{"id":772,"date":"2010-06-19T17:00:14","date_gmt":"2010-06-19T15:00:14","guid":{"rendered":"http:\/\/test.ignacianskaspiritualita.sk\/?p=772"},"modified":"2010-06-19T17:00:14","modified_gmt":"2010-06-19T15:00:14","slug":"ciel-a-smerovanie-stvrteho-tyzdna-dc-sv-ignaca-uvod","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/06\/ciel-a-smerovanie-stvrteho-tyzdna-dc-sv-ignaca-uvod\/","title":{"rendered":"Cie\u013e a smerovanie \u0160tvrt\u00e9ho t\u00fd\u017ed\u0148a DC sv. Ign\u00e1ca (\u00favod)"},"content":{"rendered":"<p style=\"text-align: justify;\">V \u201e\u0161tvrtom t\u00fd\u017edni\u201c sv. Ign\u00e1c pon\u00faka exercitancovi mo\u017enos\u0165 participova\u0165 na radosti zm\u0155tvychvstal\u00e9ho Krista a\u00a0prija\u0165 ve\u013ekono\u010dn\u00fa \u00fatechu Je\u017ei\u0161a Krista. Ve\u013ekono\u010dn\u00e1 rados\u0165 a\u00a0\u00fatecha zosil\u0148uje a\u00a0prehlbuje vieru, n\u00e1dej a\u00a0l\u00e1sku. V\u0161etky tieto tri \u010dnosti s\u00fa podstatn\u00fdmi piliermi kres\u0165ansk\u00e9ho \u017eivota. \u201e\u0160tvrt\u00fd t\u00fd\u017ede\u0148\u201c orientuje exercitanta na Cirkev. Cirkev je miestom, kde sa prij\u00edmaj\u00fa v\u0161etky dary od Boha.<!--more--><\/p>\n<p style=\"text-align: justify;\">Ve\u013ekono\u010dn\u00e1 rados\u0165 a\u00a0\u00fatecha o\u017eivuje a\u00a0potvrdzuje to, aby exercintant verne pokra\u010doval v\u00a0nasledovan\u00ed a\u00a0napodob\u0148ovan\u00ed Je\u017ei\u0161a Krista. Podstatn\u00fdm z\u00e1kladom pre vern\u00e9 nasledovanie Krista je duch dvoch medit\u00e1cii: \u201erozj\u00edmanie o\u00a0z\u00e1stave Krista\u201c (DC 143 n) a\u00a0\u201erozj\u00edmanie o troch sp\u00f4soboch pon\u00ed\u017eenosti (DC 165 n)<\/p>\n<p style=\"text-align: justify;\">Jezuita Antonio Valentino (1540-1611) hovor\u00ed, \u017ee cie\u013eom tohto \u201et\u00fd\u017ed\u0148a\u201c je spozna\u0165 Krista osl\u00e1ven\u00e9ho a\u00a0sl\u00e1vneho. \u010ealej kontemplova\u0165 Bo\u017eiu l\u00e1sku (porov. <em>Direkt\u00f3rium<\/em> 16:8-9). V\u00a0tomto tvrden\u00ed ho dop\u013a\u0148a \u010fal\u0161\u00ed jezuita Everard Mercurian (1514-1580), \u0161tvrt\u00fd gener\u00e1l Spolo\u010dnosti Je\u017ei\u0161ovej, ktor\u00fd hovor\u00ed, \u017ee \u201e\u0161tvrt\u00fd a\u00a0z\u00e1rove\u0148 posledn\u00fd t\u00fd\u017ede\u0148 sa \u00faplne venuje podnieteniu l\u00e1sky k\u00a0Bohu. \u010clovek, ktor\u00fd urobil vo\u013ebu na duchovn\u00fdch cvi\u010deniach, v\u00a0t\u00fdchto medit\u00e1ci\u00e1ch zdokona\u013euje svoju v\u00f4\u013eu, aby mohol r\u00e1s\u0165 v\u00a0\u010dnostiach a\u017e po dokonal\u00fa l\u00e1sku, ktor\u00e1 je najvy\u0161\u0161\u00edm stup\u0148om dokonalosti. Vtedy rastie viac aj v\u00a0pokore a\u00a0st\u00e1va sa pon\u00ed\u017eenej\u0161\u00edm a\u00a0tie\u017e rastie aj v\u00a0in\u00fdch \u010dnostiach ako je trpezlivos\u0165, poslu\u0161nos\u0165, atd. (porov. <em>Direkt\u00f3rium<\/em> 18:16).