{"id":862,"date":"2010-09-13T16:37:09","date_gmt":"2010-09-13T16:37:09","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=862"},"modified":"2010-09-13T16:37:09","modified_gmt":"2010-09-13T16:37:09","slug":"tri-sposoby-modlitby-dc-238-ich-miesto-v-dc","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/09\/tri-sposoby-modlitby-dc-238-ich-miesto-v-dc\/","title":{"rendered":"Tri sp\u00f4soby modlitby (DC 238) \u2013 ich miesto v DC"},"content":{"rendered":"

Tri sp\u00f4soby modlitby (DC 2381<\/sup>) \u2013 ich miesto v DC<\/strong><\/p>\n

Tri sp\u00f4soby modlitby, vlo\u017een\u00e9 po \u201e\u0160tvrtom t\u00fd\u017edni\u201c a\u00a0po \u201eKontempl\u00e1cii na dosiahnutie l\u00e1sky\u201c, s\u00fa dodatkom cel\u00fdch Duchovn\u00fdch cvi\u010den\u00ed<\/em>. \u201ePrv\u00fd sp\u00f4sob modlitby\u201c (DC 238-247) sa zd\u00e1 oddelen\u00fd od sp\u00f4sobu v\u0161eobecn\u00e9ho spytovania svedomia (DC 43), napriek jeho ve\u013ekej bl\u00edzkosti, \u010di podobnosti. Tento dokument m\u00f4\u017ee by\u0165 vysvetlen\u00fd neskor\u0161ie v\u00a0poslednom dni \u201ePrv\u00e9ho t\u00fd\u017ed\u0148a\u201c, po\u010das jednej hodiny. Ale je ur\u010den\u00fd hlavne, aby bol cvi\u010den\u00fd po Duchovn\u00fdch cvi\u010deniach<\/em> a\u00a0ako ide\u00e1lny prostriedok vytrvalosti a\u00a0pevnosti pre v\u0161etk\u00fdch.<\/p>\n

\u201eDruh\u00fd a\u00a0tret\u00ed sp\u00f4sob modlitby\u201c (DC 249-260) m\u00f4\u017ee by\u0165 praktizovan\u00fd ka\u017edou osobou, ktor\u00e1 m\u00e1 dobr\u00fa v\u00f4\u013eu, a\u00a0v\u00a0ktoromko\u013evek \u010dase, dokonca bez toho, aby robila Duchovn\u00e9 cvi\u010denia<\/em>. Tieto dva sp\u00f4soby maj\u00fa naj\u00faplnej\u0161\u00ed zmysel po \u201e\u0160tvrtom t\u00fd\u017edni\u201c, ke\u010f bez prek\u00e1\u017eok Boh m\u00f4\u017ee vlia\u0165 do du\u0161e slobodne svoju l\u00e1sku a\u00a0hojn\u00e9 spolo\u010denstvo, a\u00a0exercitant m\u00f4\u017ee vyjadri\u0165 svoju l\u00e1sku k\u00a0Bohu s\u00a0jednoduch\u00fdmi slovami.<\/p>\n

Vysvetlenie a\u00a0cvi\u010denie t\u00fdchto posledn\u00fdch sp\u00f4sobov modlitby nemusia ch\u00fdba\u0165 v\u00a0Duchovn\u00fdch cvi\u010denia, a\u00a0najm\u00e4 sa m\u00f4\u017eu pon\u00faknu\u0165 jednoduch\u00fdm \u013eudom. S\u00fa \u0161peci\u00e1lne odpor\u00fa\u010dan\u00e9 pre t\u00fdch, ktor\u00ed praktizuj\u00fa mal\u00e9 Duchovn\u00e9 cvi\u010denia alebo Duchovn\u00e9 cvi\u010denia \u201ePrv\u00e9ho t\u00fd\u017ed\u0148a\u201c (por. Direkt\u00f3rium<\/em> 5:1,7,11,16,18,31; 6:4; 17:9; 26:71; 32:6; 43:19, 256.), ale aj in\u00ed by sa v\u00a0nich mohli cvi\u010di\u0165.<\/p>\n

