\u00a0T\u00e1to kapitola F50 sa zmie\u0148uje predov\u0161etk\u00fdm o\u00a0dvoch t\u00e9mach: ch\u00f3ru \u2013 spolo\u010dnej modlitby a\u00a0spolo\u010dn\u00e9ho \u017eivota navonok.<\/p>\n
Ch\u00f3rov\u00e1 modlitba<\/strong><\/p>\n Vo F39 sa hovorilo toto: \u201eV\u0161etci spolo\u010dn\u00edci, ktor\u00ed dosiahnu posv\u00e4tn\u00fd r\u00e1d, hoci nebud\u00fa m\u00f4c\u0165 nadobudn\u00fa\u0165 nijak\u00e9 pr\u00e1vo na benef\u00edci\u00e1 alebo d\u00f4chodky, predsa v\u0161ak bud\u00fa zaviazan\u00ed hovori\u0165 posv\u00e4tn\u00e9 of\u00edcium pod\u013ea r\u00edtu Cirkvi, ale nie v\u00a0ch\u00f3re.\u201c Vo F40 sa upravili niektor\u00e9 vyjadrenia, ale odsek zostal podstatne rovnak\u00fd. \u017dasneme nad sp\u00f4sobom vyjadrenia: \u201eSpolo\u010dn\u00edci, ktor\u00ed bud\u00fa ma\u0165 posv\u00e4tn\u00fd r\u00e1d.\u201c Mo\u017eno v\u00a0tom \u010dase, e\u0161te nebolo definit\u00edvne jasn\u00e9, \u017ee v\u0161etci ho musia ma\u0165. Polancovi, ktor\u00fd sa p\u00fdtal, \u201e\u010di v\u0161etci profesi musia by\u0165 k\u0148azmi\u201c, sv. Ign\u00e1c odpovedal taxat\u00edvne (menovite), \u017ee \u00e1no. Polanco tie\u017e spozoroval, \u017ee \u201ehoci nebud\u00fa ma\u0165 benef\u00edci\u00e1\u201c bolo zbyto\u010dn\u00e9, preto\u017ee je zvy\u010dajn\u00fdm pr\u00e1vom, \u017ee v\u0161etci k\u0148azi bud\u00fa hovori\u0165 posv\u00e4tn\u00e9 of\u00edcium. Z\u00a0tohto vznikla nov\u00e1 redakcia: \u201eKe\u010f\u017ee v\u0161etci spolo\u010dn\u00edci musia by\u0165 k\u0148azi, bud\u00fa povinn\u00ed hovori\u0165 posv\u00e4tn\u00e9 of\u00edcium pod\u013ea zvy\u010dajn\u00e9ho r\u00edtu Cirkvi, av\u0161ak len s\u00fakromne, nie spolo\u010dne alebo v\u00a0ch\u00f3re.\u201c<\/p>\n Je to jeden z\u00a0bodov In\u0161tit\u00fatu Spolo\u010dnosti, ktor\u00fd bol najviac kritizovan\u00fd, akoby v\u00a0\u0148om ch\u00fdbalo nie\u010do charakteristick\u00e9 a\u00a0podstatn\u00e9 pre reho\u013en\u00fd \u017eivot. Ist\u00fd karmelit\u00e1n (Vogue) dal najavo, \u017ee posv\u00e4tn\u00e9 of\u00edcium prin\u00e1le\u017ealo ku kultu ka\u017ed\u00e9ho kostola. Boli to najm\u00e4 kanonici, laick\u00ed k\u0148azi a\u00a0in\u00ed, ktor\u00ed sl\u00fa\u017eili pri kostole. Pre mn\u00edchov bolo posv\u00e4tn\u00e9 of\u00edcium sk\u00f4r siln\u00fdm okamihom modlitby, preto\u017ee vn\u00edmali, \u017ee ka\u017ed\u00fd mn\u00edch mus\u00ed by\u0165 v\u017edy ponoren\u00fd do modlitby.