Najv\u00fdznamnej\u0161iu sk\u00fasenos\u0165 pre zalo\u017eenie Spolo\u010dnosti Je\u017ei\u0161ovej mal sv\u00e4t\u00fd Ign\u00e1c v malej kaplnke La Storta na svojej ceste do R\u00edma. V tejto mystickej milosti jasne videl, \u201e\u017ee Otec ho pridru\u017eil ku Kristovi, svojmu Synovi\u201c. (Autobiografia 96) V La Storte Otec pridru\u017eil Ign\u00e1ca ku svojmu Synovi, nes\u00facemu svoj kr\u00ed\u017e, a Je\u017ei\u0161 ho prijal, povediac mu: \u201eChcem, aby si n\u00e1m sl\u00fa\u017eil.\u201c Ign\u00e1c sa c\u00edtil osobne prijat\u00fd a rozhodol sa plne sa da\u0165 do slu\u017eby Je\u017ei\u0161a Krista. Od tohto stretnutia s P\u00e1nom s La Storte sa odv\u00edjaj\u00fa charakteristick\u00e9 obrysy bud\u00faceho \u017eivota a poslania prv\u00fdch jezuitov: nasledovanie Krista nes\u00faceho svoj kr\u00ed\u017e; vernos\u0165 Cirkvi a Kristovmu z\u00e1stupcovi na zemi; a \u017ei\u0165 ako priatelia v P\u00e1novi, v jednom apo\u0161tolskom tele.<\/p>\n\n\n\n
Nasledovanie Krista nes\u00faceho svoj kr\u00ed\u017e znamen\u00e1 pre jezuitov otvori\u0165 sa spolu s N\u00edm sm\u00e4du, ktor\u00fd su\u017euje \u013eudstvo dne\u0161ka. Je\u017ei\u0161ova slu\u017eba presahovala v\u0161etky hranice. Poz\u00fdval svojich u\u010den\u00edkov, aby boli vn\u00edmav\u00ed na Bo\u017eie \u00fa\u010dinkovanie na miestach a v \u013eu\u010foch, ktor\u00fdm sa oby\u010dajne in\u00ed vyh\u00fdbali. S\u00fa to chudobn\u00ed na r\u00f4znych \u013eudsk\u00fdch perif\u00e9ri\u00e1ch, na okraji spolo\u010dnosti, hrie\u0161nici, chor\u00ed, utr\u00e1pen\u00ed, sm\u00e4dn\u00ed, hladn\u00ed, nah\u00ed, ute\u010denci a in\u00ed. V Evanjeli\u00e1ch vid\u00edme Je\u017ei\u0161a ako sa pribli\u017euje ku v\u0161etk\u00fdm t\u00fdmto skupin\u00e1m, ako im prin\u00e1\u0161a \u00fatechu, \u017eivot, ako sa zauj\u00edma o ich osud, ako v\u0161etk\u00fdm, ktor\u00ed s\u00fa bez \u017eivota pon\u00faka \u017eiv\u00fa vodu. Je\u017ei\u0161 si vo svojom srdci nos\u00ed v\u0161etk\u00fdch marginalizovan\u00fdch, chudobn\u00fdch a v\u0161etk\u00fdm jeho nasledovn\u00edkom s\u00fa\u010dasne pon\u00faka nov\u00fd model, ako maj\u00fa \u00fa\u010dinkova\u0165 v slu\u017ebe jeho poslania.<\/p>\n\n\n\n
Ako jezuiti si uvedomujeme, \u017ee pracova\u0165 pre Bo\u017eie kr\u00e1\u013eovstvo, bude v prvom rade pozorne po\u010d\u00fava\u0165 potreby \u013eud\u00ed, ktor\u00fdm chceme sl\u00fa\u017ei\u0165. Je to pre n\u00e1s v\u00fdzva, aby sme vo svojom okol\u00ed s ve\u013ekou pozornos\u0165ou po\u010d\u00favali v\u00fdkrik t\u00fdchto okrajov\u00fdch skup\u00edn, ktor\u00e9 n\u00e1s obklopuj\u00fa. Je in\u0161piruj\u00face vidie\u0165 Je\u017ei\u0161a ako je jeho poslanie nasmerovan\u00e9 pr\u00e1ve k nim. Po\u010das svojho verejn\u00e9ho \u00fa\u010dinkovania, v synag\u00f3ge Je\u017ei\u0161 \u010d\u00edta aj t\u00fato sta\u0165: \u201eDuch P\u00e1na je nado mnou, lebo ma pomazal, aby som hl\u00e1sal evanjelium chudobn\u00fdm. Poslal ma ozn\u00e1mi\u0165 zajat\u00fdm, \u017ee bud\u00fa prepusten\u00ed, a slep\u00fdm, \u017ee bud\u00fa vidie\u0165; utl\u00e1\u010dan\u00fdch prepusti\u0165 na slobodu a ohl\u00e1si\u0165 P\u00e1nov milostiv\u00fd rok.\u201c (Lk 4, 18-19)<\/p>\n\n\n\n
Je\u017ei\u0161 ohlasuje bud\u00facnos\u0165 pre v\u0161etk\u00fdch t\u00fdchto \u013eud\u00ed, ohlasuje to najd\u00f4le\u017eitej\u0161ie, \u010do potrebuj\u00fa pre svoj \u017eivot: slobodu, l\u00e1sku, pravdu, potravu, pr\u00edbytok, n\u00e1dej a in\u00e9.<\/p>\n\n\n\n
