{"id":847,"date":"2010-08-27T21:59:27","date_gmt":"2010-08-27T21:59:27","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=847"},"modified":"2010-08-27T21:59:27","modified_gmt":"2010-08-27T21:59:27","slug":"nepritomnost-duchovnych-hnuti","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/08\/nepritomnost-duchovnych-hnuti\/","title":{"rendered":"Nepr\u00edtomnos\u0165 duchovn\u00fdch hnut\u00ed"},"content":{"rendered":"

\u0160iesta pozn\u00e1mka (DC 6)<\/strong><\/p>\n

1 <\/em>\u0160iesta. <\/em>Ke\u010f ten, kto d\u00e1va cvi\u010denia, pozoruje, \u017ee v du\u0161i exercitanta sa nevzbudzuj\u00fa duchov\u00adn\u00e9 hnutia, ako s\u00fa \u00fatechy alebo ne\u00fatechy, ani ho nepoburuj\u00fa rozli\u010dn\u00ed duchovia, <\/em>2 <\/em>mus\u00ed sa ho ve\u013emi vypytova\u0165 na cvi\u010denia, \u010di ich rob\u00ed vo vy\u00adzna\u010den\u00fdch \u010dasoch a ako; <\/em>3 <\/em>podobne o dodat\u00adkoch, \u010di ich zachov\u00e1va s usilovnos\u0165ou, a nech vy\u017eaduje od neho po\u010det osobitne z ka\u017edej z t\u00fdchto vec\u00ed. <\/em>4 <\/em>O \u00fateche a ne\u00fateche sa hovor\u00ed v \u010d. 313\u2013327 a o dodatkoch v \u010d. 73\u201390.* (DC 6)<\/em><\/p>\n

Sv\u00e4t\u00fd Ign\u00e1c je presved\u010den\u00fd o\u00a0tom, \u017ee ak osoba je vern\u00e1 vykon\u00e1vaniu DC, Boh jej d\u00e1 poc\u00edti\u0165 svoju pr\u00edtomnos\u0165, v\u00f4\u013eu a\u00a0s\u00fahlas cez prostriedok duchovnej \u00fatechy. Taktie\u017e je Ign\u00e1c presved\u010den\u00fd o\u00a0tom, \u017ee nepriate\u013e naopak, bude ju nap\u00e1da\u0165 s\u00a0poku\u0161eniami, ne\u00fatechou alebo falo\u0161n\u00fdmi \u00fatechami. Boh sa nech\u00e1 n\u00e1js\u0165 t\u00fdm, ktor\u00ed ho h\u013eadaj\u00fa \u00faprimne. V\u017edy prejav\u00ed l\u00e1sku a\u00a0vernos\u0165. A\u00a0zase nepriate\u013e nem\u00f4\u017ee zosta\u0165 ne\u010dinn\u00fd pred t\u00fdmto pribl\u00ed\u017een\u00edm sa medzi Bohom a\u00a0\u010dlovekom. Tak teda, dobr\u00fd exercitant je po\u013eom aktiv\u00edt p\u00f4sobenia rozli\u010dn\u00fdch duchov. (DC 4, 17, 177, 316, 317) Ign\u00e1c nem\u00e1 teda strach z\u00a0nevyprovokovanej vojny, ale z\u00a0otvoren\u00e9ho odporu k\u00a0milosti alebo skrytej pasivity.<\/p>\n

Ve\u013emi d\u00f4le\u017eitou s\u00fa\u010das\u0165ou DC s\u00fa preto n\u00e1v\u0161tevy exercitanta a\u00a0body dial\u00f3gu medzi exercitantom a\u00a0exercit\u00e1torom. V\u00a0nich sa mus\u00ed exercit\u00e1tor p\u00fdta\u0165 exercitanta, s\u00a0taktnos\u0165ou a\u00a0l\u00e1skou, na jednotliv\u00e9 cvi\u010denia modlitby (kedy a\u00a0ako ich rob\u00ed) a\u00a0na desa\u0165 dodatkov prisp\u00f4soben\u00fdch k\u00a0jeho situ\u00e1cii. (DC 73-90, 130-131, 206, 229)<\/p>\n