<\/p>\n Napokon, \u00famyslom Ign\u00e1ca nebolo zak\u00e1za\u0165 ch\u00f3r v\u00a0Spolo\u010dnosti, ale odstr\u00e1ni\u0165 povinnos\u0165 od neho, \u201ezost\u00e1vaj\u00fac tak v\u00a0slobode, kde by sa viac uk\u00e1zala v\u00e4\u010d\u0161ia slu\u017eba Bo\u017eia\u201c. Tak odpovedal p\u00e1trovi Polancovi. F39 pripojila nasleduj\u00faci mot\u00edv odstr\u00e1nenia povinnosti ch\u00f3rovej modlitby: \u201eaby otcovia, \u201eneboli odtiahnut\u00ed\/vzdialen\u00ed od povolania l\u00e1sky, ktorej sa mus\u00edme neust\u00e1le venova\u0165\u201c. A\u00a0pripojila: \u201ePreto nebud\u00fa tie\u017e pou\u017e\u00edva\u0165 hudbu alebo spev na svojich om\u0161iach a\u00a0ostatn\u00e9 liturgick\u00e9 veci. S\u00fa sp\u00f4soby, s\u00a0ktor\u00fdmi chv\u00e1lyhodne in\u00ed klerici a\u00a0reho\u013en\u00edci skr\u00e1\u0161\u013euj\u00fa Bo\u017e\u00ed kult a\u00a0vymysleli si ich, aby podnietili a\u00a0dojali duchov v\u00a0s\u00falade z\u00a0ich hymnami a\u00a0tajomstvami. Ale my sme vysk\u00fa\u0161ali, \u017ee n\u00e1m s\u00fa na prek\u00e1\u017eku; preto\u017ee pod\u013ea sp\u00f4sobu n\u00e1\u0161ho povolania a postupovania, okrem in\u00fdch potrebn\u00fdch slu\u017eieb, mus\u00edme vyu\u017ei\u0165 \u010dasto ve\u013ek\u00fa \u010das\u0165 d\u0148a a\u00a0dokonca aj noci v\u00a0ute\u0161ovan\u00ed t\u00fdch, ktor\u00ed s\u00fa telesne a\u00a0duchovne chor\u00ed.\u201c<\/p>\n Vypovedal sa tak \u0161pecifick\u00fd charakter povolania ka\u017ed\u00e9ho jezuitu, \u017ee jeho cie\u013eom nie je predov\u0161etk\u00fdm Bo\u017e\u00ed kult, ale evanjeliz\u00e1cia. Toto v\u0161etko sa odstr\u00e1nilo vo F40, najm\u00e4 pre \u0165a\u017ekosti a\u00a0vyjadren\u00fd nes\u00fahlas kardin\u00e1la Ghinucciho. On sa b\u00e1l, \u017ee by sa mohla da\u0165 pr\u00edle\u017eitos\u0165 luter\u00e1nom, utvrdi\u0165 sa v\u00a0ich ide\u00e1ch proti katol\u00edckemu kultu.<\/p>\n \u00a0<\/strong>Spolo\u010dn\u00fd \u017eivot navonok<\/strong><\/p>\n F39 pripojila ni\u017e\u0161ie \u010fal\u0161\u00ed odsek, taktie\u017e vynechan\u00fd v\u00a0F40, pre podobn\u00fd mot\u00edv. V\u00a0\u0148om pripravovala bud\u00facich jezuitov, aby podnecovan\u00ed pre vonkaj\u0161ie zdanie dobra, \u201enenaria\u010fovali s\u00a0putom smrte\u013en\u00e9ho hriechu \u017eiadne p\u00f4sty, discipl\u00edny, bos\u00e9 nohy, zakryt\u00fa hlavu, oble\u010denie takej farby, ur\u010den\u00e9 pokrmy, pok\u00e1nia, cil\u00edci\u00e1, ani in\u00e9 telesn\u00e9 um\u0155tvovania\u201c. \u201eZakazujeme to \u2013 pripojila \u2013 nie preto\u017ee to odsudzujeme (preto\u017ee t\u00fdch, ktor\u00ed to praktizuj\u00fa, t\u00fdch