{"id":1389,"date":"2012-04-05T15:32:34","date_gmt":"2012-04-05T13:32:34","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1389"},"modified":"2016-01-28T14:28:01","modified_gmt":"2016-01-28T14:28:01","slug":"druha-prosba-meditacia-o-vlastnych-hriechoch-dc-55","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2012\/04\/druha-prosba-meditacia-o-vlastnych-hriechoch-dc-55\/","title":{"rendered":"druh\u00e1 prosba. medit\u00e1cia o vlastn\u00fdch hriechoch (dc 55)"},"content":{"rendered":"<p style=\"text-align: justify;\" align=\"center\">\u201eKto z v\u00e1s je bez hriechu, nech prv\u00fd hod\u00ed do nej kame\u0148.\u201c A znovu sa zohol a p\u00edsal po zemi.\u201c<\/p>\n<p style=\"text-align: justify;\">(Jn 8, 7-8)<\/p>\n<p style=\"text-align: justify;\">Letu orla sa podob\u00e1 kaj\u00faca sk\u00fasenos\u0165 Ign\u00e1ca, ktor\u00e1 tvor\u00ed pozadie tejto aktu\u00e1lnej prosby. E\u0161te st\u00e1le v\u00a0rekonvalescencii, po v\u00fdstrele z\u00a0dela v\u00a0Pamplone, si Ign\u00e1c v\u0161\u00edma pohromu svojho minul\u00e9ho \u017eivota a\u00a0to\u013ek\u00fa potrebu robi\u0165 pok\u00e1nie. (por. Autobiografia 9) Videnie obrazu Panny M\u00e1rie s\u00a0Die\u0165a\u0165om mu sp\u00f4sobuje odpor, doslova hnus z\u00a0minul\u00e9ho \u017eivota: \u201eKe\u010f som sa raz v noci zobudil, videl som celkom jasne obraz Panny M\u00e1rie s Je\u017ei\u0161kom. Ke\u010f som sa dlh\u00fd \u010das na\u0148 d\u00edval, dostal som nesmierne ve\u013ek\u00fa \u00fatechu a prenikla ma tak\u00e1 ve\u013ek\u00e1<!--more--> o\u0161klivos\u0165 nad cel\u00fdm moj\u00edm minul\u00fdm \u017eivotom a zvl\u00e1\u0161\u0165 nad telesne zmyseln\u00fdmi vecami, \u017ee sa mi zdalo, ako keby sa mi zotreli z du\u0161e v\u0161etky predstavy, ktor\u00e9 som mal prv do nej vtla\u010den\u00e9. Od tej hodiny a\u017e do augusta 1553, kedy sa pr\u00e1ve toto p\u00ed\u0161e, nikdy som ani najmen\u0161\u00edm s\u00fahlasom neprivolil k telesn\u00fdm veciam. Pod\u013ea tohto \u00fasudku mo\u017eno usudzova\u0165, \u017ee to bola Bo\u017eia vec, hoci ja s\u00e1m by som sa neodv\u00e1\u017eil o tom \u010dosi viac poveda\u0165, iba potvrdi\u0165, \u010do bolo vy\u0161\u0161ie spomenut\u00e9. M\u00f4j brat a v\u0161etci ostatn\u00ed dom\u00e1ci pod\u013ea zov\u0148aj\u0161ka spozorovali premenu, ktor\u00e1 sa odohrala v mojej du\u0161i. (Autobiografia 10)<\/p>\n<p style=\"text-align: justify;\">In\u0161pirovan\u00fd sv\u00e4t\u00fdmi, sa mu zd\u00e1, \u017ee ani t\u00fdm, \u017ee vst\u00fapi ku kartuzi\u00e1nom v\u00a0Seville, by \u201enemohol uplat\u0148ova\u0165 nen\u00e1vis\u0165, ktor\u00fa prechov\u00e1val vo\u010di sebe.