T\u00fdmto sp\u00f4sobom modlitby sa m\u00f4\u017ee ur\u010di\u0165 nieko\u013eko dn\u00ed v \u201e\u0160tvrtom t\u00fd\u017edni\u201c \u2013 \u201eAv\u0161ak ak je to lep\u0161ie, m\u00f4\u017eeme oddeli\u0165 tajomstv\u00e1 Vzkriesenia od cvi\u010denia na vzbudenie l\u00e1sky, potom tajomstv\u00e1 a\u017e po Nanebovst\u00fapenie a\u00a0Tur\u00edce mo\u017eno dokon\u010di\u0165 za jeden alebo dva dni a\u00a0potom toto cvi\u010denie, ktor\u00e9 sa vykon\u00e1va po\u010das hod\u00edn cel\u00e9ho tretieho a\u00a0\u0161tvrt\u00e9ho d\u0148a \u2013 uist\u00edme sa, \u017ee niektor\u00e9 dni \u0160tvrt\u00e9ho t\u00fd\u017ed\u0148a nech\u00e1me pre Met\u00f3dy modlitby\u201c (Direkt\u00f3rium 20:102). Obsa\u017enej\u0161ie o\u00a0tom hovor\u00ed Druh\u00e9 direkt\u00f3rium p\u00e1tra Diega Mir\u00f3a<\/em>:<\/p>\n

\u201e(129) Po obede na siedmy de\u0148 pre popoludnie by mal dosta\u0165 Prv\u00fa met\u00f3du modlitby. Mal by ju opakova\u0165 v\u00a0hodine pred ve\u010derou. Po ve\u010deri by mal dosta\u0165 Druh\u00fa met\u00f3du pre nasleduj\u00facu polnoc a\u00a0mal by ju opakova\u0165 dvakr\u00e1t: na svitan\u00ed a\u00a0tie\u017e v\u00a0hodine pred obedom.<\/p>\n

(130) Po obede na \u00f4smy de\u0148 by mal dosta\u0165 Tretiu met\u00f3du modlitby pre popoludnie. Pred ve\u010derou by ju mal opakova\u0165. Po ve\u010deri pod\u013ea typu \u010dloveka m\u00f4\u017ee dosta\u0165 odpor\u00fa\u010dania pre t\u00fdch, ktor\u00ed kon\u010dia Cvi\u010denia, ako je uveden\u00e9 v\u00a0z\u00e1vere\u010dnej kapitole tohto direkt\u00f3ria.<\/p>\n

(131) S\u00fa to tri konkr\u00e9tne met\u00f3dy modlitby. Nevylu\u010duj\u00fa in\u00e9 modlitby, ktor\u00e9 u\u010d\u00ed Duch Sv\u00e4t\u00fd a\u00a0ktor\u00e9 zvykn\u00fa d\u00e1va\u0165 \u013eudia s\u00a0duchovn\u00fdmi sk\u00fasenos\u0165ami alebo ktor\u00e9 ak\u00fdko\u013evek jednotlivec pova\u017euje za hodnotn\u00e9 pre seba. Ale medzi ostatn\u00fdmi modlitbami tieto tri \u2013 pod\u013ea r\u00f4znorodosti a\u00a0dispoz\u00edci\u00ed modliacich sa \u013eud\u00ed \u2013 s\u00fa u\u017eito\u010dn\u00e9. S\u00fa to sp\u00f4soby, ktor\u00fdmi s\u00a0modlitbou m\u00f4\u017eeme prejs\u0165 Bo\u017eie prik\u00e1zania ako aj sv\u00e4t\u00e9 modlitby a\u00a0\u017ealmy.<\/p>\n

