Na za\u010diatku \u201edruh\u00e9ho t\u00fd\u017ed\u0148a\u201c duchovn\u00fd cvi\u010den\u00ed, sv. Ign\u00e1c navrhuje d\u00f4le\u017eit\u00fa a\u00a0mohli by sme poveda\u0165 sl\u00e1vnostn\u00fa medit\u00e1ciu o\u00a0volan\u00ed k\u00a0apo\u0161tol\u00e1tu, o\u00a0volan\u00ed k\u00a0misi\u00e1m.<\/p>\n
Pre t\u00fato medit\u00e1ciu pon\u00fakam dva biblick\u00e9 texty – Je\u017ei\u0161 vol\u00e1 apo\u0161tolov k\u00a0spolupr\u00e1ci:<\/p>\n
\u201eKe\u010f raz kr\u00e1\u010dal popri Galilejskom mori, videl dvoch bratov, \u0160imona, ktor\u00fd sa vol\u00e1 Peter, a\u00a0jeho brata Ondreja, ako sp\u00fa\u0161\u0165aj\u00fa sie\u0165 do mora; boli toti\u017e ryb\u00e1rmi. I\u00a0povedal im: \u201ePo\u010fte za mnou a\u00a0urob\u00edm z\u00a0v\u00e1s ryb\u00e1rov \u013eud\u00ed.“<\/strong> Oni hne\u010f zanechali siete a\u00a0i\u0161li za n\u00edm. Ako \u0161iel odtia\u013e \u010falej, videl in\u00fdch dvoch bratov, Jakuba Zebedejovho a\u00a0jeho brata J\u00e1na, ako na lodi so svoj\u00edm otcom Zebedejom opravuj\u00fa siete, aj ich povolal. Oni hne\u010f zanechali lo\u010f i\u00a0svojho otca a\u00a0i\u0161li za n\u00edm.\u201c (Mt 4, 18-22)<\/strong><\/p>\n Toto volanie je suver\u00e9nne a\u00a0pritom ve\u013emi jednoduch\u00e9: vyber\u00e1 ich z\u00a0ur\u010dit\u00e9ho zamestnania a\u00a0vol\u00e1 ich po mene. V\u0161tepuje volan\u00fdm dve veci: aby i\u0161li s\u00a0n\u00edm \u2013 nasledovanie Je\u017ei\u0161a a\u00a0\u00eds\u0165 k\u00a0ostatn\u00fdm \u013eu\u010fom. Je to pozvanie k\u00a0spolupr\u00e1ci.<\/p>\n Druh\u00fdm d\u00f4le\u017eit\u00fdm textom je text z\u00a0evanjelia pod\u013ea Luk\u00e1\u0161a: \u201eKe\u010f prestal hovori\u0165, povedal \u0160imonovi: \u201eZatiahni na hlbinu a\u00a0spustite siete na lov!“ \u0160imon mu odpovedal: \u201eU\u010dite\u013e, cel\u00fa noc sme sa nam\u00e1hali, a\u00a0ni\u010d sme nechytili. Ale na tvoje slovo spust\u00edm siete.“ Len \u010do to urobili, chytili tak\u00e9 mno\u017estvo r\u00fdb, a\u017e sa im siete trhali. Preto dali znamenie spolo\u010dn\u00edkom, \u010do boli na druhej lodi, aby im pri\u0161li pom\u00f4c\u0165. Oni pri\u0161li a\u00a0obidve lo\u010fky naplnili tak, \u017ee sa pot\u00e1pali. Ke\u010f to videl \u0160imon Peter, padol Je\u017ei\u0161ovi k\u00a0noh\u00e1m a\u00a0povedal: \u201ePane, od\u00ed\u010f odo m\u0148a, lebo som \u010dlovek hrie\u0161ny.“ Hr\u00f4za sa toti\u017e zmocnila jeho i\u00a0v\u0161etk\u00fdch \u010do boli s\u00a0n\u00edm, nad \u00falovkom r\u00fdb, ktor\u00e9 chytili. Takisto aj Zebedejov\u00fdch synov Jakuba a\u00a0J\u00e1na, ktor\u00ed boli \u0160imonov\u00fdmi spolo\u010dn\u00edkmi. Tu Je\u017ei\u0161 povedal \u0160imonovi: \u201eNeboj sa, odteraz bude\u0161 lovi\u0165 u\u017e \u013eud\u00ed.“<\/strong> A\u00a0ke\u010f pritiahli lode k\u00a0brehu, opustili v\u0161etko a\u00a0i\u0161li za n\u00edm.