chv\u00e1lime a\u00a0obdivujeme), ale v\u00fdhradne preto, \u017ee nechceme, aby t\u00ed na\u0161i zostali ubit\u00ed pod \u0165archou to\u013ek\u00fdch pr\u00e1c alebo, aby sa usilovali ist\u00fdm sp\u00f4sobom h\u013eada\u0165 v\u00fdhovorku, ak neplnia to, \u010do sme im navrhli. Predsa v\u0161ak bude m\u00f4c\u0165 ka\u017ed\u00fd jeden, so s\u00fahlasom predstaven\u00e9ho, n\u00e1bo\u017ene sa cvi\u010di\u0165 v\u00a0tom, \u010do by videl, \u017eeby mu bolo potrebn\u00e9 a\u00a0u\u017eito\u010dn\u00e9.\u201c Tieto my\u0161lienky nesk\u00f4r pre\u0161li do Examenu Kon\u0161tit\u00faci\u00ed.<\/p>\n Ke\u010f sa pripravovala F50, p\u00fdtal sa Polanco, \u010di by bolo dobr\u00e9 vyjadri\u0165 v\u00a0nej nie\u010do oh\u013eadom oble\u010denia a\u00a0in\u00fdch vonkaj\u0161\u00edch vec\u00ed. Odpove\u010f sv\u00e4t\u00e9ho zakladate\u013ea bola, \u017ee vo v\u0161eobecnosti by sa mohlo vz\u0165ahova\u0165, \u017ee stravovanie a\u00a0oble\u010denie by bolo spolo\u010dn\u00e9 po\u010destn\u00fdm k\u0148azom. Realiz\u00e1cia tohto pr\u00edkazu je to, \u010do \u010d\u00edtame v\u00a0t\u00fdchto riadkoch, v\u00a0ktor\u00fdch sa na prvom mieste vyjadruje samotn\u00e1 norma a\u00a0potom sa v\u0161\u00edmaj\u00fa jej v\u00fdhody.<\/p>\n Norma je, \u017ee \u201ev tom, \u010do sa t\u00fdka stravovania, obliekania a\u00a0in\u00fdch vonkaj\u0161\u00edch vec\u00ed, bud\u00fa nasledova\u0165 spolo\u010dn\u00fd zvyk a\u00a0schv\u00e1len\u00fd pre pr\u00edkladn\u00fdch\/po\u010destn\u00fdch k\u0148azov.\u201c Ide o\u00a0k\u0148azov, ktor\u00ed svoj \u017eivot usporiadali pod\u013ea kanonick\u00fdch predpisov a\u00a0nariaden\u00ed.<\/p>\n \u201eTo, \u010do sa t\u00fdka stravovania, obliekania a\u00a0in\u00fdch vonkaj\u0161\u00edch vec\u00ed\u201c, je to, \u010do sa vz\u0165ahuje aj na habit alebo sp\u00f4sob obliekania, na p\u00f4sty a\u00a0striedmos\u0165, \u010di zdr\u017eanlivos\u0165 a\u00a0in\u00e9 pok\u00e1nia alebo pr\u00edsnosti, o\u00a0ktor\u00fdch sa zmienil citovan\u00fd odsek z\u00a0F39.<\/p>\n V\u00a0tomto v\u0161etkom t\u00ed zo Spolo\u010dnosti, nemusia ma\u0165 \u0161peci\u00e1lny sp\u00f4sob, ako mn\u00edsi, ale maj\u00fa pokra\u010dova\u0165 v\u00a0uzn\u00e1vanom, spolo\u010dnom a\u00a0be\u017enom zvyku. Av\u0161ak nie spolo\u010dn\u00fdm so svetsk\u00fdmi laikmi, preto\u017ee sme zasv\u00e4ten\u00ed Bohu, ale spolo\u010dnom svetsk\u00fdm, po\u010destn\u00fdm a\u00a0pr\u00edkladn\u00fdm k\u0148azom. Aj tam treba ma\u0165 na pam\u00e4ti, \u201ezvykom schv\u00e1len\u00fdm\u201c kompetentn\u00fdmi autoritami Cirkvi.