\n
Druh\u00e1 pozn\u00e1mka (DC 2)<\/strong><\/p>\n Sv. Ign\u00e1c v\u00a0druhej pozn\u00e1mke p\u00ed\u0161e tak\u00fato zauj\u00edmav\u00fa vec: \u201eOsoba, ktor\u00e1 d\u00e1va in\u00e9mu sp\u00f4sob a\u00a0poriadok rozj\u00edmania a\u00a0kontempl\u00e1cie, m\u00e1 mu verne predlo\u017ei\u0165 udalos\u0165 tohto kontemplovania alebo meditovania, prebehn\u00fac body iba kr\u00e1tkym a\u00a0s\u00fahrnn\u00fdm vysvetlen\u00edm…\u201c (DC 2).<\/p>\n Toto \u201everne predlo\u017ei\u0165 udalos\u0165 alebo hist\u00f3riu\u201c a\u00a0vzia\u0165 \u201eprav\u00fd z\u00e1klad z\u00a0hist\u00f3rie, \u010di udalosti\u201c, ke\u010f sa jedn\u00e1 o\u00a0tajomstv\u00e1 Je\u017ei\u0161a Krista, neznamen\u00e1 premeni\u0165 predstavenie evanjeliovej pas\u00e1\u017ee na hodiny biblickej exeg\u00e9zy; a\u00a0t\u00fdm menej na osobn\u00e9 v\u00fdklady alebo nejak\u00e9 predstavenie teologick\u00fdch \u0161k\u00f4l. Exercit\u00e1tor mus\u00ed dostato\u010dne pozna\u0165 exegetick\u00e9 met\u00f3dy, rozpoznan\u00e9 cez Cirkev, aby s\u00a0pokorou vybral a\u00a0navrhol pravdu, \u201ektor\u00fa Boh chcel ma\u0165 zazna\u010den\u00fa v posv\u00e4tn\u00fdch knih\u00e1ch na na\u0161u sp\u00e1su.\u201c (Dei Verbum 11)<\/p>\n T\u00fato pravdu nach\u00e1dzame v\u00a0in\u0161pirovan\u00fdch knih\u00e1ch Sv\u00e4t\u00e9ho P\u00edsma, ktor\u00e9 boli nap\u00edsan\u00e9 z\u00a0vnuknutia Ducha Sv\u00e4t\u00e9ho, a ktor\u00e9 verne pod\u00e1vaj\u00fa to, \u010do Je\u017ei\u0161, Syn Bo\u017e\u00ed, za svojho pozemsk\u00e9ho \u017eivota a\u017e do d\u0148a, ke\u010f bol vzat\u00fd do neba, skuto\u010dne vykonal a u\u010dil na ve\u010dn\u00fa sp\u00e1su \u013eud\u00ed (porov. Sk 1, 1 \u2013 2). (Dei Verbum 19)<\/p>\n V\u00a0kr\u00e1tkej alebo stru\u010dnej expoz\u00edcii (v\u00fdklade) evanjeliovej pas\u00e1\u017ee, ten kto d\u00e1va Duchovn\u00e9 cvi\u010denia, potom, \u010do zd\u00f4raznil prim\u00e1rny \u00famysel evanjelistu, m\u00f4\u017ee sa oprie\u0165 o\u00a0d\u00f4le\u017eit\u00e9 detaily rozpr\u00e1vania evanjelia, aby vysvetlil s\u00a0jednoduchos\u0165ou a\u00a0skromnos\u0165ou ich duchovn\u00fd zmysel.<\/p>\n N\u00e1\u0161 b\u00fdval\u00fd gener\u00e1l p\u00e1ter Kolvenbach sa pri jednom stretnut\u00ed o\u00a0Duchovn\u00fdch cvi\u010deniach p\u00fdtal: \u201eAk\u00fd je pravdiv\u00fd z\u00e1klad hist\u00f3rie\u201c (DC 2), ktor\u00fd Ign\u00e1c \u017eiada ako v\u00fdchodiskov\u00fd bod po\u010d\u00favania Slova vo viere?<\/p>\n Existuje riziko chcie\u0165 sa br\u00e1ni\u0165 pred Evanjeliom s\u00a0u\u010denou kult\u00farou exegetiky, hist\u00f3rie \u010di\u00a0sociol\u00f3gie, bez dovolenia necha\u0165 sa zrani\u0165 me\u010dom Slova… Evanjelium je Evanjelium iba, ke\u010f sa \u010d\u00edta s\u00a0o\u010dami chudobn\u00fdch a\u00a0so srdcom det\u00ed.<\/p>\n Je ist\u00e9, \u017ee Evanjelium n\u00e1s nedi\u0161penzuje alebo neoslobodzuje od jeho intelektu\u00e1lnej kritiky. Ale je il\u00faziou si myslie\u0165, \u017ee t\u00e1to inteligencia m\u00f4\u017ee garantova\u0165 jeho podstatn\u00e9 zhustenie. Je teda potrebn\u00e9 \u00eds\u0165 za \u010fal\u0161ou kritikou, prev\u00fd\u0161i\u0165 ju; a\u00a0vtedy, budeme \u010d\u00edta\u0165 Evanjelium so znovu n\u00e1jdenou nevinnos\u0165ou.