My sa nech\u00e1vame in\u0161pirova\u0165 touto Je\u017ei\u0161ovou slu\u017ebou, t\u00fdm ako pri ohlasovan\u00ed Bo\u017eieho posolstva l\u00e1sky a milosrdenstva Je\u017ei\u0161 prekro\u010dil fyzick\u00e9 a soci\u00e1lno-n\u00e1bo\u017eensk\u00e9 hranice. Nech\u00e1vame sa in\u0161pirova\u0165 ako Je\u017ei\u0161 osobitn\u00fdm sp\u00f4sobom preukazuje svoju l\u00e1sku k hrie\u0161nikom, k chudobnej vdove, ako h\u013ead\u00e1 straten\u00fa ove\u010dku.<\/p>\n\n\n\n
M\u00e1me za sebou bohat\u00fa trad\u00edciu v osobe sv. Ign\u00e1ca z Loyoly a to\u013ek\u00fdch jeho nasledovn\u00edkov a overen\u00e9 prostriedky ak\u00fdmi s\u00fa napr\u00edklad duchovn\u00e9 cvi\u010denia, duchovn\u00e9 rozhovory, spytovanie svedomia alebo osobn\u00e9, \u010di komunitn\u00e9 rozli\u0161ovanie. V\u0161etky tieto prostriedky n\u00e1m neust\u00e1le pripom\u00ednaj\u00fa, \u017ee na jednej strane sme hrie\u0161nikmi, ktor\u00fdm bolo odpusten\u00e9 a na druhej strane sme hrie\u0161nikmi, ktor\u00fdch povolal P\u00e1na Je\u017ei\u0161, aby sme sa stali jeho spolo\u010dn\u00edkmi, aby sme spolu s N\u00edm a ako On pokra\u010dovali v jeho misii.<\/p>\n\n\n\n
Bl\u00edzkos\u0165 k chudobn\u00fdm a marginalizovan\u00fdm nie je pre n\u00e1s v\u00fdber alebo alternat\u00edva, ale je to z\u00e1kladn\u00e1 \u010drta Spolo\u010dnosti Je\u017ei\u0161ovej. V ka\u017edom momente a na ka\u017edom mieste rozli\u0161ujeme o tomto Je\u017ei\u0161ovom poslan\u00ed, o tom ako by\u0165 bl\u00edzko a by\u0165 solid\u00e1rni s chudobn\u00fdmi, marginalizovan\u00fdmi a zranen\u00fdmi, pod\u013ea vzoru Je\u017ei\u0161a Krista. Potrebujeme v\u0161ak neust\u00e1le osobn\u00e9 a komunitn\u00e9 obr\u00e1tenie, vn\u00fatorn\u00fa obnovu, aby sme boli vn\u00edmav\u00ed na p\u00f4sobenie Bo\u017eieho Ducha. Preto pros\u00edme v modlitbe, aby P\u00e1n sp\u00f4sobil na\u0161e obr\u00e1tenie. <\/p>\n","protected":false},"excerpt":{"rendered":"
Najv\u00fdznamnej\u0161iu sk\u00fasenos\u0165 pre zalo\u017eenie Spolo\u010dnosti Je\u017ei\u0161ovej mal sv\u00e4t\u00fd Ign\u00e1c v malej kaplnke La Storta na svojej ceste do R\u00edma. V tejto mystickej milosti jasne videl, \u201e\u017ee Otec ho pridru\u017eil ku Kristovi, svojmu Synovi\u201c. (Autobiografia 96) V La Storte Otec pridru\u017eil Ign\u00e1ca ku svojmu Synovi, nes\u00facemu svoj kr\u00ed\u017e, a Je\u017ei\u0161 ho prijal, povediac mu: \u201eChcem, aby si n\u00e1m sl\u00fa\u017eil.\u201c Ign\u00e1c… \u010c\u00edta\u0165 viac »Kr\u00e1\u010da\u0165 s Je\u017ei\u0161om k chudobn\u00fdm a marginalizovan\u00fdm<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":2093,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[193,196],"tags":[185,72,73,75,93,98,114,119,122,174,129,175],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/2092"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=2092"}],"version-history":[{"count":1,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/2092\/revisions"}],"predecessor-version":[{"id":2094,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/2092\/revisions\/2094"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media\/2093"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=2092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=2092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=2092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}