{"id":866,"date":"2010-09-16T17:36:57","date_gmt":"2010-09-16T17:36:57","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=866"},"modified":"2016-05-05T16:08:18","modified_gmt":"2016-05-05T16:08:18","slug":"prozretelne-citanie","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/09\/prozretelne-citanie\/","title":{"rendered":"Prozrete\u013en\u00e9 \u010d\u00edtanie"},"content":{"rendered":"

Rytier Krista – Prozrete\u013en\u00e9 \u010d\u00edtanie<\/strong><\/p>\n

Sv. Ign\u00e1c po svojom zranen\u00ed dlh\u0161\u00ed \u010das tr\u00e1vil na z\u00e1mku v\u00a0Loyole. Bol to predov\u0161etk\u00fdm \u010das rekonvalescencie po oper\u00e1ci\u00e1ch. Aby pre\u017eil tento \u010das a\u00a0nezostal ne\u010dinn\u00fd a\u00a0uv\u00e4znen\u00fd vo svojej vlastnej situ\u00e1cii, po\u017eiadal svoju \u0161vagrin\u00fa, Magdal\u00e9nu de Araoz, aby mu poh\u013eadala nejak\u00fa knihu, ktor\u00e1 by mu trochu pomohla rozpt\u00fdli\u0165 jeho my\u0161lienky. Magdal\u00e9na de Araoz mu na\u0161la knihu \u201eVida de Cristo\u201c od Ludolfa de Sajonia a \u201eFlos sanctrorum\u201c, knihu o\u00a0\u017eivote sv\u00e4t\u00fdch. Ign\u00e1c si v\u0161ak vtedy \u017eelal viac \u010d\u00edta\u0165 knihy, ktor\u00e9 sa viac \u010d\u00edtali na dvore panovn\u00edka, zvl\u00e1\u0161\u0165 knihy o\u00a0rytieroch. Ign\u00e1cov rytiersky duch nach\u00e1dzal v\u00a0nich \u0161peci\u00e1lnu ozvenu a\u00a0sympatiu. Ale Boh mal in\u00e9 pl\u00e1ny s\u00a0n\u00edm. Priviedol ho do samoty, aby sa mu prihovoril r\u00f4znymi slovami v\u00a0jeho srdci. Vybral tak\u00e9 okolnosti, aby mu pon\u00fakol nov\u00e9 horizonty do jeho \u017eivota, in\u00e9 rytierstvo s\u00a0in\u00fdmi dobrodru\u017estvami: dobrodru\u017estv\u00e1 sv\u00e4t\u00fdch, rytierov Boha, v\u00a0bojoch za Krista. Kristus \u2013 Kr\u00e1\u013e v\u0161etk\u00fdch kr\u00e1\u013eov a\u00a0P\u00e1n dob\u00fdch vlastnost\u00ed, dobr\u00fdch \u010dnost\u00ed.<\/p>\n

Mal dostatok \u010dasu, aby \u010d\u00edtal a\u00a0znova si pripom\u00ednal to \u010d\u00edtan\u00e9, aby obr\u00e1til svoje vn\u00fatro na pocity a\u00a0dojmy, ktor\u00e9 sa v\u00a0\u0148om preb\u00fadzali pri \u010d\u00edtan\u00ed t\u00fdchto kn\u00edh. Neust\u00e1le sa vracal k\u00a0t\u00fdmto \u010d\u00edtaniam a\u00a0pon\u00e1ral sa do nich. Teda bolo celkom prirodzen\u00e9, \u017ee rytieri Boha, sv\u00e4t\u00ed, sa mu pon\u00fakali ako pr\u00edklad u\u0161\u013eachtil\u00fdch ide\u00e1lov a\u00a0hrdinsk\u00fdch skutkov v\u00a0nasledovan\u00ed svojho \u201e\u0160\u00e9fa\u201c \u2013 Krista Kr\u00e1\u013ea, pre ktor\u00fdch bolo v\u00fdznamn\u00e9 s\u00a0\u00fasil\u00edm bojova\u0165 a\u00a0sl\u00fa\u017ei\u0165 mu so v\u0161etkou vernos\u0165ou. Ke\u010f v\u0161ak Ign\u00e1c zanechal ich \u010d\u00edtanie a\u00a0svoju myse\u013e \u010dasto navracal k\u00a0svetsk\u00fdm veciam, na ktor\u00e9 predt\u00fdm \u010dasto myslieval, hlavne na \u017eivot na dvore panovn\u00edka a\u017e po zranenie, do srdca mu \u010dasto vstupovali alebo sa dost\u00e1vali\u00a0 spomienky na to, ako by dosiahol sl\u00e1vu svojho mena a\u00a0sl\u00e1vu. Okrem in\u00e9ho mu \u010dasto prich\u00e1dzala na pam\u00e4\u0165 jedna my\u0161lienka, ako p\u00ed\u0161e Ign\u00e1c, ktor\u00e1 mu zaujala srdce \u2013 predstavoval si, \u010do v\u0161etko urob\u00ed v\u00a0slu\u017ebe istej d\u00e1my, ak\u00e9 prostriedky pou\u017eije, aby mohol \u00eds\u0165 do krajiny, v\u00a0ktorej \u017eila. (por. Autobiografia<\/em> 6)<\/p>\n