(132) V\u00a0Prvej met\u00f3de modlitby sa hovor\u00ed: \u201ePre prv\u00fd sp\u00f4sob modlitby je pri prvom prik\u00e1zan\u00ed vhodn\u00e9 uva\u017eova\u0165 a\u00a0rozm\u00fd\u0161\u013ea\u0165 za dobu troch Ot\u010den\u00e1\u0161ov\u201c (DC 241). To m\u00e1me ch\u00e1pa\u0165 v\u00a0s\u00falade so \u0161tvrt\u00fdm Dodatkom (DC 76), ktor\u00fd hovor\u00ed, \u017ee ke\u010f n\u00e1jdem to, \u010do chcem, zostanem dokia\u013e sa neuspokoj\u00edm, bez toho, \u017ee by som sa \u00fazkostlivo usiloval post\u00fapi\u0165 \u010falej, ako je tie\u017e uveden\u00e9 v\u00a0druhom pravidle pre Druh\u00fa met\u00f3du modlitby (DC 254).<\/p>\n

(133) V\u00a0Druhej a\u00a0Tretej met\u00f3de modlitby si v\u0161imnite, \u017ee namiesto jedn\u00e9ho slova m\u00f4\u017eeme vzia\u0165 cel\u00fa vetu pod\u013ea zbo\u017enosti \u010dloveka, napr\u00edklad: \u201eOt\u010de,\u201c \u201eOt\u010de n\u00e1\u0161,\u201c \u201ektor\u00fd si na nebesiach,\u201c \u201eposv\u00e4\u0165 sa meno tvoje.\u201c Podobne aj u\u00a0in\u00fdch slov alebo prosieb P\u00e1novej modlitby alebo in\u00fdch modlitieb.<\/p>\n

V\u00a0Tretej met\u00f3de modlitby by sme si mali v\u0161imn\u00fa\u0165 dve veci. Jedna vec spo\u010d\u00edva v\u00a0tom, \u017ee interval d\u00fdchania d\u00e1va \u010dlovekovi, ktor\u00fd sa modl\u00ed, \u010das, aby jeho myse\u013e hlb\u0161ie prenikla do pravdy vyjadrenej v\u00a0slov\u00e1ch alebo vet\u00e1ch, aby sa jeho city silnej\u0161ie pohli k\u00a0tomu, \u010do pochopil. Druh\u00e1 vec spo\u010d\u00edva v\u00a0tom, \u017ee interval d\u00fdchania by sme nemali bra\u0165 pr\u00edsne, aby sme nedovolili \u010dlovekovi zastavi\u0165 sa trochu dlh\u0161ie ne\u017e je d\u013a\u017eka dychu \u2013 zvl\u00e1\u0161\u0165 ke\u010f\u017ee niektor\u00ed \u013eudia d\u00fdchaj\u00fa r\u00fdchlej\u0161ie ne\u017e in\u00ed. Ale mali by sme prem\u00fd\u0161\u013ea\u0165 o\u00a0t\u00fdchto slov\u00e1ch alebo vet\u00e1ch zhruba po\u010das d\u013a\u017eky jedn\u00e9ho dychu. Ak \u010dlovek chce pochopi\u0165 alebo necha\u0165 sa hlb\u0161ie pohn\u00fa\u0165 a\u00a0prem\u00fd\u0161\u013ea\u0165 o\u00a0slove dlh\u0161ie, m\u00f4\u017ee samozrejme postupova\u0165 pod\u013ea svojej zbo\u017enosti a\u00a0urobi\u0165 tak, ale vtedy sa jeho modlitba bude pribli\u017eova\u0165 sk\u00f4r Druhej met\u00f3de modlitby ne\u017e Tretej.<\/p>\n

(134) Tretia met\u00f3da modlitba je vtedy, ke\u010f uva\u017eujeme o\u00a0ka\u017edom slove modlitby len po dobu jedn\u00e9ho n\u00e1dychu a\u00a0v\u00fddychu. Ale ak zbo\u017enos\u0165 \u010dloveka ho pob\u00e1da, aby prem\u00fd\u0161\u013eal o\u00a0slov\u00e1ch dlh\u0161ie, m\u00f4\u017ee to samozrejme urobi\u0165, ale potom to bude sk\u00f4r Druh\u00e1 met\u00f3da ne\u017e Tretia.\u201c (Direkt\u00f3rium<\/em> 23:129-134)<\/p>\n