<\/p>\n Sv. Ign\u00e1c rad\u00ed, aby body na modlitbu boli kr\u00e1tke (iba s\u00fahrnn\u00e9 vysvetlenie), aby pomohli exercitantovi otvori\u0165 sa v\u00a0medit\u00e1cii Bohu a\u00a0stretn\u00fa\u0165 sa s n\u00edm. Sv. Ign\u00e1c vysvet\u013euje aj d\u00f4vod: \u201e…lebo nie ve\u013ea vedomost\u00ed nasycuje a\u00a0uspokojuje du\u0161u, ale vn\u00fatorn\u00e9 prec\u00edtenie a\u00a0vychutnanie vec\u00ed.\u201c (DC 2) Samozrejme v\u0161etko z\u00e1le\u017e\u00ed od os\u00f4b, ktor\u00e9 s\u00fa na Duchovn\u00fdch cvi\u010deniach. Pre \u013eud\u00ed m\u00e1lo pokro\u010dil\u00fdch vo vn\u00fatornej, du\u0161evnej modlitbe sa m\u00f4\u017eu rozvin\u00fa\u0165 ob\u0161\u00edrnej\u0161ie. Sv. Ign\u00e1c m\u00e1 v\u017edy na mysli dobro konkr\u00e9tneho \u010dloveka.<\/p>\n V\u00a0druhej pozn\u00e1mke sa nach\u00e1dzaj\u00fa e\u0161te dve d\u00f4le\u017eit\u00e9 slov\u00e1, ktor\u00e9 pou\u017e\u00edva sv. Ign\u00e1c: c\u00edti\u0165 a\u00a0vychutna\u0165, ako je uveden\u00e9 vy\u0161\u0161ie. Sv. Ign\u00e1c odpor\u00fa\u010da, aby exercitant tajomstvo Krista prenikol v\u017edy so svoj\u00edm srdcom, pod vplyvom \u0161peci\u00e1lnej milosti. Slov\u00e1 prec\u00edti\u0165 alebo vychutna\u0165 m\u00f4\u017eete objavi\u0165 aj v\u00a0\u010fal\u0161\u00edch bodoch DC: 63,65,76,104,227,233,252,254. Pri jednej pr\u00edle\u017eitosti nap\u00edsal p\u00e1ter Nadal, \u010dlovek duchovnej h\u013abky, formovan\u00fd Duchovn\u00fdmi cvi\u010deniami sv. Ign\u00e1ca: \u201eH\u013eadaj Boha vo vn\u00fatornej \u010dinnosti tvojho srdca, kde sa nach\u00e1dza v\u00a0pokojnom tichu a\u00a0l\u00e1skavom spojen\u00ed s\u00a0ist\u00fdm nevysvetlite\u013en\u00fdm pocitom nekone\u010dnej sily. Ak ho h\u013ead\u00e1\u0161 v\u00a0rozume, zamot\u00e1\u0161 sa v\u00a0mnoh\u00fdch \u0165a\u017ekostiach a\u00a0nen\u00e1jde\u0161 ho. Srdce je miestom, kde sa tvor\u00ed mystick\u00e1 teol\u00f3gia.\u201c Boh d\u00e1va kres\u0165ansk\u00fa m\u00fadros\u0165 iba pokorn\u00fdm a\u00a0mali\u010dk\u00fdm (Mt 11, 25n; 1 Kor 1, 27).<\/p>\n","protected":false},"excerpt":{"rendered":" Druh\u00e1 pozn\u00e1mka (DC 2) Sv. Ign\u00e1c v\u00a0druhej pozn\u00e1mke p\u00ed\u0161e tak\u00fato zauj\u00edmav\u00fa vec: \u201eOsoba, ktor\u00e1 d\u00e1va in\u00e9mu sp\u00f4sob a\u00a0poriadok rozj\u00edmania a\u00a0kontempl\u00e1cie, m\u00e1 mu verne predlo\u017ei\u0165 udalos\u0165 tohto kontemplovania alebo meditovania, prebehn\u00fac body iba kr\u00e1tkym a\u00a0s\u00fahrnn\u00fdm vysvetlen\u00edm…\u201c (DC 2).<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[5,11],"tags":[83,125],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/273"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=273"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/273\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}