\u201c (por. Autobiografia 12) Ale pok\u00e1nia id\u00fa zmeni\u0165 jeho v\u00fdzor a\u00a0smeruj\u00fa \u010doraz viac k\u00a0tomu, aby pote\u0161ili a\u00a0p\u00e1\u010dili sa Bohu. (Autobiografia 14) Na Montserrate si vykon\u00e1 gener\u00e1lnu sv\u00e4t\u00fa spove\u010f. Urob\u00ed si ju p\u00edsomne a\u00a0trv\u00e1 tri dni. (Autobiografia 17)<\/p>\n<p style=\"text-align: justify;\">Ign\u00e1c sa potom uch\u00fdlil do samoty v\u00a0Manrese, kde bol v\u00e1\u017ene nap\u00e1dan\u00fd \u0161krupu\u013eami. Ign\u00e1c z\u00e1pasil so \u0161krupu\u013eami ist\u00fd \u010das. V\u00fdsledkom tohto z\u00e1pasu bola opakovan\u00e1 sv\u00e4t\u00e1 spove\u010f (Montserrat), preto\u017ee mu v\u017edy zostane dojem, \u017ee nie\u010do zabudol alebo vynechal nejak\u00fd detail. Vr\u00e1ti sa preto k\u00a0detailn\u00e9mu nap\u00edsaniu cel\u00e9ho svojho hrie\u0161neho \u017eivota (por. Autobiografia 22). V\u00a0prvom rade dosiahne iba to, \u017ee sa oslobod\u00ed od nutkav\u00fdch my\u0161lienok, \u010di predst\u00e1v. Ign\u00e1c c\u00edti, \u017ee aj ke\u010f sa vyspovedal, znova sa mu prinavr\u00e1tili my\u0161lienky a\u00a0\u0161krupule a\u00a0t\u00fdkali sa e\u0161te jasnej\u0161\u00edch vec\u00ed. T\u00e1to skuto\u010dnos\u0165 ho ve\u013emi za\u0165a\u017eovala. Nepriate\u013e ho chcel takto prin\u00fati\u0165, aby zanechal \u201ebl\u00e1znovstvo\u201c, pre ktor\u00e9 sa rozhodol. (por. Autobiografia 22, 25) Cel\u00fd tento Ign\u00e1cov boj \u2013 z\u00e1pas mal ve\u013ek\u00fa d\u00f4le\u017eitos\u0165 pri tvorbe pravidiel pre rozl\u00ed\u0161enie \u0161krupuli, v\u00a0ktor\u00fdch uva\u017euje, \u017ee ma\u0165 ich na nejak\u00fd \u010das, \u010di obdobie, m\u00f4\u017ee by\u0165 celkom u\u017eito\u010dn\u00e9. (por. DC 348)<\/p>\n<p style=\"text-align: justify;\">V\u00a0nebezpe\u010denstve smrti, tie\u017e v\u00a0Manrese, mu prich\u00e1dzali na um tak\u00e9 my\u0161lienky, \u017ee sa pova\u017eoval za spravodliv\u00e9ho. Ign\u00e1c ich v\u0161ak odmietal a\u00a0predstavoval si svoje hriechy. Hovor\u00ed, \u017ee tento vn\u00fatorn\u00fd boj mu priniesol viac pr\u00e1ce a\u00a0n\u00e1mahy, ne\u017e hor\u00fa\u010dka, ktor\u00fa mal. (por. Autobiografia 32) Naopak o\u00a0dvan\u00e1s\u0165 rokov neskor\u0161ie, znova v\u00a0nebezpe\u010denstve smrti, u\u017e sa neob\u00e1va svojich hriechov, ale c\u00edti ak\u00fdsi zm\u00e4tok a\u00a0boles\u0165, \u017ee nevyu\u017eil v\u0161etky dary od Boha. A\u00a0e\u0161te p\u00e4tn\u00e1s\u0165 rokov potom, ke\u010f prem\u00fd\u0161\u013eal o\u00a0zomieran\u00ed, mal tak\u00fa rados\u0165 a\u00a0to\u013ek\u00fa duchovn\u00fa \u00fatechu z\u00a0toho, \u017ee sa cel\u00fd rozpl\u00fdval v\u00a0slz\u00e1ch. (por. Autobiografia 33)<\/p>\n<p style=\"text-align: justify;\">V\u00a0roku 1541, ke\u010f bol jednohlasne zvolen\u00fd za gener\u00e1lneho predstaven\u00e9ho za\u010d\u00ednaj\u00facej Spolo\u010dnosti Je\u017ei\u0161ovej, zam\u00fd\u0161\u013eal sa nad t\u00fdm, ako by mohol unikn\u00fa\u0165 cez nov\u00fa gener\u00e1lnu spove\u010f tomuto menovaniu, presved\u010den\u00fd o\u00a0tom, \u017ee spovedn\u00edk by mu v\u00a0tom zabr\u00e1nil. Ale sa zopakovalo medzi n\u00edm a\u00a0dobr\u00fdm mn\u00edchom to, \u010do za\u017eil Peter a\u00a0Je\u017ei\u0161 v\u00a0trojitom odmietnut\u00ed a\u00a0vyznan\u00ed l\u00e1sky: Pas moje ovce (Jn 21, 17).