Samozrejme, \u017ee Ign\u00e1c nekladie svoju d\u00f4veru alebo nespolieha sa na magick\u00fa \u00fa\u010dinnos\u0165 t\u00fdchto prakt\u00edk, ale na nekone\u010dn\u00fa dobrotu a\u00a0vernos\u0165 Boha, ktor\u00fd sa chce ve\u013ekodu\u0161ne zdie\u013ea\u0165 so svojimi stvoreniami, a\u00a0ktor\u00fd v\u00a0skuto\u010dnosti sa dorozumieva, ke\u010f oni, podporen\u00e9 jeho milos\u0165ou, sa vhodne pripravuj\u00fa. Preto v\u00a0DC nalieha Ign\u00e1c prosebn\u00fa modlitbu, smeruj\u00facu k\u00a0bezplatnej a\u00a0milosrdnej l\u00e1ske P\u00e1na.<\/p>\n

N\u00e1v\u0161teva sa mus\u00ed robi\u0165 jeden kr\u00e1t do d\u0148a, alebo pr\u00edle\u017eitostne dva kr\u00e1t: \u201ePo za\u010diatku exerc\u00edci\u00ed nech exercit\u00e1tor svedomito nav\u0161tevuje exercitanta vo vhodnom \u010dase. Zd\u00e1 sa, \u017ee je vhodn\u00e1 jedna n\u00e1v\u0161teva za de\u0148, iba keby sa vyskytla nejak\u00e1 nutnos\u0165, ako sa st\u00e1va v\u00a0prvom t\u00fd\u017edni, preto\u017ee ide o\u00a0nie\u010do nov\u00e9ho, alebo v\u00a0druhom t\u00fd\u017edni pre \u0165a\u017ekosti s\u00a0vo\u013ebou.\u201c (Direkt\u00f3rium 43:52<\/em><\/p>\n

Ign\u00e1c je v\u0161ak ve\u013emi prisp\u00f4sobiv\u00fd, po\u010det n\u00e1v\u0161tev sa m\u00f4\u017ee zmen\u0161i\u0165 alebo zv\u00e4\u010d\u0161i\u0165. V\u00a0Direkt\u00f3riu, ktor\u00e9 nadiktoval otcovi Juanovi Alonsovi de Vitoria: \u201eZo svojej sk\u00fasenosti si mysl\u00edm, \u017ee je najlep\u0161ie nav\u0161tevova\u0165 exercitanta raz denne a\u00a0nie \u010dastej\u0161ie, ak nevznikne nejak\u00e1 konkr\u00e9tna potreba. Av\u0161ak v\u00a0pr\u00edpade ve\u013emi zrel\u00fdch a\u00a0ust\u00e1len\u00fdch os\u00f4b je v\u00a0poriadku vynecha\u0165 jednu n\u00e1v\u0161tevu, mo\u017eno je to v\u00fdhodnej\u0161ie, at\u010f.\u201c (Direkt\u00f3rium 4:17<\/em>)<\/p>\n

V\u00a0tzv. ofici\u00e1lnom Direkt\u00f3riu z\u00a0roku 1599 sa p\u00ed\u0161e o\u00a0n\u00e1v\u0161teve exercit\u00e1tora u\u00a0exercitanta takto: \u201eU\u00a0v\u00e1\u017enych \u013eud\u00ed a\u00a0dobre uveden\u00fdch do ducha zbo\u017enosti je niekedy u\u017eito\u010dnej\u0161ie niektor\u00fd de\u0148 n\u00e1v\u0161tevu vynecha\u0165. Ktor\u00fd \u010das sa lep\u0161ie hod\u00ed pre n\u00e1v\u0161tevu, nech uzn\u00e1 s\u00e1m na z\u00e1klade prirodzen\u00e9ho poriadku. Najvhodnej\u0161ia sa zd\u00e1 doba rann\u00e1, preto\u017ee du\u0161a je viac disponovan\u00e1 veci vn\u00edma\u0165 a\u00a0do nich vnika\u0165. Nutnej\u0161ie v\u0161ak to b\u00fdva ve\u010der, preto\u017ee pr\u00e1ve vtedy prib\u00fadaj\u00fa poku\u0161enia a\u00a0ne\u00fatechy; du\u0161a je menej schopn\u00e1 uva\u017eova\u0165, a\u00a0preto ob\u010das upad\u00e1 do akejsi mrzutosti a\u00a0viac je vystaven\u00e1 poku\u0161eniam.\u201c (Direkt\u00f3rium 43: 53<\/em>)<\/p>\n