Samozrejme, \u017ee sa m\u00f4\u017eu cvi\u010di\u0165 aj predt\u00fdm. Predov\u0161etk\u00fdm v\u0161ak \u201eTri sp\u00f4soby modlitby\u201c patria do \u0160tvrt\u00e9ho t\u00fd\u017ed\u0148a\u201c, ako je uveden\u00e9 v\u00a0Pozn\u00e1mke 4. (Direkt\u00f3rium<\/em> 25:5) V \u010dasoch sv. Ign\u00e1ca sa im venovalo jeden a\u017e dva dni.<\/p>\n

Direkt\u00f3rium p\u00e1tra Juana Alfonsa de Polanco<\/em> vysvet\u013euje aj tak\u00fdmto sp\u00f4sobom v\u00fdznam \u201eTroch sp\u00f4sobov modlitby\u201c:<\/p>\n

\u201e(103) Kapitola 11: Pozn\u00e1mky o\u00a0Met\u00f3dach modlitby.<\/p>\n

(104) Prv\u00e1 met\u00f3da je vhodn\u00e1 zvl\u00e1\u0161\u0165 pre jednoduch\u00fdch \u013eud\u00ed \u2013 t\u00fdch, ktor\u00ed sa menej zaoberaj\u00fa hlbokou medit\u00e1ciou o\u00a0prik\u00e1zaniach, hlavn\u00fdch hriechoch, sil\u00e1ch du\u0161e a\u00a0zmyslov a\u00a0viac praktick\u00fdm \u017eivotom: ako sa spr\u00e1vali doteraz a\u00a0chc\u00fa sa spr\u00e1vne spr\u00e1va\u0165 v\u00a0bud\u00facnosti oh\u013eadom t\u00fdchto z\u00e1le\u017eitost\u00ed, aby prosili o\u00a0odpustenie za svoje priestupky a\u00a0o\u00a0milos\u0165, aby konali to, \u010do maj\u00fa. T\u00e1to modlitba je na polceste medzi \u00fastnou a\u00a0du\u0161evnou, m\u00e1 charakteristiky obidvoch, ale sk\u00f4r sa prikl\u00e1\u0148a k\u00a0du\u0161evnej.<\/p>\n

Hovor\u00ed sa, \u017ee ka\u017ed\u00e9 prik\u00e1zanie alebo hriech by sme mali prebera\u0165 po\u010das doby troch Ot\u010den\u00e1\u0161ov, ke\u010f sa norm\u00e1lne recituje. Ale ak \u010dlovek n\u00e1jde pote\u0161enie v\u00a0danom bode alebo si mysl\u00ed, \u017ee by bolo dobr\u00e9 venova\u0165 tomu viac \u010dasu, ni\u010d tomu nebr\u00e1ni. A\u00a0ak nem\u00f4\u017ee prejs\u0165 v\u0161etky prik\u00e1zania alebo hriechy za hodinu (alebo ak\u00fdko\u013evek \u010das, ktor\u00fd je ur\u010den\u00fd pre t\u00fato modlitbu), m\u00f4\u017ee presta\u0165 kdeko\u013evek pred koncom predp\u00edsan\u00e9ho obdobia a\u00a0uzavrie rozhovorom s\u00a0Bohom. V\u00a0\u010fal\u0161om obdob\u00ed m\u00f4\u017ee pokra\u010dova\u0165 tam, kde prestal.<\/p>\n

