u00fa\u0161al a\u00a0poc\u00edtil, \u017ee Bo\u017eia v\u00f4\u013ea prich\u00e1dza vyjadren\u00e1 v\u00a0\u017eivote. Ign\u00e1covi \u017eivot uk\u00e1zal, \u017ee h\u013eadanie Bo\u017eej v\u00f4le je pln\u00e9 prekvapen\u00ed a\u00a0zmien, hlavne \u010do sa t\u00fdka \u017eivotnej cesty. Ign\u00e1c vedel, \u017ee h\u013eadanie Bo\u017eej v\u00f4le je dynamika, ktor\u00e1 sa zaklad\u00e1 na dialektike \u201en\u00e1vrhu\u201c zo strany Boha a \u201eodpovede\u201c zo strany slobodn\u00e9ho \u010dloveka. T\u00e1to dialektika vy\u017eaduje postoj pozornosti a\u00a0celkovej disponibility, aby dal Bohu ve\u013ekodu\u0161n\u00fa odpove\u010f. Ign\u00e1c sa nau\u010dil rozli\u0161ova\u0165 hlas Boha v\u00a0prostred\u00ed vn\u00fatorn\u00e9ho zm\u00e4tku, pln\u00e9ho n\u00e1silia a\u00a0nepokoja a\u00a0predov\u0161etk\u00fdm v\u00a0samote. Ign\u00e1c zistil, \u017ee Bo\u017e\u00ed hlas nie je v\u00a0hurik\u00e1ne, ktor\u00fd rozb\u00edja skaly, ani v\u00a0blesku, ani v\u00a0sile sveta, ale v\u00a0jemnom v\u00e1nku ducha chudoby a\u00a0pokory a\u00a0v\u00a0tichu kontempl\u00e1cie. Boha nemo\u017eno da\u0165 do svetsk\u00fdch krit\u00e9ri\u00ed, ale \u017ee sa zjavuje v\u00a0hodnot\u00e1ch a\u00a0z\u00e1\u017eitkoch ducha Evanjelia. Ign\u00e1c pre\u0161iel \u0161kolou tvrd\u00e9ho rozli\u0161ovania, \u010dasto su\u017eovan\u00fd a\u00a0utr\u00e1pen\u00fd. Ale pr\u00e1ve z\u00a0tejto sk\u00fasenosti mohol potom hovori\u0165 o\u00a0svojom objave svojim spolo\u010dn\u00edkom a\u00a0neskor\u0161ie to vlo\u017eil do Duchovn\u00fdch cvi\u010den\u00ed, do Kon\u0161tit\u00faci\u00ed a\u00a0do mnoh\u00fdch listov, ktor\u00e9 nap\u00edsal pre \u00fa\u017eitok mnoh\u00fdch \u013eud\u00ed. (pokra\u010dovanie)<\/p>\n<p style=\"text-align: justify;\">(spracovan\u00e9 pod\u013ea Carlos Palm\u00e9s SJ, Del discernimiento a\u00a0la obediencia Ignaciana, s.15-18)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By\u0165 \u010dlovekom znamen\u00e1 sl\u00fa\u017ei\u0165 Ve\u013emi zauj\u00edmavou vetou sa op\u00edsala Ignaci\u00e1nska spiritualita ako \u201emystika slu\u017eby skrze l\u00e1sku\u201c. Kladie sa akcent na slu\u017ebu, na sp\u00f4sob ako Ign\u00e1c rozumel nasledovanie Krista. Koncepcia, ktor\u00fa Ign\u00e1c m\u00e1 o\u00a0\u010dlovekovi je, \u017ee je slu\u017eobn\u00edk. Pripom\u00ednaj\u00fa to Duchovn\u00e9 cvi\u010denia: \u201e\u010clovek je stvoren\u00fd, aby&#8230;sl\u00fa\u017eil Bohu.\u201c (DC 23) A\u00a0to, \u017ee najcennej\u0161ie medzi v\u0161etk\u00fdmi vecami, ktor\u00e9&hellip;&nbsp;<a href=\"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/09\/osobne-hladanie-bozej-vole-1\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac &raquo;<span class=\"screen-reader-text\">Osobn\u00e9 h\u013eadanie Bo\u017eej v\u00f4le (1)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[60],"tags":[184,141],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/870"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=870"}],"version-history":[{"count":1,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/870\/revisions"}],"predecessor-version":[{"id":1691,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/870\/revisions\/1691"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}