<\/p>\n<p style=\"text-align: justify;\">M\u00f4\u017eeme teda vidie\u0165, \u017ee \u201e\u0161tvrt\u00fd t\u00fd\u017ede\u0148\u201c je zameran\u00fd na ist\u00e9 zjednotenie s\u00a0Bohom. Najsk\u00f4r \u010dlovek uva\u017euje o\u00a0Kristovi v\u00a0sl\u00e1ve a\u00a0potom s\u00a0 n\u00edm zjednocuje svoje srdce. Tento \u201et\u00fd\u017ede\u0148\u201c je teda vrcholom cel\u00fdch <em>Duchovn\u00fdch cvi\u010den\u00ed<\/em> sv. Ign\u00e1ca, je definit\u00edvnou odpove\u010fou na duchovn\u00e9 probl\u00e9my exercitanta. Ve\u013ek\u00fdm darom je ve\u013ekono\u010dn\u00e1 rados\u0165 a\u00a0\u00fatecha. Tento \u201et\u00fd\u017ede\u0148\u201c roz\u0161iruje tzv. vo\u013ebu na cel\u00fd \u017eivot \u2013 st\u00e1le patri\u0165 Kristovi, kr\u00e1\u010da\u0165 pod jeho z\u00e1stavou. Sv. Ign\u00e1c o\u00a0tom hovor\u00ed v\u00a0bode 189 DC \u2013 pokyny na polep\u0161enie a\u00a0zreformovanie vlastn\u00e9ho \u017eivota a\u00a0stavu. To znamen\u00e1, \u017ee v\u00a0tomto \u201et\u00fd\u017edni\u201c sa zavr\u0161uje poriadok alebo usporiadanie vlastnej l\u00e1sky, chcenia, \u010di z\u00e1ujmov, aby exercitant pri\u0161iel a\u017e ku identifik\u00e1cii s\u00a0P\u00e1nom a\u00a0videl jeho z\u00e1ujmy.<\/p>\n<p style=\"text-align: justify;\">Kontempl\u00e1cie tohto \u201et\u00fd\u017ed\u0148a\u201c m\u00f4\u017eeme zoskupi\u0165 alebo zdru\u017ei\u0165 do piatich skup\u00edn. Prv\u00e1 kontempl\u00e1cia sa venuje zjaveniu Panne M\u00e1rii (DC 218). Druhou skupinou s\u00fa s\u00fakromn\u00e9 zjavenia individu\u00e1lnym osob\u00e1m a\u00a0mal\u00fdm skupin\u00e1m os\u00f4b: \u017een\u00e1m (DC 300-302), u\u010den\u00edkom (DC 303). Tre\u0165ou skupinou s\u00fa zjavenia verejn\u00e9 a\u00a0ofici\u00e1lne \u2013 prv\u00e1 Cirkev (DC 304-309). \u0160tvrtou skupinou s\u00fa in\u00e9 zjavenia (DC 310) a\u00a0piatou skupinou je Nanebovst\u00fapenie P\u00e1na.<\/p>\n<p style=\"text-align: justify;\">Zauj\u00edmavos\u0165ou s\u00fa jednotliv\u00e9 osoby, ktor\u00fdm sa dostali tieto zjavenia. Kto s\u00fa tieto osoby? S\u00fa priate\u013emi Je\u017ei\u0161a. Dosiahli poznanie Boha. Videli sl\u00e1vu Boha. Boli svedkami vzkriesen\u00e9ho P\u00e1na. V\u0161etci mali \u017eiv\u00fa sk\u00fasenos\u0165 s\u00a0Je\u017ei\u0161om. A\u00a0toto je vlastne \u017eelan\u00edm aj sv. Ign\u00e1ca na konci Duchovn\u00fdch cvi\u010den\u00ed \u2013 dosiahnu\u0165 poznanie Boha, vidie\u0165 jeho sl\u00e1vu, by\u0165 svedkom, by\u0165 priate\u013eom Je\u017ei\u0161a, at\u010f.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>V \u201e\u0161tvrtom t\u00fd\u017edni\u201c sv. Ign\u00e1c pon\u00faka exercitancovi mo\u017enos\u0165 participova\u0165 na radosti zm\u0155tvychvstal\u00e9ho Krista a\u00a0prija\u0165 ve\u013ekono\u010dn\u00fa \u00fatechu Je\u017ei\u0161a Krista. Ve\u013ekono\u010dn\u00e1 rados\u0165 a\u00a0\u00fatecha zosil\u0148uje a\u00a0prehlbuje vieru, n\u00e1dej a\u00a0l\u00e1sku. V\u0161etky tieto tri \u010dnosti s\u00fa podstatn\u00fdmi piliermi kres\u0165ansk\u00e9ho \u017eivota. \u201e\u0160tvrt\u00fd t\u00fd\u017ede\u0148\u201c orientuje exercitanta na Cirkev. Cirkev je miestom, kde sa prij\u00edmaj\u00fa v\u0161etky dary od Boha.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[33],"tags":[133,152,160,166],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/772"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=772"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/772\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}