(105) Ale ke\u010f t\u00fato prv\u00fa Met\u00f3du modlitby d\u00e1vame \u010dlovekovi, ktor\u00e9ho zmysly s\u00fa sk\u00fasenej\u0161ie a\u00a0je pripravenej\u0161\u00ed pre hlb\u0161iu medit\u00e1ciu o\u00a0t\u00fdchto t\u00e9mach, m\u00f4\u017eeme mu da\u0165 tento postup pre prik\u00e1zania. Po tre\u0165om Dodatku a\u00a0pr\u00edpravnej modlitbe, ktor\u00e1 sa tu uv\u00e1dza ( DC 239\u2013240) by mal najprv uva\u017eova\u0165 o\u00a0tom, ak\u00e9 sv\u00e4t\u00e9 a\u00a0dobr\u00e9 je prik\u00e1zanie samo osebe; po druh\u00e9, o\u00a0tom, ak\u00e9 je u\u017eito\u010dn\u00e9 zachov\u00e1va\u0165 ho a\u00a0po tretie, o\u00a0tom, ako ho zachov\u00e1val doteraz. Potom nasleduje rozhovor, \u013e\u00fatos\u0165 nad slab\u00fdm zachov\u00e1van\u00edm a\u00a0prosba o\u00a0odpustenie, rozhodnutie dodr\u017eiava\u0165 prik\u00e1zanie v\u00a0bud\u00facnosti a\u00a0prosba o\u00a0milos\u0165, aby to vykonal. Ak sa hodina e\u0161te neskon\u010dila, m\u00f4\u017ee prejs\u0165 k\u00a0\u010fal\u0161iemu prik\u00e1zaniu pod\u013ea toho ist\u00e9ho postupu. Ke\u010f uplynie stanoven\u00fd \u010das, mal by presta\u0165 a\u00a0pokra\u010dova\u0165 so zost\u00e1vaj\u00facimi bodmi v\u00a0\u010fal\u0161om obdob\u00ed. Ak v\u00a0danom bode vid\u00ed, \u017ee nezhre\u0161il, m\u00f4\u017ee prejs\u0165 r\u00fdchlo k\u00a0\u010fal\u0161iemu, zvl\u00e1\u0161\u0165 cez tret\u00ed krok a\u00a0v\u00a0rozhovore by mal po\u010fakova\u0165 Bohu, rozhodn\u00fa\u0165 sa vyh\u00fdba\u0165 tomu hriechu v\u00a0bud\u00facnosti a\u00a0prosi\u0165 o\u00a0milos\u0165, aby to vykonal.<\/p>\n

Ke\u010f prejde k\u00a0hlavn\u00fdm hriechom, mal by vykona\u0165 primeran\u00e9 zmeny, ale postupova\u0165 rovnako. Teda v\u00a0prvom bode bude meditova\u0165 o\u00a0tom, ak\u00fd zl\u00fd je hriech p\u00fdchy a\u00a0ako spr\u00e1vne je zak\u00e1zan\u00fd. V\u00a0druhom bode bude uva\u017eova\u0165, ak\u00e9 \u0161kodliv\u00e9 je nevyh\u00fdba\u0165 sa tomuto hriechu a\u00a0v\u00a0tre\u0165om bode bude uva\u017eova\u0165, ako dobre sa vyh\u00fdbal tomuto hriechu doteraz. Potom sa pomodl\u00ed. Mal by prejs\u0165 k\u00a0\u010fal\u0161\u00edm hriechom a\u00a0viac sa zaobera\u0165 t\u00fdm bodom, kde m\u00e1 pod\u013ea svojho n\u00e1zoru v\u00e4\u010d\u0161ie potreby.<\/p>\n

Pre sily du\u0161e a\u00a0zmyslov, po pr\u00edpravnej modlitbe prv\u00fdm bodom bude uva\u017eovanie o\u00a0tom, ak\u00e9 vz\u00e1cne a\u00a0cenn\u00e9 s\u00fa sily rozumu. V\u00a0druhom bode budeme uva\u017eova\u0165 o\u00a0cieli, pre ktor\u00fd sme tieto sily dostali a\u00a0o\u00a0tom, ako ich Kristus alebo Panna M\u00e1ria pou\u017e\u00edvali. V\u00a0tre\u0165om bode budeme uva\u017eova\u0165 o\u00a0tom, ako sme sami pou\u017e\u00edvali n\u00e1\u0161 rozum, budeme oplak\u00e1va\u0165 zneu\u017e\u00edvanie rozumu a\u00a0rozhodneme sa napravi\u0165 a\u00a0napodob\u0148ova\u0165 pr\u00edklad, ktor\u00fd sme prijali za svoj vzor. Potom nasleduje rozhovor, prosba o\u00a0odpustenie hriechov a\u00a0milos\u0165, aby sme dobre pou\u017e\u00edvali tento dar Bo\u017e\u00ed v\u00a0bud\u00facnosti. To ist\u00e9 by sme mali urobi\u0165 s\u00a0\u010fal\u0161\u00edmi silami a\u00a0zmyslami. Tento proces m\u00f4\u017ee zah\u0155\u0148a\u0165 aj silu re\u010di a\u00a0dokonca aj pohybu (gest\u00e1 a\u00a0ch\u00f4dza) nako\u013eko sa t\u00fdkaj\u00fa skromnosti a\u00a0vzdelania.<\/p>\n