Vo v\u0161eobecnosti, n\u00e1v\u0161teva mus\u00ed trva\u0165 kr\u00e1tky \u010das: \u201eAk exercitant odpovie uspokojivo, exercit\u00e1tor by s\u00a0n\u00edm nemal ost\u00e1va\u0165 dlho alebo mu kl\u00e1s\u0165 mnoh\u00e9 in\u00e9 ot\u00e1zky. Ak exercitant nen\u00e1jde to, \u010do sa h\u013ead\u00e1, potom by ste sa ho mali starostlivo sp\u00fdta\u0165 na jeho nepokoj a\u00a0na Dodatky.\u201c (Direkt\u00f3rium 3:7<\/em>) alebo \u201eAk s\u00fa exercitantove odpovede uspokojiv\u00e9, exercit\u00e1tor by u\u00a0neho nemal by\u0165 dlho alebo by mu nemal hovori\u0165 viac o\u00a0my\u0161lienkach medit\u00e1ci\u00ed, ako je uveden\u00e9 v\u00a0Pozn\u00e1mke 2, ak nepotrebuje pou\u010denie. Mal by umo\u017eni\u0165 Stvorite\u013eovi a\u00a0stvoreniu, aby sa zaoberali sami sebou bez prostredn\u00edka, ako je uveden\u00e9 v\u00a0Pozn\u00e1mke 15. Ale ak exercitant nenach\u00e1dza to, \u010do h\u013ead\u00e1, exercit\u00e1tor by sa mal p\u00fdta\u0165, ako vykon\u00e1va cvi\u010denia a\u00a0Dodatky, ako je uveden\u00e9 v\u00a0Pozn\u00e1mke 6.\u201c (Direkt\u00f3rium 23:19<\/em>)<\/p>\n

Exercit\u00e1tor mus\u00ed po\u017eadova\u0165 inform\u00e1cie o\u00a0t\u00fdchto bodoch: DC 17 a\u00a0tie\u017e ako hovor\u00ed \u010fal\u0161ie Direkt\u00f3rium:<\/p>\n

\u201eKa\u017ed\u00fd de\u0148 by sme mali \u017eiada\u0165 spr\u00e1vu o\u00a0postupovan\u00ed v\u00a0l\u00e1tkach alebo niektor\u00fdch z\u00a0nich:<\/p>\n

1. Ako sa mu dar\u00ed v\u00a0modlitbe.<\/p>\n

2. Ako mu to ide so spom\u00ednan\u00edm a\u00a0pozornos\u0165ou.<\/p>\n

3. Ot\u00e1zky, ktor\u00e9 mu napadn\u00fa a\u00a0ktor\u00e9 m\u00e1.<\/p>\n

4. Veci, ktor\u00e9 mu prek\u00e1\u017eaj\u00fa v\u00a0pokroku.<\/p>\n

5. \u010co mu n\u00e1\u0161 P\u00e1n hovor\u00ed.<\/p>\n

6. Poku\u0161enia, ke\u010f\u017ee je to \u010das, ke\u010f ich zak\u00fa\u0161a viac ne\u017e kedyko\u013evek predt\u00fdm.<\/p>\n

7. Ako sa mu dar\u00ed v\u00a0s\u00favislosti s\u00a0poznan\u00edm jeho uplynul\u00e9ho \u017eivota.<\/p>\n

8. Ako sa mu dar\u00ed v\u00a0s\u00favislosti s\u00a0nen\u00e1vis\u0165ou pr\u00ed\u010diny tak\u00e9ho zla pre neho, \u010di\u017ee s\u00a0nen\u00e1vis\u0165ou vo\u010di hriechu a\u00a0sebe sam\u00e9mu ako pr\u00ed\u010diny hriechu.<\/p>\n

