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\u0160tvrt\u00e1 pozn\u00e1mka (DC 4)<\/strong><\/p>\n <\/span>\u201e1 <\/span><\/span>\u0160tvrt\u00e1. Hoci sa pre nasleduj\u00face cvi\u010denia po\u00adu\u017e\u00edvaj\u00fa \u0161tyri t\u00fd\u017edne, zodpovedaj\u00face \u0161tyrom \u010diastkam, na ktor\u00e9 s\u00fa rozdelen\u00e9 cvi\u010denia \u2013 2 <\/span><\/span>t. j. prv\u00e1 \u010das\u0165 obsahuje uva\u017eovanie a naze\u00adranie o hriechoch, druh\u00e1 \u017eivot Krista, n\u00e1\u0161ho P\u00e1na a\u017e po Kvetn\u00fa nede\u013eu vr\u00e1tane, 3 <\/span><\/span>tretia utrpenie Krista, n\u00e1\u0161ho P\u00e1na, \u0161tvrt\u00e1 vzkriese\u00adnie a nanebovst\u00fapenie s dodatkom o troch sp\u00f4soboch modlitby \u2013 4 <\/span><\/span>predsa to netreba tak rozumie\u0165, \u017ee ka\u017ed\u00fd t\u00fd\u017ede\u0148 m\u00e1 nevyhnutne se\u00addem alebo osem dn\u00ed. 5 <\/span><\/span>Lebo sa toti\u017e st\u00e1va, \u017ee niektor\u00ed v prvom t\u00fd\u017edni pomal\u0161ie nach\u00e1dzaj\u00fa to, \u010do h\u013eadaj\u00fa, t. j. \u013e\u00fatos\u0165, boles\u0165, slzy nad svoji\u00admi hriechmi; 6 <\/span><\/span>podobne sa st\u00e1va, \u017ee in\u00ed s\u00fa zasa usilovnej\u0161\u00ed a viac zmietan\u00ed alebo sk\u00fa\u0161an\u00ed roz\u00adli\u010dn\u00fdmi duchmi; 7 <\/span><\/span>preto niekedy bude treba skr\u00e1ti\u0165 t\u00fd\u017ede\u0148 a inokedy ho zasa pred\u013a\u017ei\u0165; to ist\u00e9 nech sa stane vo v\u0161etk\u00fdch ostatn\u00fdch nasle\u00adduj\u00facich t\u00fd\u017ed\u0148och a nech sa veci usporiadaj\u00fa pod\u013ea pod\u00e1vanej l\u00e1tky; 8 <\/span><\/span>ale maj\u00fa sa skon\u010di\u0165 viac-menej za tridsa\u0165 dn\u00ed.\u201c<\/span><\/em> (DC 4)<\/span><\/p>\n T\u00e1to pozn\u00e1mka je bohat\u00e1 na inform\u00e1cie. Hovor\u00ed o\u00a0tom, \u017ee duchovn\u00e9 cvi\u010denia maj\u00fa tzv. \u0161tyri t\u00fd\u017edne: \u201ePrv\u00fd t\u00fd\u017ede\u0148\u201c sa zaober\u00e1 medit\u00e1ciami o\u00a0hriechoch a\u00a0o\u00a0pekle. Obsahom \u201eDruh\u00e9ho t\u00fd\u017ed\u0148a\u201c s\u00fa kontempl\u00e1cie zo \u017eivota Krista a\u017e po Kvetn\u00fa nede\u013eu. \u201eTret\u00ed t\u00fd\u017ede\u0148\u201c sa venuje kontempl\u00e1ci\u00e1m o\u00a0utrpen\u00ed Je\u017ei\u0161a Krista a\u00a0posledn\u00fd \u201e\u0161tvrt\u00fd t\u00fd\u017ede\u0148\u201c s\u00fa kontempl\u00e1cie o\u00a0Zm\u0155tvychvstan\u00ed, o\u00a0Zjaveniach a\u00a0Nanebovst\u00fapen\u00ed; spolu s\u00a0tzv. cvi\u010den\u00edm o \u201eTroch sp\u00f4soboch modlitby\u201c. V\u00a0druhej \u010dasti sa sv. Ign\u00e1c venuje vn\u00fatorn\u00e9mu pre\u017e\u00edvaniu modlitby zo strany exercitanta, od toho z\u00e1vis\u00ed d\u013a\u017eka t\u00fd\u017ed\u0148a \u2013 \u201epredsa to netreba tak rozumie\u0165, \u017ee