(106) Pokia\u013e ide o\u00a0druh\u00fa Met\u00f3du modlitby m\u00f4\u017eeme urobi\u0165 dve pozn\u00e1mky. Po prv\u00e9, ke\u010f jedno slovo neprin\u00e1\u0161a my\u0161lienku, o\u00a0ktorej m\u00f4\u017eeme meditova\u0165, m\u00f4\u017eeme si zobra\u0165 cel\u00fa vetu, napr\u00edklad: \u201eKtor\u00fd si na nebesiach\u201c alebo \u201ePosv\u00e4\u0165 sa meno tvoje\u201c a\u00a0in\u00e9 prosby z\u00a0Ot\u010den\u00e1\u0161a. (V\u00fdraz \u201eOt\u010de\u201c a \u201eOt\u010de n\u00e1\u0161\u201c pon\u00fakaj\u00fa dostatok materi\u00e1lu pre \u010dloveka, aby o\u00a0tom uva\u017eoval s\u00a0modlitbou a\u00a0zaoberal sa t\u00fdm mys\u013eou a\u00a0srdcom.) Nielen tieto modlitby, ale aj mnoh\u00e9 \u017ealmy pon\u00fakaj\u00fa vhodn\u00fd materi\u00e1l pre t\u00fato met\u00f3du modlitby. Druh\u00e1 pozn\u00e1mka znie: ke\u010f exercit\u00e1tor vid\u00ed, \u017ee exercitant vykon\u00e1va t\u00fato modlitbu \u00faspe\u0161ne, nemal by \u010daka\u0165, pok\u00fdm prejde v\u0161etky modlitby, ale mal by ho pou\u010di\u0165, aby pokra\u010dova\u0165 v\u00a0tejto Met\u00f3de nesk\u00f4r. To plat\u00ed aj pre prv\u00fa Met\u00f3du, ale pre v\u00e4\u010d\u0161iu r\u00f4znorodos\u0165 postupov jednotliv\u00e9 cvi\u010denia mo\u017eno venova\u0165 prik\u00e1zaniam, hlavn\u00fdm hriechom, sil\u00e1m du\u0161e a\u00a0zmyslov pod\u013ea toho, ako to \u010das dovo\u013euje. A\u00a0potom ke\u010f exercit\u00e1tor nepredklad\u00e1 ka\u017ed\u00fa modlitbu zvl\u00e1\u0161\u0165 pre jednotliv\u00e9 cvi\u010denie, mal by ju aspo\u0148 diktova\u0165, aby si exercitant primerane zapam\u00e4tal formulu, ktor\u00fa bude pou\u017e\u00edva\u0165.<\/p>\n

