{"id":634,"date":"2010-06-08T22:30:51","date_gmt":"2010-06-08T22:30:51","guid":{"rendered":"http:\/\/test.ignacianskaspiritualita.sk\/?p=634"},"modified":"2010-06-08T22:30:51","modified_gmt":"2010-06-08T22:30:51","slug":"priprava-velkonocneho-baranka-dc-190-198-289","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/06\/priprava-velkonocneho-baranka-dc-190-198-289\/","title":{"rendered":"Pr\u00edprava ve\u013ekono\u010dn\u00e9ho bar\u00e1nka (DC 190-198, 289)"},"content":{"rendered":"

<\/strong><\/p>\n

„<\/strong>V\u00a0prv\u00fd de\u0148 sviatkov Nekvasen\u00fdch chlebov, ke\u010f zab\u00edjali ve\u013ekono\u010dn\u00e9ho bar\u00e1nka, povedali mu jeho u\u010den\u00edci: \u201eKde ti m\u00e1me \u00eds\u0165 pripravi\u0165 ve\u013ekono\u010dn\u00fa ve\u010deru?“ Poslal dvoch zo svojich u\u010den\u00edkov a\u00a0vravel im: \u201eCho\u010fte do mesta. Tam stretnete \u010dloveka, ktor\u00fd bude nies\u0165 d\u017eb\u00e1n vody. Cho\u010fte za n\u00edm a\u00a0p\u00e1novi domu, do ktor\u00e9ho vojde, povedzte: \u00bbU\u010dite\u013e odkazuje: Kde je pre m\u0148a miestnos\u0165 v\u00a0ktorej by som mohol jes\u0165 so svojimi u\u010den\u00edkmi ve\u013ekono\u010dn\u00e9ho bar\u00e1nka?\u00ab On v\u00e1m uk\u00e1\u017ee ve\u013ek\u00fa horn\u00fa sie\u0148, prestret\u00fa a\u00a0pripraven\u00fa. Tam n\u00e1m prichystajte.“ U\u010den\u00edci odi\u0161li, a\u00a0ke\u010f pri\u0161li do mesta, v\u0161etko na\u0161li tak, ako im povedal. A\u00a0pripravili ve\u013ekono\u010dn\u00e9ho bar\u00e1nka.“ (Mk 14, 12-16)<\/p>\n

Pr\u00edpravn\u00e1 modlitba<\/strong> je prosi\u0165 o milos\u0165 od Boha, n\u00e1\u0161ho P\u00e1na, aby v\u0161etky moje \u00famysly, \u010diny a skutky smerovali \u010disto na slu\u017ebu a chv\u00e1lu jeho bo\u017eskej Velebnosti. (DC 46)<\/p>\n

Prv\u00e1 predohra.<\/strong> Pozost\u00e1va v \u017eivom predstaven\u00ed miesta (DC 47). Uvies\u0165 si na pam\u00e4\u0165 udalos\u0165: ako Kristus, n\u00e1\u0161 P\u00e1n, poslal z Bet\u00e1nie dvoch u\u010den\u00edkov do Jeruzalema pripravi\u0165 ve\u010deru a po\u00adtom s\u00e1m pri\u0161iel na \u0148u s ostatn\u00fdmi u\u010den\u00edkmi. (DC 1911<\/sup>)<\/p>\n

Druh\u00e1 predohra<\/strong>. Zostavenie miesta; tu to bude predstavi\u0165 si cestu z Bet\u00e1nie do Jeruzale\u00adma, \u010di je \u0161irok\u00e1 \u010di \u00fazka, \u010di rovn\u00e1 at\u010f. 2 Podobne miestnos\u0165 ve\u010dere, \u010di je ve\u013ek\u00e1 alebo mal\u00e1, \u010di tej alebo inej podoby. (DC 192) \u010ealej vidie\u0165 osoby na ve\u010deri, po\u010d\u00fava\u0165 ich, pozera\u0165, \u010do robia atd. (DC 194-197)<\/p>\n

Tretia predohra.<\/strong> Prosi\u0165 o to, \u010do chcem. Tu to bude prosi\u0165 o boles\u0165, z\u00e1rmutok a zahanbenie za to, \u017ee P\u00e1n ide trpie\u0165 pre moje hriechy. (DC 193)<\/p>\n