<\/p>\n V\u00fdhodou tejto normy je, \u017ee \u201etak ka\u017ed\u00fd jeden, pokia\u013e ide o\u00a0jeho osobn\u00fa potrebu alebo pre svoj vlastn\u00fd duchovn\u00fd prospech, z\u00a0toho, \u010do by si zak\u00e1zal (v p\u00f4stoch, vig\u00edli\u00e1ch alebo v\u00a0pok\u00e1niach), nech to pon\u00fakne Bohu sp\u00f4sobom, ktor\u00fd sa hod\u00ed, zo zbo\u017enosti, nie z\u00a0povinnosti, ako rozumn\u00fa podriadenos\u0165 tela\u201c. V\u00a0posledn\u00fdch slov\u00e1ch je jedna zmienka na sv. Pavla: \u201eBratia, pre Bo\u017eie milosrdenstvo v\u00e1s pros\u00edm, aby ste svoje tel\u00e1 prin\u00e1\u0161ali ako \u017eiv\u00fa, sv\u00e4t\u00fa, Bohu mil\u00fa obetu, ako svoju duchovn\u00fa bohoslu\u017ebu.\u201c (Rim 12, 1)<\/p>\n Z\u00a0tohto povedan\u00e9ho sa dedukuje, \u017ee norma \u201espolo\u010dn\u00fd zvyk a\u00a0schv\u00e1len\u00fd pre pr\u00edkladn\u00fdch\/po\u010destn\u00fdch k\u0148azov\u201c, nie je norma chudoby ako sa to niekedy domnievalo, ale norma striedmosti \u017eivota.<\/p>\n (spracovan\u00e9 pod\u013ea Antonio M. de Aldama, La Formula del Instituto de la Compa\u00f1\u00eda de Jes\u00fas, s. 107-110)<\/p>\n \n","protected":false},"excerpt":{"rendered":" \u00a0T\u00e1to kapitola F50 sa zmie\u0148uje predov\u0161etk\u00fdm o\u00a0dvoch t\u00e9mach: ch\u00f3ru \u2013 spolo\u010dnej modlitby a\u00a0spolo\u010dn\u00e9ho \u017eivota navonok. Ch\u00f3rov\u00e1 modlitba Vo F39 sa hovorilo toto: \u201eV\u0161etci spolo\u010dn\u00edci, ktor\u00ed dosiahnu posv\u00e4tn\u00fd r\u00e1d, hoci nebud\u00fa m\u00f4c\u0165 nadobudn\u00fa\u0165 nijak\u00e9 pr\u00e1vo na benef\u00edci\u00e1 alebo d\u00f4chodky, predsa v\u0161ak bud\u00fa zaviazan\u00ed hovori\u0165 posv\u00e4tn\u00e9 of\u00edcium pod\u013ea r\u00edtu Cirkvi, ale nie v\u00a0ch\u00f3re.\u201c Vo F40 sa upravili… \u010c\u00edta\u0165 viac »Niektor\u00e9 zvl\u00e1\u0161tnosti Spolo\u010dnosti Je\u017ei\u0161ovej. 5. kapitola Formuly In\u0161tit\u00fatu Spolo\u010dnosti Je\u017ei\u0161ovej<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[39],"tags":[173,75,85,179,90,181,108,121,129,175],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1447"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1447"}],"version-history":[{"count":5,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1447\/revisions"}],"predecessor-version":[{"id":1636,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1447\/revisions\/1636"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}