(107) Len dve pozn\u00e1mky mus\u00edme urobi\u0165 o\u00a0tretej Met\u00f3de modlitby. Po prv\u00e9, je to tie\u017e met\u00f3da medzi \u00fastnou a\u00a0du\u0161evnou modlitbou s\u00a0intervalmi medzi v\u00fddychmi, ktor\u00e9 d\u00e1vaj\u00fa \u010dlovekovi \u010das, aby hlb\u0161ie prenikol svojou mys\u013eou do pravdy, ktor\u00e1 je v\u00a0t\u00fdchto slov\u00e1ch modlitby a\u00a0aby ho city pohli ku skuto\u010dnostiam, ktor\u00e9 pochopil. Druh\u00e1 pozn\u00e1mka hovor\u00ed, \u017ee intervaly d\u00fdchania nem\u00e1me ch\u00e1pa\u0165 tak pr\u00edsne, aby sme nemohli uva\u017eova\u0165 o\u00a0slove trochu dlh\u0161ie ne\u017e je priestor na v\u00fddych (zvl\u00e1\u0161\u0165 u\u00a0t\u00fdch, ktor\u00ed d\u00fdchaj\u00fa r\u00fdchlej\u0161ie). Ale mali by sme uva\u017eova\u0165 o\u00a0slov\u00e1ch pribli\u017ene tak dlho, ko\u013eko potrebujeme na n\u00e1dych. Ak \u010dlovek chce hlb\u0161ie prenikn\u00fa\u0165 mys\u013eou a\u00a0srdcom, t\u00fdm sa bude bl\u00ed\u017ei\u0165 k\u00a0druhej Met\u00f3de modlitby. Po jednom alebo dvoch pokusoch s\u00a0touto Met\u00f3dou modlitby, ke\u010f exercit\u00e1tor vid\u00ed, ako sa exercitantovi dar\u00ed a\u00a0podal mu \u010fal\u0161ie pou\u010denie, tento druh modlitby nemus\u00edme predl\u017eova\u0165. Exercit\u00e1tor potom m\u00f4\u017ee pob\u00e1da\u0165 exercitanta, aby v\u00a0bud\u00facnosti pou\u017e\u00edval t\u00fa Met\u00f3du modlitby, ktor\u00e1 bola pre neho naju\u017eito\u010dnej\u0161ia.<\/p>\n

(108) Hoci tieto tri Met\u00f3dy modlitby sa pod\u00e1vaj\u00fa tu, nemali by sme si predstavi\u0165, \u017ee \u010fal\u0161ie sa vylu\u010duj\u00fa \u2013 nielen tie, ktor\u00e9 u\u010d\u00ed Duch Sv\u00e4t\u00fd, ale aj tie, ktor\u00e9 predkladaj\u00fa duchovne sk\u00fasen\u00ed mu\u017ei na z\u00e1klade svojej praxe a\u00a0jasn\u00e9ho u\u010denia alebo tie, ktor\u00e9 ka\u017ed\u00fd jednotlivec zo svojej sk\u00fasenosti na\u0161iel ako cenn\u00e9 pre svoj pokrok. Ale tieto tri s\u00fa vhodn\u00e9 \u2013 jedna viac ne\u017e druh\u00e1 pod\u013ea osobn\u00fdch rozdielov alebo pod\u013ea r\u00f4znych situ\u00e1ci\u00ed toho ist\u00e9ho \u010dloveka v\u00a0r\u00f4znych \u010dasoch.\u201c (Direkt\u00f3rium<\/em> 20:103-108)<\/p>\n

(Pokra\u010dovanie)<\/p>\n

(spracovan\u00e9 pod\u013ea knihy Dar\u00edo L\u00f3pez Tejada SJ, Los ejercicios espirituales de san Ignacio de Loyola. Comentario y textos afines.<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

Tri sp\u00f4soby modlitby (DC 2381) \u2013 ich miesto v DC Tri sp\u00f4soby modlitby, vlo\u017een\u00e9 po \u201e\u0160tvrtom t\u00fd\u017edni\u201c a\u00a0po \u201eKontempl\u00e1cii na dosiahnutie l\u00e1sky\u201c, s\u00fa dodatkom cel\u00fdch Duchovn\u00fdch cvi\u010den\u00ed. \u201ePrv\u00fd sp\u00f4sob modlitby\u201c (DC 238-247) sa zd\u00e1 oddelen\u00fd od sp\u00f4sobu v\u0161eobecn\u00e9ho spytovania svedomia (DC 43), napriek jeho ve\u013ekej bl\u00edzkosti, \u010di podobnosti. Tento dokument m\u00f4\u017ee by\u0165 vysvetlen\u00fd neskor\u0161ie v\u00a0poslednom… \u010c\u00edta\u0165 viac »Tri sp\u00f4soby modlitby (DC 238) \u2013 ich miesto v DC<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[19],"tags":[108],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/862"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=862"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/862\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=862"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=862"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=862"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}