\n
Tretia pozn\u00e1mka (DC 3)<\/span><\/strong><\/p>\n \u201eAko vo v\u0161etk\u00fdch nasleduj\u00facich duchovn\u00fdch cvi\u010deniach pou\u017e\u00edvame \u00fakony rozumu rozm\u00fd\u0161\u013ean\u00edm a\u00a0\u00fakony v\u00f4le vzbudzovan\u00edm hnut\u00ed, pozorujeme, \u017ee ke\u010f sa \u00fastne alebo ment\u00e1lne rozpr\u00e1vame s\u00a0Bohom, na\u0161\u00edm P\u00e1nom a\u00a0s\u00a0jeho sv\u00e4t\u00fdmi, v\u00a0\u00fakonoch v\u00f4le sa vy\u017eaduje z\u00a0na\u0161ej strany v\u00e4\u010d\u0161ia \u00factivos\u0165, ako ke\u010f pou\u017e\u00edvame rozum na rozm\u00fd\u0161\u013eanie.\u201c<\/span><\/em> (DC 3)<\/em><\/span><\/p>\n \u00dakon ador\u00e1cie je spojenie pokory a\u00a0l\u00e1sky, ktor\u00fd mus\u00ed prenikn\u00fa\u0165 v\u0161etky na\u0161e vz\u0165ahy s\u00a0Bohom. Predov\u0161etk\u00fdm na Duchovn\u00fdch cvi\u010deniach, ke\u010f mysl\u00edme na Boha s\u00a0l\u00e1skou, aby sme ho jasne milovali, a aby sme poznali a\u00a0plnili vo v\u0161etkom jeho v\u00f4\u013eu. <\/span><\/p>\n Ve\u013ekos\u0165 a\u00a0sv\u00e4tos\u0165 Boha s\u00fa v\u017edy v\u00fdzvou pre \u010dloveka, ktor\u00fd c\u00edti hlboko svoju ni\u010dotu a\u00a0svoj hriech. Ador\u00e1cia je vyjadrenie (spont\u00e1nne a\u00a0vedom\u00e9, z\u00e1v\u00e4zn\u00e9 a\u00a0dobrovo\u013en\u00e9) komplexnej reakcie \u010dloveka, sp\u00f4sobenej bl\u00edzkos\u0165ou Boha: \u017eiven\u00e1 vedom\u00edm svojej mali\u010dkosti a\u00a0hrie\u0161nosti, ml\u010danliv\u00fdmi rozpakmi (Job 42, 1-6), chvej\u00facou sa b\u00e1z\u0148ou (\u017d 5,8 ) a\u00a0zaviazanos\u0165ou sa Bohu (Gn 24, 48), \u010di jasavou oslavou z\u00a0cel\u00e9ho svojho srdca (\u017d 95, 1-6).<\/span><\/p>\n Ignaci\u00e1nska spiritualita, ktor\u00e1 prenik\u00e1 cel\u00fd osobn\u00fd \u017eivot a\u00a0apo\u0161tolsk\u00e9 dielo sv\u00e4tca, je v\u00a0zmysle poklony pokorn\u00e1 a Bohu mil\u00e1, a\u00a0roz\u0161iruje sa na v\u0161etko stvorenie; a\u00a0to jedine\u010dnou formou. Tak sa to jav\u00ed, predov\u0161etk\u00fdm, v\u00a0jeho Denn\u00edku<\/em> a\u00a0v\u00a0jeho Kon\u0161tit\u00faci\u00e1ch<\/em>, ale aj v\u00a0Duchovn\u00fdch cvi\u010deniach.<\/em><\/span><\/p>\n V Denn\u00edku<\/em> m\u00f4\u017eeme n\u00e1js\u0165 aj tieto pozn\u00e1mky: <\/span><\/strong><\/p>\n 27. febru\u00e1ra 1544: \u201ePotom som vst\u00fapil do kaplnky, a\u00a0v\u00a0modlitbe som poc\u00edtil alebo presnej\u0161ie videl, mimo prirodzenej schopnosti, Najsv\u00e4tej\u0161iu Trojicu a\u00a0Je\u017ei\u0161a, ako ma znovu predstavoval alebo vystavoval alebo bol sprostredkovate\u013eom u\u00a0Najsv\u00e4tej\u0161ej Trojice…pri tomto viden\u00ed ma zaplavili slzy a\u00a0l\u00e1ska, ktor\u00e1 sa viac zameriavala na Je\u017ei\u0161a, a\u00a0k\u00a0Najsv\u00e4tej\u0161ej trojici to bol vz\u0165ah oddanosti, ale bli\u017e\u0161ie k\u00a0\u00factivej l\u00e1ske\u201c.<\/em><\/span><\/p>\n 14. marca 1554: \u201eVo v\u0161etk\u00fdch t\u00fdchto podob\u00e1ch, pred om\u0161ou, v\u00a0om\u0161i a\u00a0po nej, bolo vo mne jedin\u00e1 my\u0161lienka, ktor\u00e1 ma prenikala v\u00a0v\u00a0du\u0161i: S\u00a0akou ve\u013ekou \u00factou a\u00a0\u00factivou pokorou by som mal vyslovova\u0165 meno Boha, n\u00e1\u0161ho P\u00e1na, ke\u010f idem na om\u0161u…a neh\u013eada\u0165 slzy, ale t\u00fato \u00factiv\u00fa pokoru a\u00a0\u00factu.