ka\u017ed\u00fd t\u00fd\u017ede\u0148 m\u00e1 nevyhnutne sedem alebo osem dn\u00ed\u201c<\/em>. Pre modlitbu, tak ako pre in\u00fa \u010dinnos\u0165, je d\u00f4le\u017eit\u00e1 n\u00e1maha a\u00a0\u00fasilie dosiahnu\u0165 \u00famysel alebo ovocie z\u00a0nej: \u013e\u00fatos\u0165, boles\u0165, slzy… Rovnako pre modlitbu s\u00fa d\u00f4le\u017eit\u00e9 \u017eelania a\u00a0t\u00fa\u017eby, napr\u00edklad trpie\u0165 spolu s\u00a0Kristom, radova\u0165 sa spolu s\u00a0Kristom, t\u00fa\u017eba pripodobni\u0165 sa Kristovi, t\u00fa\u017eba objavi\u0165 jeho l\u00e1sku, \u017eelanie ma\u0165 ju, alebo sa aspo\u0148 pok\u00fasi\u0165 dosiahnu\u0165 ju. Najd\u00f4le\u017eitej\u0161ie \u017eelanie alebo t\u00fa\u017eba po\u010das duchovn\u00fdch cvi\u010den\u00ed by mala by\u0165 pozna\u0165 Bo\u017eiu v\u00f4\u013eu a\u00a0uskuto\u010d\u0148ova\u0165 ju vo v\u0161etk\u00fdch veciach. Niektor\u00ed na to potrebuj\u00fa viac \u010dasu, in\u00ed menej. Ign\u00e1c hovor\u00ed, \u017ee niektor\u00ed v\u00a0\u201ePrvom t\u00fd\u017edni\u201c nach\u00e1dzaj\u00fa pomal\u0161ie to, \u010do h\u013eadaj\u00fa, in\u00ed s\u00fa zasa usilovnej\u0161\u00ed a\u00a0to plat\u00ed aj o\u00a0ostatn\u00fdch etap\u00e1ch, \u010di \u201eT\u00fd\u017ed\u0148och\u201c po\u010das cel\u00fdch duchovn\u00fdch cvi\u010den\u00ed. Pozit\u00edvne duchovn\u00e9 mot\u00edvy s\u00fa preto ve\u013emi d\u00f4le\u017eit\u00e9 v\u00a0duchovn\u00fdch cvi\u010deniach. <\/span><\/p>\n \u010co to znamen\u00e1 v\u00a0praxi? Rovnak\u00e9 body, obsah medit\u00e1ci\u00ed, \u010di kontempl\u00e1ci\u00ed, m\u00f4\u017eu vyvola\u0165 rozdielne \u00fa\u010dinky v\u00a0srdci exercitanta. Ign\u00e1c je preto ve\u013emi osobn\u00fd a\u00a0db\u00e1 o\u00a0to, aby ka\u017ed\u00fd exercitant mal svoju dynamiku po\u010das duchovn\u00fdch cvi\u010den\u00ed, najm\u00e4 po\u010das tridsa\u0165d\u0148ov\u00fdch, a\u00a0najm\u00e4 dostatok \u010dasu. Posun\u00fa\u0165 sa dopredu na\u00a0duchovn\u00fdch cvi\u010deniach, dosiahnu\u0165 stanoven\u00e9 ciele, zrealizova\u0165 pozit\u00edvne t\u00fa\u017eby, z\u00edska\u0165 dobr\u00e9 ovocie, je v\u017edy darom od Boha. Samozrejme, \u017ee pom\u00f4ckou na dosiahnutie t\u00fdchto cie\u013eov s\u00fa v\u0161etky pravidl\u00e1, in\u0161trukcie, pozn\u00e1mky a\u00a0pokyny, ktor\u00e9 Ign\u00e1c d\u00e1va v\u00a0duchovn\u00fdch cvi\u010deniach, predov\u0161etk\u00fdm forma a\u00a0sp\u00f4sob DC.