A\u00a0predsa po t\u00fdchto my\u0161lienkach nasledovali in\u00e9, ktor\u00e9 sa zrodili z\u00a0toho, \u010do \u010d\u00edtal, ktor\u00e9 ukazovali na \u017eivot sv\u00e4t\u00fdch a\u00a0\u017eivot P\u00e1na Je\u017ei\u0161a. \u010c\u00edtania zo \u017eivota sv\u00e4t\u00fdch mu poskytovali my\u0161lienky, z\u00a0ktor\u00fdch by mohol pozost\u00e1va\u0165 jeho bud\u00faci \u017eivot. To, \u010do robili sv. Franti\u0161ek a\u00a0sv. Dominik v\u00a0slu\u017ebe Boha, by mohol robi\u0165 aj on. Boli hrdinsk\u00ed v\u00a0\u010dinoch, ale pre\u00a0dobro a\u00a0v\u00a0slu\u017ebe ve\u010dn\u00e9ho P\u00e1na. Ak Franti\u0161ek urobil toto, povedal Ign\u00e1c, pre\u010do by som nemohol robi\u0165 podobne. Podobne to bolo aj s Dominikom. O t\u00fdchto my\u0161lienkach uva\u017eoval tie\u017e dlh\u00fd \u010das, robil si reflexiu o\u00a0tom, \u010do sa do\u010d\u00edtal v\u00a0knih\u00e1ch o\u00a0\u017eivote sv\u00e4t\u00fdch. Ale e\u0161te sa neza\u010dala upev\u0148ova\u0165 jeho poz\u00edcia. Znova a\u00a0znova sa mu vracali my\u0161lienky o\u00a0mo\u017en\u00fdch hrdinsk\u00fdch \u010dinoch v\u00a0prospech istej d\u00e1my. M\u00f4\u017eeme teda poveda\u0165, \u017ee dlh\u00fd \u010das tr\u00e1vil v\u00a0t\u00fdchto rozli\u010dn\u00fdch my\u0161lienkach. A\u00a0to a\u017e dovtedy, k\u00fdm mu Svetlo otvorilo jeho vn\u00fatro. Toto mu umo\u017enilo v\u0161imn\u00fa\u0165 si n\u00e1sledky, ktor\u00e9 mu sp\u00f4sobovali tieto my\u0161lienky. Vtedy spozoroval ist\u00fd rozdiel, \u017ee ke\u010f myslieval na svet\u00e1cke veci, poci\u0165oval s\u00edce ve\u013ek\u00fa \u00fatechu, ale ke\u010f ich zanechal pre \u00fanavu, c\u00edtil sa such\u00fd a\u00a0nespokojn\u00fd. No ke\u010f myslel na ve\u013ek\u00e9 veci, ktor\u00e9 by mohol urobi\u0165 v\u00a0slu\u017ebe Krista, ako to robili sv\u00e4t\u00ed, nebolo to rovnak\u00e9, ale poci\u0165oval \u00fatechu, ktor\u00e1 mu aj po dlh\u0161om \u010dase prin\u00e1\u0161ala spokojnos\u0165 a\u00a0veselos\u0165. Kres\u0165ansk\u00e1 viera mu umo\u017enila vidie\u0165, \u017ee t\u00e1to \u00fatecha musela pr\u00eds\u0165 od Boha, autora v\u0161etk\u00e9ho dobr\u00e9ho. Ke\u010f bude p\u00edsa\u0165 v\u00a0Manrese Duchovn\u00e9 cvi\u010denia, bude nanovo \u00a0prem\u00fd\u0161\u013ea\u0165 a\u00a0uva\u017eova\u0165 o\u00a0sk\u00fasenostiach, ktor\u00e9 si v\u00a0tomto obdob\u00ed v\u0161imol, a\u00a0ktor\u00e9 mu pomohli rozl\u00ed\u0161i\u0165 znaky, ktor\u00e9 nech\u00e1va Bo\u017e\u00ed Duch v\u00a0du\u0161i, a\u00a0ktor\u00e9 nech\u00e1va satan, ke\u010f podnecuje my\u0161lienky na svetsk\u00e9 m\u00e1rnosti, alebo in\u00e9 telesn\u00e9 utrpenia, ktor\u00e9 prin\u00e1\u0161aj\u00fa opak toho, \u010do prin\u00e1\u0161a Boh.<\/p>\n