9. Ako sa mu dar\u00ed v\u00a0s\u00favislosti s\u00a0t\u00fa\u017ebou zados\u0165u\u010dini\u0165 svojmu Bohu za ur\u00e1\u017eky, ktor\u00e9 sp\u00e1chal vo\u010di jeho Majest\u00e1tu.<\/p>\n

10. Ako sa mu dar\u00ed v\u00a0s\u00favislosti s\u00a0indiferentnos\u0165ou a\u00a0zanechan\u00edm seba sam\u00e9ho, ke\u010f sa kladie do Bo\u017e\u00edch r\u00fak, aby P\u00e1n mohol pou\u017ei\u0165 jeho a\u00a0jeho z\u00e1le\u017eitosti ako je najlep\u0161ie pre Bo\u017eiu sl\u00e1vu a\u00a0\u010des\u0165 a\u00a0dobro jeho du\u0161e.<\/p>\n

11. \u010co mu najviac prek\u00e1\u017ea v\u00a0indiferentnosti, sna\u017eiac sa dosta\u0165 to z\u00a0neho v\u00a0podrobnostiach, aby sme mu pomohli zbavi\u0165 sa toho: \u010di u\u017e je to pocta, bohatstvo, postavenie, osobn\u00e1 prip\u00fatanos\u0165. Je to ve\u013emi d\u00f4le\u017eit\u00e9, aby sme vedeli ako mu pom\u00f4c\u0165 v\u00a0tejto z\u00e1le\u017eitosti.<\/p>\n

Ako by bolo dobr\u00e9, aby sa ten, ktor\u00fd bude d\u00e1va\u0165 Cvi\u010denia, pripravil, aby P\u00e1n mohol kona\u0165 skrze neho a\u00a0aby ho urobil vhodn\u00fdm n\u00e1strojom.\u201c (Direkt\u00f3rium 10:42<\/em>)<\/p>\n

