\u201eBu\u010fte triezvi a\u00a0bdejte! V\u00e1\u0161 protivn\u00edk, diabol obch\u00e1dza ako rev\u00faci lev a\u00a0h\u013ead\u00e1, koho by zo\u017eral. Vzoprite sa mu, pevn\u00ed vo viere.\u201c (1Pet 5, 8-9)<\/p>\n
Ke\u010f pr\u00eddeme k\u00a0tomuto bodu Exerc\u00edci\u00ed, strat\u00e9gia zl\u00e9ho ducha pozost\u00e1va v\u00a0tom, \u017ee exercitant sa bu\u010f zm\u00fdli alebo v\u00a0cieli alebo v\u00a0apo\u0161tolsk\u00fdch prostriedkoch nasledovania, alebo sa mu minim\u00e1lne usiluje naru\u0161i\u0165 rados\u0165.<\/p>\n
Sv. Ign\u00e1c t\u00fato skuto\u010dnos\u0165 ve\u013emi dobre opisuje v\u00a0\u0161tvrtom pravidle rozli\u0161ovania pre\u00a0Druh\u00fd t\u00fd\u017ede\u0148 DC: \u201eVlastnos\u0165ou zl\u00e9ho ducha, ktor\u00fd sa pretv\u00e1ra na anjela svetla (pavl\u00ednske vyjadrenie \u2013 2Kor 11, 14), je vnikn\u00fa\u0165 do n\u00e1bo\u017enej du\u0161e (vst\u00fapi\u0165 s\u00a0t\u00fdm, \u010do sa n\u00e1bo\u017enej du\u0161i p\u00e1\u010di) a\u00a0vyjs\u0165 so sebou (vyst\u00fapi\u0165 so svoj\u00edm, so zlom, o\u00a0ktor\u00e9 sa usiluje). Toti\u017e, vnuka\u0165 dobr\u00e9 a\u00a0sv\u00e4t\u00e9 my\u0161lienky, zodpovedaj\u00face takejto spravodlivej du\u0161i, a\u00a0potom sa pomaly usiluje vyjs\u0165 z\u00a0nej, priv\u00e1dzaj\u00fac t\u00fato du\u0161u k\u00a0svojim tajn\u00fdm klamstv\u00e1m a\u00a0zl\u00fdm \u00famyslom.\u201c (DC 332)<\/p>\n
Na po\u010diatku svojho pobytu v\u00a0Manrese sv. Ign\u00e1c pestuje bez uvedomenia si ist\u00fd druh fantaz\u00edruj\u00faceho narcizmu, ktor\u00fd sa mu javil ve\u013emi pr\u00edjemn\u00fd. \u201eKe\u010f som bol v\u00a0tej nemocnici, \u010dasto sa mi za jasn\u00e9ho d\u0148a prihodilo, \u017ee som videl vo vzduchu ved\u013ea seba nejak\u00fa vec, ktor\u00e1 mi sp\u00f4sobovala ve\u013ek\u00fa \u00fatechu, lebo bola mimoriadne pekn\u00e1. Nepodarilo sa mi dobre rozozna\u0165, o\u00a0\u010do vlastne i\u0161lo; ako sa mi zdalo, mala podobu hada akoby s\u00a0mnoh\u00fdmi \u017eiariacimi o\u010dami, ale to neboli o\u010di. Videnie tejto veci ma ve\u013emi pote\u0161ilo a\u00a0napl\u0148ovalo \u00fatechou; \u010d\u00edm \u010dastej\u0161ie som ju videl, t\u00fdm viac r\u00e1stla moja \u00fatecha a\u00a0ke\u010f zmizla, tak sa mi to nep\u00e1\u010dilo.\u201c (Autobiografia 19) Kontext pripomenutia si tejto v\u00edzie je presne kontext pripomenutia si jeho nadmern\u00e9ho znepokojenia na to, ke\u010f bol ve\u013emi namyslen\u00fd, \u010di dom\u00fd\u0161\u013eav\u00fd.<\/p>\n
