\u201ePrv\u00e9 pravidlo. Osob\u00e1m, ktor\u00e9 kr\u00e1\u010daj\u00fa z\u00a0jedn\u00e9ho \u0165a\u017ek\u00e9ho hriechu do druh\u00e9ho, nepriate\u013e zvy\u010dajne predklad\u00e1 zdanliv\u00e9 rozko\u0161e podnecuj\u00fac ich, aby si predstavovali zmyseln\u00e9 radosti a\u00a0rozko\u0161e, aby lep\u0161i vydr\u017eali a\u00a0r\u00e1stli vo svojich nerestiach a\u00a0hriechoch. V\u00a0t\u00fdch ist\u00fdch osob\u00e1ch v\u0161ak dobr\u00fd duch p\u00f4sob\u00ed opak: znepokojuje ich a\u00a0sp\u00f4sobuje im mravn\u00fdm s\u00fadom rozumu hryzenie svedomia.\u201c (DC 314)<\/p>\n
Ak\u00ed s\u00fa to \u013eudia zm\u00fd\u0161\u013eaj\u00faci telesne?<\/strong><\/p>\n Sv. Ign\u00e1c m\u00e1 pred o\u010dami \u010dloveka, ktor\u00fd u\u017e za\u010dal proces svojho obr\u00e1tenia, ale v\u00a0tej chv\u00edli je e\u0161te doslova znehybnen\u00fd svojou vla\u017enos\u0165ou a\u00a0nedbalos\u0165ou v\u00a0duchovnom \u017eivote. Nech\u00e1va sa e\u0161te nies\u0165 vlastn\u00fdmi sklonmi ku siedmym hlavn\u00fdm hriechom.<\/p>\n V pozn\u00e1mkach pre lep\u0161ie porozumenie duchovn\u00fd cvi\u010den\u00ed vysvet\u013euje t\u00fato skuto\u010dnos\u0165 Ign\u00e1c takto: \u201eTreba upozorni\u0165, \u017ee ke\u010f si exercitant rob\u00ed cvi\u010denia prv\u00e9ho t\u00fd\u017ed\u0148a a\u00a0je nesk\u00fasen\u00fd v\u00a0duchovn\u00fdch veciach, a\u00a0ke\u010f je hrubo a\u00a0otvorene pok\u00fa\u0161an\u00fd, ak napr. m\u00e1 \u0165a\u017ekosti kr\u00e1\u010da\u0165 dopredu v\u00a0slu\u017ebe Boha, n\u00e1\u0161ho P\u00e1na, ako s\u00fa \u00fatrapy, zahanbenie a\u00a0strach o\u00a0svetsk\u00fa \u010des\u0165, at\u010f., ten, kto d\u00e1va cvi\u010denia, nem\u00e1 mu vysvet\u013eova\u0165 pravidl\u00e1 o\u00a0rozozn\u00e1van\u00ed rozli\u010dn\u00fdch duchov z\u00a0druh\u00e9ho t\u00fd\u017ed\u0148a, lebo nako\u013eko by mu pom\u00e1hali pravidl\u00e1 prv\u00e9ho t\u00fd\u017ed\u0148a, nato\u013eko by mu u\u0161kodili pravidl\u00e1 druh\u00e9ho t\u00fd\u017ed\u0148a, preto\u017ee ide o\u00a0jemnej\u0161iu a\u00a0vy\u0161\u0161iu l\u00e1tku, ne\u017e aby jej mohol porozumie.\u201c (DC 9)<\/p>\n P\u00f4sobenie nepriate\u013ea (zl\u00e9ho ducha)<\/strong><\/p>\n Naj\u010dastej\u0161ie p\u00f4sobenie nepriate\u013ea u\u00a0tak\u00fdchto os\u00f4b pozost\u00e1va alebo sa sklad\u00e1 z\u00a0toho, \u017ee podporuje jeho hlad po zmyslovom p\u00f4\u017eitku, \u010di rozko\u0161i. Toto nepriate\u013e realizuje prostredn\u00edctvom obrazotvornosti, predstavivosti, \u010di fant\u00e1zie: zap\u013a\u0148a jeho fant\u00e1ziu vzru\u0161uj\u00facimi obrazmi, tak aby vyvol\u00e1vali hrie\u0161ne \u017eelania a\u00a0t\u00fa\u017eby. A\u00a0to v\u0161etko preto, aby ich potom neskor\u0161ie podrazil a\u00a0potopil viac a\u00a0viac v\u00a0ich zlozvykoch, poku\u0161eniach, nerestiach, chyb\u00e1ch \u010di v\u00e1\u0161\u0148ach pr\u00edtomn\u00fdch alebo minul\u00fdch. Ak je pravda, \u017ee tieto pr\u00edjemn\u00e9 poku\u0161enia s\u00fa be\u017en\u00fdmi re\u0165azami, s\u00a0ktor\u00fdmi nepriate\u013e upev\u0148uje svojich otrokov, v\u00a0in\u00fdch pr\u00edle\u017eitostiach sa te\u0161\u00ed z\u00a0rozbitia a\u00a0potopenia svojich obet\u00ed zatrpknutos\u0165ou, terormi a\u00a0z\u00fafalstvom.