\u010ealej, \u010di exercitant vie, ak\u00e9 ovocie mus\u00ed dosiahnu\u0165 (napr\u00edklad: \u013e\u00fatos\u0165 v\u00a0cvi\u010den\u00ed o\u00a0hriechu \u2013 Direkt\u00f3rium 3:6<\/em>); \u010do rob\u00ed, aby to dosiahol (\u201eExercit\u00e1tor by mal nav\u0161tevova\u0165 exercitanta vo vhodnom \u010dase, mal by poprosi\u0165 exercitanta, aby mu porozpr\u00e1val o\u00a0cvi\u010deniach, ktor\u00e9 vykonal od ostatnej n\u00e1v\u0161tevy pomocou svojho meditovania a\u00a0Dodatkov a\u00a0mal by sledova\u0165 osvietenie exercitantovho ch\u00e1pania a\u00a0pohyby jeho citov. Ak exercitant postupuje pekne, exercit\u00e1tor mu m\u00f4\u017ee da\u0165 schv\u00e1lenie. Ak nie, m\u00f4\u017ee sa sp\u00fdta\u0165, \u010di starostlivo vykon\u00e1va cvi\u010denia a\u00a0Dodatky. Ak je exercitantovo ch\u00e1panie tak\u00e9 slab\u00e9 alebo duchovne nesk\u00fasen\u00e9, \u017ee nem\u00f4\u017ee n\u00e1js\u0165 l\u00e1tku pre medit\u00e1ciu, exercitant mu m\u00f4\u017ee da\u0165 na za\u010diatok p\u00e1r my\u0161lienok, s\u00a0ktor\u00fdmi bude pracova\u0165. Na druhej strane ak exercitant pr\u00edli\u0161 zd\u00f4raz\u0148uje rozum a\u00a0necvi\u010d\u00ed svoje city, exercit\u00e1tor ho m\u00f4\u017ee pou\u010di\u0165, aby postupoval s\u00a0rozumom i\u00a0citom a\u00a0ak sa pr\u00edli\u0161 nakl\u00e1\u0148a na jednu stranu, m\u00f4\u017ee ho narovna\u0165. Zvl\u00e1\u0161\u0165 u\u00a0inteligentn\u00fdch a\u00a0vzdelan\u00fdch m\u00f4\u017ee anticipova\u0165 ot\u00e1zky t\u00fdm, \u017ee vysvetl\u00ed pr\u00ed\u010diny pre niektor\u00e9 vec\u00ed, ktor\u00e9 hovor\u00ed, zvl\u00e1\u0161\u0165 ke\u010f predklad\u00e1 veci, ktor\u00e9 m\u00f4\u017eu by\u0165 pre exercitanta nov\u00e9. Ak je exercitant vla\u017en\u00fd pri vykon\u00e1van\u00ed cvi\u010den\u00ed a\u00a0Dodatkov, exercit\u00e1tor ho m\u00f4\u017ee povzbudi\u0165. Ak sa pr\u00edli\u0161 usilovne sna\u017e\u00ed, exercit\u00e1tor ho m\u00f4\u017ee obmedzi\u0165. Ak je v\u00a0ne\u00fateche, exercit\u00e1tor ho m\u00f4\u017ee ute\u0161i\u0165. Ak ho zaplavuj\u00fa \u00fatechy, exercit\u00e1tor ich m\u00f4\u017ee preosia\u0165. Ak ho rozru\u0161uj\u00fa poku\u0161enia alebo r\u00f4zni duchovia, exercit\u00e1tor by sa mal p\u00fdta\u0165, aby rozl\u00ed\u0161il duchov a\u00a0pou\u017eije pritom pravidl\u00e1 pre Prv\u00fd t\u00fd\u017ede\u0148 u\u00a0niektor\u00fdch os\u00f4b a\u00a0u\u00a0in\u00fdch pou\u017eije pravidl\u00e1 pre Druh\u00fd t\u00fd\u017ede\u0148 pod\u013ea Pozn\u00e1mky 9 a\u00a010.\u201c \u2013 Direkt\u00f3rium 20:35<\/em>); \u010di za\u017eil \u00fatechy alebo ne\u00fatechy predov\u0161etk\u00fdm v\u00a0cvi\u010deniach modlitby (\u201eTen, kto d\u00e1va Cvi\u010denia, by sa ho mal v\u017edy p\u00fdta\u0165 na \u00fatechu alebo ne\u00fatechu a\u00a0na to, \u010do pre\u017eil v\u00a0cvi\u010den\u00ed alebo v\u00a0cvi\u010deniach, ktor\u00e9 urobil odvtedy, odkedy s\u00a0n\u00edm naposledy hovoril.\u201c \u2013 Direkt\u00f3rium 1:5<\/em>, porov. D 3:6-8; 10:76-81; 20:55; 43:55-62<\/em>) Ak spozoruje alebo si v\u0161imne, \u017ee odpovede nie s\u00fa dostato\u010dn\u00e9, mus\u00ed jemne a\u00a0citlivo n\u00e1stoji\u0165 na odpovediach o\u00a0\u00fateche alebo ne\u00fateche a\u00a0na Dodatkoch \u2013 (Direkt\u00f3rium 3:7; 23:19<\/em> \u2013 s\u00fa spomen\u00fa u\u017e v\u00a0texte.)<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0160iesta pozn\u00e1mka (DC 6) 1 \u0160iesta. Ke\u010f ten, kto d\u00e1va cvi\u010denia, pozoruje, \u017ee v du\u0161i exercitanta sa nevzbudzuj\u00fa duchov\u00adn\u00e9 hnutia, ako s\u00fa \u00fatechy alebo ne\u00fatechy, ani ho nepoburuj\u00fa rozli\u010dn\u00ed duchovia, 2 mus\u00ed sa ho ve\u013emi vypytova\u0165 na cvi\u010denia, \u010di ich rob\u00ed vo vy\u00adzna\u010den\u00fdch \u010dasoch a ako; 3 podobne o dodat\u00adkoch, \u010di ich zachov\u00e1va s usilovnos\u0165ou,… \u010c\u00edta\u0165 viac »Nepr\u00edtomnos\u0165 duchovn\u00fdch hnut\u00ed<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[11],"tags":[83,125],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/847"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=847"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/847\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}