Poh\u013ead t\u00fdchto ute\u0161uj\u00facich o\u010d\u00ed ho povznesie a\u00a0oddiali ho od apo\u0161tol\u00e1tu, t\u00fdm, \u017ee ho rozpty\u013euje v\u00a0asketickom z\u00e1pase proti svojej osobe s \u00famyslom a\u00a0snahou napodob\u0148ova\u0165 sv\u00e4t\u00fdch (konkurova\u0165 sv\u00e4t\u00fdm). Svetlo dostal a\u017e pod kr\u00ed\u017eom Cruz del Tort, ke\u010f vzd\u00e1val v\u010faky za z\u00e1zra\u010dn\u00e9 osvietenie pre rieke Cardoner: \u201ePotom som si i\u0161iel k\u013eakn\u00fa\u0165 pod kr\u00ed\u017e, ktor\u00fd bol na bl\u00edzku, aby som sa po\u010fakoval Bohu. A\u00a0tam sa mi znovu zjavilo to videnie, ktor\u00e9 som mal viac r\u00e1z a\u00a0ktor\u00e9 som nikdy nepochopil, t\u00e1 vec s\u00a0mnoh\u00fdmi o\u010dami, \u010do som prv spom\u00ednal a\u00a0\u010do sa mi zdala ve\u013emi kr\u00e1sna a\u00a0akoby s\u00a0mnoh\u00fdmi o\u010dami. Ke\u010f som bol v\u0161ak pod t\u00fdm kr\u00ed\u017eom, jasne som videl, \u017ee t\u00e1 vec nemala tak\u00e9 kr\u00e1sne farby ako zvy\u010dajne; vtedy som celkom jasne pochopil, \u017ee to bol zl\u00fd duch a\u00a0aj rozhodn\u00e1 v\u00f4\u013ea mi to potvrdila. Aj neskor\u0161ie sa mi e\u0161te \u010dasto a\u00a0dlho zjavoval, ale ja som ho s\u00a0poh\u0155dan\u00edm odh\u00e1\u0148al p\u00fatnickou palicou, ktor\u00fa som zvy\u010dajne nosieval v\u00a0ruke.\u201c (Autobiografia 31)<\/p>\n
V\u00a0jednom liste duchovn\u00e9ho sprev\u00e1dzania sv. Ign\u00e1c venuje pozornos\u0165 ot\u00e1zke Terezy Rejadell, \u010di by nebolo lep\u0161ie ukry\u0165 Bo\u017eie dary. Ign\u00e1c spozoruje \u201ehad\u00ed chvost\u201c, ktor\u00fd ju nahov\u00e1ra k\u00a0falo\u0161nej pokore. Hovor\u00ed jej, \u017ee prav\u00e1 duchovn\u00e1 komunik\u00e1cia nemus\u00ed nap\u013a\u0148a\u0165 p\u00fdchou nikoho, preto\u017ee milosti sa isto bez pochyby pripisuj\u00fa ve\u013ekodu\u0161nosti Boha a\u00a0nie \u010dlovekovi samotn\u00e9mu. Preto, jedin\u00fdm pravidlom pre \u0161\u00edrenie alebo ne\u0161\u00edrenie darov je, \u010di toto bude pom\u00e1ha\u0165 posluch\u00e1\u010dovi, toti\u017e, pravidlo je rozl\u00ed\u0161enie l\u00e1sky.<\/p>\n
Mohli by sa zn\u00e1sobi\u0165 aj \u010fal\u0161ie pr\u00edklady. V\u00a0ka\u017edom pr\u00edpade, ovocie t\u00fdchto duchovn\u00fdch sk\u00fasenost\u00ed, ktor\u00e9 z\u00a0ve\u013ekej dia\u013eky pripom\u00ednaj\u00fa poku\u0161enia Je\u017ei\u0161a Krista na p\u00fa\u0161ti, nazna\u010duje sv. Ign\u00e1c cez t\u00fato d\u00f4le\u017eit\u00fa modlitbu v\u00a0medit\u00e1cii o\u00a0Dvoch Z\u00e1stav\u00e1ch:<\/p>\n
\u201eProsba: \u201e\u017diada\u0165 to, \u010do chcem; a\u00a0tu to bude prosi\u0165 o\u00a0poznanie klamov zl\u00e9ho vodcu a\u00a0o\u00a0pomoc, aby som si na ne d\u00e1val pozor, a\u00a0poznanie prav\u00e9ho \u017eivota, ktor\u00fd ukazuje najvy\u0161\u0161\u00ed a\u00a0prav\u00fd kapit\u00e1n a\u00a0milos\u0165, aby som ho napodob\u0148oval.\u201c (DC 139)<\/p>\n