\u201c (Lk 5, 4-11)<\/strong><\/p>\n Tu vid\u00edme ako je volanie zosilnen\u00e9 s\u00e9riou d\u00f4le\u017eit\u00fdch \u00fadajov: najsk\u00f4r z\u00e1zra\u010dn\u00e1 a skvel\u00e1 ryba\u010dka, ktor\u00e1 symbolizuje bud\u00face apo\u0161tolsk\u00e9 aktivity a\u00a0ich v\u00fdsledok – chytili tak\u00e9 mno\u017estvo r\u00fdb, a\u017e sa im siete trhali. Potom Peter zakusuje experiment ne\u00faspechu – cel\u00fa noc sme sa nam\u00e1hali, a\u00a0ni\u010d sme nechytili a\u00a0c\u00edti sa hrie\u0161nym pred t\u00fdmto Bo\u017e\u00edm mu\u017eom – Pane, od\u00ed\u010f odo m\u0148a, lebo som \u010dlovek hrie\u0161ny. A\u00a0napokon prich\u00e1dza pozvanie od Je\u017ei\u0161a, zanecha\u0165 v\u0161etko, \u00eds\u0165 za n\u00edm a\u00a0nasledova\u0165 ho. Nasledova\u0165 znamen\u00e1 \u00eds\u0165 za n\u00edm.<\/p>\n <\/strong><\/p>\n Ako sa modli\u0165? <\/strong><\/p>\n Pr\u00edpravn\u00e1 modlitba:<\/strong> Prosi\u0165 o milos\u0165 od Boha, n\u00e1\u0161ho P\u00e1na, aby v\u0161etky moje \u00famysly, \u010diny a skutky smerovali \u010disto na slu\u017ebu a chv\u00e1lu jeho bo\u017eskej Velebnosti. (DC 46)<\/p>\n Prv\u00e1 predohra:<\/strong> Zastavi\u0165 sa na miestach, kde sa odohr\u00e1va udalos\u0165; vidie\u0165 o\u010dami jednotliv\u00e9 postavy, more, pracuj\u00facich ryb\u00e1rov, at\u010f.; po\u010d\u00fava\u0165 ako Je\u017ei\u0161 vol\u00e1 \u201ePo\u010fte za mnou a\u00a0urob\u00edm z\u00a0v\u00e1s ryb\u00e1rov \u013eud\u00ed.“ (porov. DC 91)<\/p>\n Druh\u00e1 predohra:<\/strong> Prosi\u0165 o milos\u0165, ktor\u00fa chcem. Tu to bude: prosi\u0165 n\u00e1\u0161ho P\u00e1na, aby som nebol hluch\u00fd na jeho volanie, ale ochotn\u00fd a usilovn\u00fd plni\u0165 jeho najsv\u00e4tej\u0161iu v\u00f4\u013eu. (DC 91)<\/p>\n Z\u00e1vere\u010dn\u00e1 modlitba sv. Ign\u00e1ca:<\/strong> \u201eVe\u010dn\u00fd Pane v\u0161etk\u00fdch vec\u00ed, obetujem seba sam\u00e9ho s tvojou priaz\u0148ou a pomocou pred tvojou nekone\u010dnou dobrotou a pred tv\u00e1rou tvojej sl\u00e1vnej Matky a v\u0161etk\u00fdch sv\u00e4tcov a sv\u00e4\u00adt\u00edc nebesk\u00e9ho dvora a\u00a0vyhlasujem, \u017ee chcem a\u00a0t\u00fa\u017eim a \u017ee je moj\u00edm uv\u00e1\u017een\u00fdm rozhodnut\u00edm \u2013 ak to len bude na tvoju v\u00e4\u010d\u0161iu \u010des\u0165 a chv\u00e1lu \u2013 nasledova\u0165 \u0165a v zn\u00e1\u0161an\u00ed v\u0161etk\u00fdch kr\u00edvd a vo v\u0161etkej potupe a vo v\u0161etkej chudobe, tak sku\u00adto\u010dnej ako aj duchovnej, ke\u010f sa bude tvojej \u00adnajsv\u00e4tej\u0161ej velebnosti p\u00e1\u010di\u0165 vyvoli\u0165 ma a\u00a0prija\u0165 na tak\u00fd \u017eivot a\u00a0stav.\u201c (DC 98)<\/p>\n","protected":false},"excerpt":{"rendered":" Na za\u010diatku \u201edruh\u00e9ho t\u00fd\u017ed\u0148a\u201c duchovn\u00fd cvi\u010den\u00ed, sv. Ign\u00e1c navrhuje d\u00f4le\u017eit\u00fa a\u00a0mohli by sme poveda\u0165 sl\u00e1vnostn\u00fa medit\u00e1ciu o\u00a0volan\u00ed k\u00a0apo\u0161tol\u00e1tu, o\u00a0volan\u00ed k\u00a0misi\u00e1m. Pre t\u00fato medit\u00e1ciu pon\u00fakam dva biblick\u00e9 texty – Je\u017ei\u0161 vol\u00e1 apo\u0161tolov k\u00a0spolupr\u00e1ci:<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[30],"tags":[81,106,174],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/559"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=559"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/559\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}