\u201c<\/em><\/span><\/p>\n Slov\u00e1 \u00facta, re\u0161pekt, pokora sa v\u00a0Denn\u00edku opakuj\u00fa ka\u017ed\u00fd de\u0148 a\u00a0to aj nieko\u013eko kr\u00e1t do d\u0148a: 83, 139, 156, 157, 158-160, 162-174, 178-179, 181-182, 187.<\/span><\/p>\n Podobne je to v\u00a0Kon\u0161tit\u00faci\u00e1ch<\/em>: <\/span><\/strong><\/p>\n 101: \u201eLebo ako svetsk\u00ed \u013eudia, oddan\u00ed svetsk\u00fdm z\u00e1ujmom, miluj\u00fa a ve\u013emi usilovne vyh\u013ead\u00e1vaj\u00fa \u010des\u0165, sl\u00e1vu a zvu\u010dn\u00e9 meno na zemi, ako ich k tomu vedie svet, tak t\u00ed, \u010do s\u00fa duchovne zalo\u017een\u00ed a v\u00e1\u017ene nasleduj\u00fa Krista, n\u00e1\u0161ho P\u00e1na, maj\u00fa z\u00e1\u013eubu a zanietene t\u00fa\u017eia po pravom opaku, toti\u017e priodie\u0165 sa r\u00fachom a ozdobami svojho P\u00e1na z l\u00e1sky a \u00facty k nemu.\u201c<\/em><\/span><\/p>\n 284: \u201ePre pokrok je ve\u013emi d\u00f4le\u017eit\u00e9 a \u00faplne nevyhnutn\u00e9, aby sa v\u0161etci dali na dokonal\u00fa poslu\u0161nos\u0165, a predstaven\u00e9ho, ktoko\u013evek n\u00edm je, uzn\u00e1vali za z\u00e1stupcu Krista, n\u00e1\u0161ho P\u00e1na, a vinuli sa k nemu s hlbokou \u00factou a l\u00e1skou.\u201c<\/em><\/span><\/p>\n Slov\u00e1 \u00facta, re\u0161pekt, pokora sa aj v\u00a0Kon\u0161tit\u00faci\u00e1ch<\/em> opakuj\u00fa dos\u0165 \u010dasto: 111, 114, 118, 130, 132, atd. <\/span><\/p>\n Ign\u00e1c t\u00fato skuto\u010dnos\u0165 zachyt\u00e1va aj v\u00a0Duchovn\u00fdch cvi\u010deniach<\/em>: <\/span><\/strong><\/p>\n \u201ePod v\u00fdrazom \u201e s\u00a0\u00factou\u201c rozumieme pr\u00edpad, ke\u010f sa pri menovan\u00ed Stvorite\u013ea a\u00a0P\u00e1na uv\u00e1\u017ei jemu patriaca \u010des\u0165 a\u00a0\u00facta a\u00a0t\u00e1 sa mu potom aj svedomite vzd\u00e1.\u201c<\/span><\/em> (DC 38)<\/span><\/p>\n \u201ePostoj\u00edm krok alebo dva kroky pred miestom, na ktorom chcem nazera\u0165 alebo rozj\u00edma\u0165, na dobu jedn\u00e9ho Ot\u010den\u00e1\u0161a, uva\u017euj\u00fac s\u00a0pozdvihnutou mys\u013eou, ako Boh, n\u00e1\u0161 P\u00e1n, sa d\u00edva na m\u0148a at\u010f. a\u00a0poklon\u00edm sa na znak \u00facty a\u00a0pon\u00ed\u017eenosti.\u201c<\/span><\/em> (DC 75) T\u00fato skuto\u010dnos\u0165 m\u00f4\u017eeme vidie\u0165 aj v\u00a0bodoch 39, 114.<\/span><\/p>\n Na preh\u013abenie si m\u00f4\u017eete v\u00a0blogu pre\u010d\u00edta\u0165: Mystick\u00fd jazyk<\/span><\/p>\n <\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Tretia pozn\u00e1mka (DC 3) \u201eAko vo v\u0161etk\u00fdch nasleduj\u00facich duchovn\u00fdch cvi\u010deniach pou\u017e\u00edvame \u00fakony rozumu rozm\u00fd\u0161\u013ean\u00edm a\u00a0\u00fakony v\u00f4le vzbudzovan\u00edm hnut\u00ed, pozorujeme, \u017ee ke\u010f sa \u00fastne alebo ment\u00e1lne rozpr\u00e1vame s\u00a0Bohom, na\u0161\u00edm P\u00e1nom a\u00a0s\u00a0jeho sv\u00e4t\u00fdmi, v\u00a0\u00fakonoch v\u00f4le sa vy\u017eaduje z\u00a0na\u0161ej strany v\u00e4\u010d\u0161ia \u00factivos\u0165, ako ke\u010f pou\u017e\u00edvame rozum na rozm\u00fd\u0161\u013eanie.\u201c (DC 3)<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[5,11],"tags":[83,125],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/386"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=386"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/386\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=386"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=386"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}