Zosobnenie zl\u00fdch (nebezpe\u010dn\u00fdch) duchov, hoci je neskor\u0161ie v\u00a0Biblii, je ve\u013emi pr\u00edtomn\u00e9 v\u00a0Novom Z\u00e1kone. L\u00e9gia d\u00e9monov, r\u00f4zna a\u00a0dobre rozdelen\u00e1, sa zjednocuje v\u00a0osobe Satana, nepriate\u013esk\u00e9ho vodcu, ktor\u00fd zv\u00e1dza a\u00a0klame \u013eudstvo. Pre sv. Ign\u00e1ca je to vonkaj\u0161ia nekontrolovate\u013en\u00e1 sila, v\u00fdsledok nahromadenia vlastn\u00fdch a\u00a0cudz\u00edch zl\u00fdch uskuto\u010dnen\u00fdch vec\u00ed, v\u00fdsledok neusporiadan\u00fdch n\u00e1klonnost\u00ed (v\u00e1\u0161n\u00ed a\u00a0strachov) a\u00a0v\u00fdsledok svetsk\u00fdch krit\u00e9ri\u00ed (ch\u00fdb, \u010dinov a\u00a0moci). Ako ve\u013emi je pr\u00ednosn\u00fd obraz, v\u00a0ktorom protivn\u00edkom je Trojsk\u00fd k\u00f4\u0148 naplnen\u00fd hist\u00f3riou osobn\u00fdch a\u00a0soci\u00e1lnych hriechov, infiltrovan\u00fd do vn\u00fatra, do vedomia. Obch\u00e1dza v\u017edy ako bdej\u00faci a\u00a0obsedantn\u00fd provokat\u00e9r. Meniace sa meno Belzebula neznamen\u00e1 in\u00fa vec, ne\u017e \u201ep\u00e1n m\u00fach\u201c. Tak dotierav\u00fdm a\u00a0neodbytn\u00fdm sa st\u00e1va.<\/p>\n
Sv. Ign\u00e1c ho predstavuje ako sed\u00ed na katedre oh\u0148a a\u00a0dymu ako Lucifer \u2013 nosite\u013e svetla \u2013 napriek tomu, \u017ee m\u00e1 men\u0161iu cenu ako ohe\u0148 slamy. V\u00a0tomto pr\u00edpade je v\u0161ak hor\u0161\u00ed ne\u017e z\u00fariv\u00e9 a\u00a0zvr\u00e1ten\u00e9 zviera.<\/p>\n
Je\u017ei\u0161 predpovedal Petrovi pred utrpen\u00edm: \u201e\u0160imon, \u0160imon, h\u013ea, satan si v\u00e1s vy\u017eiadal, aby v\u00e1s preosial ako p\u0161enicu. Ale ja som prosil za teba, aby neochabla tvoja viera. A\u00a0ty, a\u017e sa raz obr\u00e1ti\u0161, posil\u0148uj svojich bratov.\u201c (Lk 22, 31-32)<\/p>\n
Medit\u00e1cia m\u00e1 formu triptychu: na jednej a\u00a0na druhej strane dva t\u00e1bory, Babylonia a\u00a0Jeruzalem. V\u00a0centre, priestrann\u00fd a\u00a0roz\u013eahl\u00fd svet, do ktor\u00e9ho s\u00fa poslan\u00ed poddan\u00ed Lucifera a\u00a0priatelia Je\u017ei\u0161a Krista: prv\u00ed, aby pok\u00fa\u0161ali, pou\u017e\u00edvaj\u00fac siete a\u00a0re\u0165aze; druh\u00ed, aby pom\u00e1hali, poz\u00fdvaj\u00fac do Bo\u017eieho Kr\u00e1\u013eovstva. Ide o\u00a0p\u0161eni\u010dn\u00e9 pole, do ktor\u00e9ho nepriate\u013e zasieva k\u00fako\u013e, \u0165a\u017eko oddelite\u013en\u00fd od p\u0161enice.<\/p>\n
Tento z\u00e1pas je ve\u013emi dobre reflektovan\u00fd v\u00a0\u017d 73:<\/p>\n
\u201eAk\u00fd dobr\u00fd je Boh vo\u010di stato\u010dn\u00fdm \u013eu\u010fom,<\/p>\n
ak\u00fd dobr\u00fd je P\u00e1n, k\u00a0t\u00fdm, \u010do maj\u00fa \u010dist\u00e9 \u00famysly (\u010dist\u00e9 srdce)!<\/p>\n
Takmer sa mi noha po\u0161mykla<\/p>\n
a\u00a0len-len, \u017ee som neupadol, z\u00e1videl som chvast\u00fa\u0148om,<\/p>\n
ke\u010f som videl, ako sa dar\u00ed bezbo\u017en\u00edkom.<\/p>\n
Nemaj\u00fa utrpenie,<\/p>\n
ich tel\u00e1 s\u00fa zdrav\u00e9 a\u00a0vypasen\u00e9,<\/p>\n
nie s\u00fa zavalen\u00ed staros\u0165ami ako in\u00ed,<\/p>\n
netrpia ako ostatn\u00ed smrte\u013en\u00edci.<\/p>\n
Preto p\u00fdchu maj\u00fa ako zlat\u00fa re\u0165az kolo krku<\/p>\n
a\u00a0n\u00e1silenstvo ich zaha\u013euje ako r\u00facho.<\/p>\n
O\u010di sa im zlostne bly\u0161tia<\/p>\n
uprostred tu\u010dnej tv\u00e1re<\/p>\n