Na uva\u017eovanie: <\/strong>Ak\u00fd zmysel m\u00e1 toto evanjeliov\u00e9 rozpr\u00e1vanie? Udalos\u0165 sa odohr\u00e1va v\u00a0prv\u00fd de\u0148 sviatkov Nekvasen\u00fdch chlebov. De\u0148 sa za\u010d\u00edna na svitan\u00ed, nie podve\u010der ako pre \u017didov. V\u00a0tomto pr\u00edpade de\u0148 Nekvasen\u00fdch chlebov je de\u0148 ve\u0161pier Ve\u013ekej noci ako poznamen\u00e1va Marek: de\u0148, ke\u010f sa zab\u00edjal ve\u013ekono\u010dn\u00fd bar\u00e1nok. Sl\u00e1venie ve\u013ekej noci a\u00a0rovnako oslavu im nepripom\u00edna Je\u017ei\u0161, s\u00fa to jeho u\u010den\u00edci, ktor\u00ed sa ho sp\u00fdtali na toto. Evanjelium chce poveda\u0165 jasne, \u017ee to boli u\u010den\u00edci, ktor\u00ed pripomenuli Je\u017ei\u0161ovi oslavu. D\u00e1 sa predpoklada\u0165, \u017ee Je\u017ei\u0161 nebol z\u00e1stancom alebo pr\u00edvr\u017eencom tohto sl\u00e1venia ve\u010dere. Ako budeme vidie\u0165, ve\u010deru, ktor\u00fa Je\u017ei\u0161 ide sl\u00e1vi\u0165, bude jeho ve\u010dera, ve\u013ekono\u010dn\u00e1 a\u00a0osobit\u00e1.<\/p>\n

V\u00a0ka\u017edom pr\u00edpade s\u00fa v\u0161ak zauj\u00edmav\u00e9 nasleduj\u00face slov\u00e1 P\u00e1na Je\u017ei\u0161a: Stretnete tam \u010dloveka, ktor\u00fd bude nies\u0165 d\u017eb\u00e1n vody. Toto je \u010fal\u0161\u00ed postreh v\u00a0evanjeliu sv. Marka a\u00a0ve\u013emi u\u017eito\u010dn\u00fd. Tento \u010dlovek pom\u00e1ha identifikova\u0165 miesto, kde bude Je\u017ei\u0161 sl\u00e1vi\u0165 ve\u013ekono\u010dn\u00fa ve\u010deru. Miesto, ktor\u00e9 v\u0161ak u\u017e preferuje Je\u017ei\u0161. Je to konkr\u00e9tne miesto \u2013 horn\u00e1 sie\u0148. Skutky apo\u0161tolov tie\u017e hovoria o\u00a0hornej sieni (porov. Sk 1, 13-14) Horn\u00e1 sie\u0148 m\u00e1 symbolick\u00e9 miesto. Je to vlastne pripomienka na zmluvu, ktor\u00e1 bola realizovan\u00e1 v\u00a0Starom z\u00e1kone na vrchu Sinaj. Takisto toto miesto n\u00e1m ukazuje na vrch \u2013 Kalv\u00e1riu, na kr\u00ed\u017e Je\u017ei\u0161a. Tu sa uzatv\u00e1ra nov\u00e1 zmluva. Nie je to len ve\u010dera, ale aj utrpenie, ktor\u00e9 u\u017e je pri dver\u00e1ch. S\u00e1la alebo miesto sl\u00e1venia je ve\u013ek\u00e9, je to Je\u017ei\u0161ovo miesto \u2013 pre m\u0148a, hovor\u00ed Je\u017ei\u0161. Ve\u013ek\u00e1 noc je pre v\u0161etk\u00fdch \u013eud\u00ed, aby sa na ve\u010deru, na oslavu zmestili v\u0161etci.<\/p>\n

Zakon\u010di\u0165 rozhovorom<\/strong> ku Kristovi, n\u00e1\u0161mu P\u00e1no\u00advi a nakoniec sa pomodli\u0165 Ot\u010den\u00e1\u0161. (DC 198, 199)<\/p>\n","protected":false},"excerpt":{"rendered":"

„V\u00a0prv\u00fd de\u0148 sviatkov Nekvasen\u00fdch chlebov, ke\u010f zab\u00edjali ve\u013ekono\u010dn\u00e9ho bar\u00e1nka, povedali mu jeho u\u010den\u00edci: \u201eKde ti m\u00e1me \u00eds\u0165 pripravi\u0165 ve\u013ekono\u010dn\u00fa ve\u010deru?“ Poslal dvoch zo svojich u\u010den\u00edkov a\u00a0vravel im: \u201eCho\u010fte do mesta. Tam stretnete \u010dloveka, ktor\u00fd bude nies\u0165 d\u017eb\u00e1n vody. Cho\u010fte za n\u00edm a\u00a0p\u00e1novi domu, do ktor\u00e9ho vojde, povedzte:<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[32],"tags":[84,155,161],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/634"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=634"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/634\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}