Napokon reflexia o\u00a0r\u00f4znych duchoch ho priviedla k\u00a0tomu, aby za\u010dal v\u00e1\u017enej\u0161ie rozm\u00fd\u0161\u013ea\u0165 o\u00a0svojom minulom \u017eivote a\u00a0priviedla ho k\u00a0potrebe kona\u0165 za\u0148 pok\u00e1nie. \u00a0Za\u010dali mu prich\u00e1dza\u0165 r\u00f4zne t\u00fa\u017eby ako nasledova\u0165 sv\u00e4t\u00fdch, ale aj to, akoby po svojom uzdraven\u00ed mohol \u00eds\u0165 do Jeruzalema, a taktie\u017e kona\u0165 pok\u00e1nie. Ign\u00e1c nakoniec dod\u00e1va, \u017ee kv\u00f4li t\u00fdmto\u00a0 sv\u00e4t\u00fdm t\u00fa\u017ebam \u010doskoro zabudol na my\u0161lienky o\u00a0minulom \u017eivote a\u00a0za\u010dal viac myslie\u0165 na svoju bud\u00facnos\u0165.<\/p>\n

(odpor\u00fa\u010dam pre\u010d\u00edta\u0165 Autobiografia<\/em> 5-9)<\/p>\n

(spracovan\u00e9 pod\u013ea Manuel Ruiz Jurado, El peregrino de la voluntad de Dios<\/em>, s. 13-16)<\/p>\n","protected":false},"excerpt":{"rendered":"

Rytier Krista – Prozrete\u013en\u00e9 \u010d\u00edtanie Sv. Ign\u00e1c po svojom zranen\u00ed dlh\u0161\u00ed \u010das tr\u00e1vil na z\u00e1mku v\u00a0Loyole. Bol to predov\u0161etk\u00fdm \u010das rekonvalescencie po oper\u00e1ci\u00e1ch. Aby pre\u017eil tento \u010das a\u00a0nezostal ne\u010dinn\u00fd a\u00a0uv\u00e4znen\u00fd vo svojej vlastnej situ\u00e1cii, po\u017eiadal svoju \u0161vagrin\u00fa, Magdal\u00e9nu de Araoz, aby mu poh\u013eadala nejak\u00fa knihu, ktor\u00e1 by mu trochu pomohla rozpt\u00fdli\u0165 jeho my\u0161lienky. Magdal\u00e9na de… \u010c\u00edta\u0165 viac »Prozrete\u013en\u00e9 \u010d\u00edtanie<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[58],"tags":[185,184,157],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/866"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=866"}],"version-history":[{"count":1,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/866\/revisions"}],"predecessor-version":[{"id":1681,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/866\/revisions\/1681"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=866"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=866"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=866"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}