<\/p>\n P\u00f4sobenie dobr\u00e9ho ducha<\/strong><\/p>\n Pozost\u00e1va v\u00a0tomto pr\u00edpade naj\u010dastej\u0161ie z\u00a0nar\u00fa\u0161ania falo\u0161n\u00e9ho pokoja cez hlas svedomia. V\u00fd\u010ditky dobr\u00e9ho ducha alebo tzv. Bo\u017eie dohov\u00e1ranie, prich\u00e1dzaj\u00fa v atmosf\u00e9re pokornej d\u00f4very a\u00a0vyvol\u00e1vaj\u00fa pokojn\u00fa a\u017e miernu boles\u0165, spojen\u00fa s\u00a0mnoh\u00fdmi milos\u0165ami. Ak sa im \u010dlovek podrob\u00ed, prines\u00fa ovocie prav\u00e9ho pokoja. Niekedy dobr\u00fd duch nav\u0161tevuje milosrdne tieto osoby s\u00a0\u00fatechou: so svetlom a\u00a0dobr\u00fdmi pocitmi, ktor\u00e9 osvet\u013euj\u00fa, povzbudzuj\u00fa a\u00a0posil\u0148uj\u00fa, aby t\u00e1to osoba prekonala alebo prelomila hriech a\u00a0nedokonalosti.<\/p>\n Pr\u00edklad sv. Ign\u00e1ca<\/strong><\/p>\n \u201eBol v tom v\u0161ak ist\u00fd rozdiel: ke\u010f som myslieval na svet\u00e1cke veci, poci\u0165oval som s\u00edce ve\u013ek\u00fa \u00fatechu, ale ke\u010f som ich pre \u00fanavu zanechal, c\u00edtil som sa such\u00fd a nespokojn\u00fd. No ke\u010f som myslel na to, ako p\u00f4jdem bos\u00fd do Jeruzalema a budem jed\u00e1va\u0165 iba zeleninu a kona\u0165 v\u0161etky pr\u00edsnosti, ktor\u00e9 robievali sv\u00e4t\u00ed, vtedy nielen \u017ee som poci\u0165oval \u00fatechu, ke\u010f som bol pohr\u00fa\u017een\u00fd do t\u00fdch my\u0161lienok, ale aj potom, ke\u010f som ich zanechal, ost\u00e1val som spokojn\u00fd a vesel\u00fd. Vtedy som si to v\u0161ak nev\u0161\u00edmal, ani som sa nezastavoval,\u00ad aby som uva\u017eoval o tomto rozdiele, k\u00fdm sa mi raz neotvorili tro\u0161ku o\u010di a neza\u010dal som sa divi\u0165 tomuto rozdielu a prem\u00fd\u0161\u013ea\u0165 o \u0148om. Z vlastnej sk\u00fasenosti som toti\u017e vedel, \u017ee z prv\u00fdch my\u0161lienok som bol smutn\u00fd, z druh\u00fdch zasa vesel\u00fd. Takto postupne som za\u010dal rozpozn\u00e1va\u0165 r\u00f4znych duchov, ktor\u00ed mnou h\u00fdbali: ducha diablovho a ducha Bo\u017eieho.\u201c (Autobiografia<\/em> 8)<\/p>\n (pokra\u010dovanie)<\/p>\n","protected":false},"excerpt":{"rendered":" \u201ePrv\u00e9 pravidlo. Osob\u00e1m, ktor\u00e9 kr\u00e1\u010daj\u00fa z\u00a0jedn\u00e9ho \u0165a\u017ek\u00e9ho hriechu do druh\u00e9ho, nepriate\u013e zvy\u010dajne predklad\u00e1 zdanliv\u00e9 rozko\u0161e podnecuj\u00fac ich, aby si predstavovali zmyseln\u00e9 radosti a\u00a0rozko\u0161e, aby lep\u0161i vydr\u017eali a\u00a0r\u00e1stli vo svojich nerestiach a\u00a0hriechoch. V\u00a0t\u00fdch ist\u00fdch osob\u00e1ch v\u0161ak dobr\u00fd duch p\u00f4sob\u00ed opak: znepokojuje ich a\u00a0sp\u00f4sobuje im mravn\u00fdm s\u00fadom rozumu hryzenie svedomia.\u201c (DC 314)<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[61],"tags":[126,184],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/834"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=834"}],"version-history":[{"count":1,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/834\/revisions"}],"predecessor-version":[{"id":1690,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/834\/revisions\/1690"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}