<\/span><\/p>\n Duchovn\u00e9 cvi\u010denia sa teda daj\u00fa prisp\u00f4sobi\u0165 svoj\u00edm trvan\u00edm. O\u00a0tejto veci p\u00ed\u0161e napr\u00edklad otec Polanco, bl\u00edzky spolupracovn\u00edk sv. Ign\u00e1ca, v\u00a0tzv. \u201eDirekt\u00f3riu\u201c <\/em>pre d\u00e1vanie Duchovn\u00fdch cvi\u010den\u00ed:<\/span><\/p>\n \u201e<\/span><\/em>Hoci Cvi\u010denia sa delia na \u0161tyri T\u00fd\u017edne, tieto T\u00fd\u017edne nem\u00e1me po\u010d\u00edta\u0165 pod\u013ea ist\u00e9ho po\u010dtu dn\u00ed. Ka\u017ed\u00fd T\u00fd\u017ede\u0148 by sa mal ukon\u010di\u0165 vtedy, ke\u010f exercitant dosiahol cie\u013e, ktor\u00fd h\u013ead\u00e1 v tom T\u00fd\u017edni. Prv\u00fd t\u00fd\u017ede\u0148 by sa teda mal ukon\u010di\u0165 vtedy, ke\u010f dosiahne dostato\u010dn\u00e9 poznanie svojich hriechov a\u00a0\u013e\u00fatos\u0165 nad nimi a\u00a0je pripraven\u00fd na gener\u00e1lnu spove\u010f. Druh\u00fd t\u00fd\u017ede\u0148 by sa mal ukon\u010di\u0165 vtedy, ke\u010f vykonal podstatn\u00fd pokrok v\u00a0meditovan\u00ed o\u00a0Kristovom \u017eivote alebo ak vst\u00fapil do vo\u013eby, ke\u010f sa uistil o\u00a0Bo\u017eej v\u00f4li v\u00a0nej. Tret\u00ed t\u00fd\u017ede\u0148 by sa mal ukon\u010di\u0165, ke\u010f je jasn\u00e9, \u017ee dostato\u010dne meditoval o\u00a0P\u00e1novom umu\u010den\u00ed a\u00a0dobre pochopil met\u00f3du, ktor\u00fa m\u00e1 pou\u017e\u00edva\u0165 pri meditovan\u00ed o\u00a0umu\u010den\u00ed v\u00a0bud\u00facnosti. \u0160tvrt\u00fd t\u00fd\u017ede\u0148 sa dokon\u010d\u00ed, ke\u010f vykonal dostato\u010dn\u00fd pokrok v\u00a0cvi\u010deniach o\u00a0Vzkriesen\u00ed a\u00a0o\u00a0Vzbuden\u00ed l\u00e1sky k\u00a0Bohu ako aj Met\u00f3dy modlitby. Teda pod\u013ea cie\u013ea ka\u017ed\u00e9ho T\u00fd\u017ed\u0148a (a ke\u010f berieme do \u00favahy okolnosti) po\u010det cvi\u010den\u00ed dan\u00fdch v\u00a0ka\u017edom T\u00fd\u017edni m\u00f4\u017ee by\u0165 men\u0161\u00ed alebo v\u00e4\u010d\u0161\u00ed a\u00a0tie\u017e aj po\u010det dn\u00ed, ktor\u00fd venujeme ka\u017ed\u00e9mu cvi\u010deniu.<\/span><\/em>\u201c<\/span><\/em> (D 20:41)<\/span><\/p>\n <\/span><\/p>\n","protected":false},"excerpt":{"rendered":" \u0160tvrt\u00e1 pozn\u00e1mka (DC 4) \u201e1 \u0160tvrt\u00e1. Hoci sa pre nasleduj\u00face cvi\u010denia po\u00adu\u017e\u00edvaj\u00fa \u0161tyri t\u00fd\u017edne, zodpovedaj\u00face \u0161tyrom \u010diastkam, na ktor\u00e9 s\u00fa rozdelen\u00e9 cvi\u010denia \u2013 2 t. j. prv\u00e1 \u010das\u0165 obsahuje uva\u017eovanie a naze\u00adranie o hriechoch, druh\u00e1 \u017eivot Krista, n\u00e1\u0161ho P\u00e1na a\u017e po Kvetn\u00fa nede\u013eu vr\u00e1tane, 3 tretia utrpenie Krista, n\u00e1\u0161ho P\u00e1na, \u0161tvrt\u00e1 vzkriese\u00adnie a nanebovst\u00fapenie s… \u010c\u00edta\u0165 viac »Z\u00e1kladn\u00fd obsah a trvanie tzv. T\u00fd\u017ed\u0148ov<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[5,11],"tags":[83,125],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/415"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=415"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/415\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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