a\u00a0py\u0161n\u00e9 n\u00e1pady lietaj\u00fa im mys\u013eou.<\/p>\n
Ich re\u010d je sam\u00fd v\u00fdsmech a\u00a0zlomyse\u013enos\u0165,<\/p>\n
poh\u0155davo \u0161\u00edria kriv\u00e9 obvinenia.<\/p>\n
Svoje \u00fasta dv\u00edhaj\u00fa k\u00a0nebu<\/p>\n
a\u00a0jazykom zametaj\u00fa zem.<\/p>\n
A\u00a0m\u00f4j \u013eud ide za nimi<\/p>\n
a\u00a0ich slov\u00e1 pije ako vodu,<\/p>\n
hoci hovoria: \u201e\u010co\u017ee Boh o\u00a0tom vie?<\/p>\n
Najvy\u0161\u0161\u00ed sa o\u00a0to nestar\u00e1.\u201c<\/p>\n
Tak\u00edto s\u00fa bezbo\u017en\u00edci,<\/p>\n
ale st\u00e1le sa im dar\u00ed a\u00a0hromadia bohatstv\u00e1!<\/p>\n
Teda nadarmo som mal v\u017edy \u010dist\u00e9 \u00famysly<\/p>\n
a\u00a0zachoval sa od hrie\u0161nych skutkov,<\/p>\n
ke\u010f po cel\u00fd de\u0148 zn\u00e1\u0161am \u00fadery<\/p>\n
a\u00a0moje trampoty sa za\u010d\u00ednaj\u00fa<\/p>\n
od v\u010dasn\u00e9ho r\u00e1na!<\/p>\n
Keby som takto rozpr\u00e1val,<\/p>\n
zradil by som pokolenie Bo\u017e\u00edch synov.<\/p>\n
Teda som uva\u017eoval, aby som to porozumel,<\/p>\n
ale zdalo sa mi to pr\u00edli\u0161 \u0165a\u017ek\u00e9,<\/p>\n
dokia\u013e som nevst\u00fapil do bo\u017esk\u00fdch sv\u00e4t\u00fd\u0148<\/p>\n
a\u00a0nepochopil, ak\u00fd koniec ich \u010dak\u00e1.<\/p>\n
H\u013ea, ponechal si ich na \u0161myk\u013eavej ceste<\/p>\n
a\u00a0vystavil si ich p\u00e1du do z\u00e1huby.<\/p>\n
Ako r\u00fdchlo vyjd\u00fa navnivo\u010d,<\/p>\n
odpadn\u00fa a\u00a0zomr\u00fa zachv\u00e1ten\u00ed hr\u00f4zou,<\/p>\n
ako sen pri precitnut\u00ed, Bo\u017ee,<\/p>\n
s\u0165a videnia vo sne, \u010do zmizn\u00fa z\u00a0pam\u00e4ti,<\/p>\n
sotva sa \u010dlovek prebud\u00ed…. (\u017d 73)<\/p>\n
<\/p>\n
(Spracovan\u00e9 pod\u013ea: Santiago Thi\u00f3 i\u00a0de Pol SJ: \u201ePedir lo que quiero.\u201c Comentario de las peticiones del libro de Ejercicios espirituales de san Ignacio de Loyola. <\/em>EIDES, s. 16-18).<\/p>\n \n","protected":false},"excerpt":{"rendered":" \u201eBu\u010fte triezvi a\u00a0bdejte! V\u00e1\u0161 protivn\u00edk, diabol obch\u00e1dza ako rev\u00faci lev a\u00a0h\u013ead\u00e1, koho by zo\u017eral. Vzoprite sa mu, pevn\u00ed vo viere.\u201c (1Pet 5, 8-9) Ke\u010f pr\u00eddeme k\u00a0tomuto bodu Exerc\u00edci\u00ed, strat\u00e9gia zl\u00e9ho ducha pozost\u00e1va v\u00a0tom, \u017ee exercitant sa bu\u010f zm\u00fdli<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[19],"tags":[185,81,83,93,100,126,184,176],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1524"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1524"}],"version-history":[{"count":5,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1524\/revisions"}],"predecessor-version":[{"id":1642,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1524\/revisions\/1642"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1524"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1524"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}