<\/p>\n<p style=\"text-align: center;\">Nech je teda ve\u013ek\u00fdm pr\u00ednosom toto zhusten\u00e9 zhrnutie, aby sme ocenili h\u013abku tejto jednoduchej prosby:<\/p>\n<p style=\"text-align: center;\" align=\"center\"><strong>\u201eDruh\u00e9 je prosi\u0165 to, \u010do chcem: tu budem prosi\u0165 o\u00a0ve\u013ek\u00fa a\u00a0intenz\u00edvnu boles\u0165 a\u00a0slzy nad svojimi hriechmi.\u201c (DC 55)<\/strong><\/p>\n<p style=\"text-align: justify;\">Av\u0161ak pozor! Ponorenie sa do vlastn\u00e9ho hrie\u0161neho \u017eivota si vy\u017eaduje ve\u013emi pozit\u00edvnu sk\u00fasenos\u0165 Bo\u017eej dobroty, aby sme zabr\u00e1nili padnutiu do bezn\u00e1deje alebo z\u00fafalstva, a\u00a0aby sme dali mieru na\u0161im nedostatkom a chyb\u00e1m. Bo\u017eie slnko dovo\u013euje vidie\u0165 k\u00faso\u010dky prachu!<\/p>\n<p style=\"text-align: justify;\">Sv. Peter je v\u00a0tomto na\u0161\u00edm vzorom, ke\u010f padne na kolen\u00e1 a\u00a0zvol\u00e1 pri neo\u010dak\u00e1vanom \u0161tedrom rybolove: \u201eOd\u00ed\u010f odo m\u0148a Pane, lebo som \u010dlovek hrie\u0161ny.\u201c (Lk 5, 8 ) Ign\u00e1c pod\u010diarkol citovan\u00fa dobrotu v\u00a0rozhovore v\u00a0predch\u00e1dzaj\u00facej medit\u00e1cii. Je v\u0161ak vhodn\u00e9, aby ju zopakoval. A\u00a0okrem toho n\u00e1s varuje, preto\u017ee \u201eosob\u00e1m, ktor\u00e9 kr\u00e1\u010daj\u00fa z\u00a0jedn\u00e9ho \u0165a\u017ek\u00e9ho hriechu do druh\u00e9ho, nepriate\u013e zvy\u010dajne predklad\u00e1 zdanliv\u00e9 rozko\u0161e podnecuj\u00fac ich, aby si predstavovali zmyseln\u00e9 radosti a\u00a0rozko\u0161e, aby lep\u0161ie vydr\u017eali a\u00a0r\u00e1stli vo svojich nerestiach a\u00a0hriechoch. V\u00a0t\u00fdch ist\u00fdch osob\u00e1ch v\u0161ak dobr\u00fd duch p\u00f4sob\u00ed opak: znepokojuje ich a\u00a0sp\u00f4sobuje im mravn\u00fdm s\u00fadom rozumu hryzenie svedomia.\u201c (DC 314)<\/p>\n<p style=\"text-align: justify;\">Je to potrebn\u00e9 vidie\u0165 oslobodzuj\u00facu silu rozpoznania vlastn\u00e9ho hriechu: \u201ePreto\u017ee som ml\u010dal, chradli mi kosti a\u00a0cel\u00fd de\u0148 som nariekal. Vyznal som sa ti zo svojho hriechu a\u00a0nezatajil som svoj priestupok. Povedal som si: \u201eVyzn\u00e1m P\u00e1novi svoju nepr\u00e1vos\u0165.\u201c A\u00a0ty si mi odpustil zlobu m\u00f4jho hriechu.\u201c (\u017d 32, 3.5)<\/p>\n<p style=\"text-align: justify;\">Ak rozpoznanie vlastn\u00e9ho hriechu je dar, e\u0161te viac je prec\u00edtenie bolesti kv\u00f4li nemu, a\u00a0\u010d\u00edm je to intenz\u00edvnej\u0161ie, t\u00fdm lep\u0161ie. Aby sme pri\u0161li a\u017e ku usmrteniu kore\u0148a, mus\u00edme kopa\u0165 a\u017e do h\u013abky. Hriech sa \u0161\u00edri re\u0165azovito t\u00fdm, \u017ee zra\u0148ujeme alebo ubli\u017eujeme in\u00fdm, ako je to v\u00a0pr\u00edpade D\u00e1vida, ktor\u00fd prech\u00e1dza od cudzolo\u017estva k\u00a0vra\u017ede a\u00a0to s\u00a0ve\u013ek\u00fdm pohor\u0161en\u00edm, ale tie\u017e rastie vo vn\u00fatri t\u00fdm, \u017ee sa zakore\u0148uje v\u00a0najhlb\u0161\u00edch int\u00edmnych osobn\u00fdch \u0161trukt\u00farach. Sv. Pavol doslova kri\u010d\u00ed: \u201eKto ma vyslobod\u00ed z tohoto tela smrti? Ve\u010f nerob\u00edm dobro, ktor\u00e9 chcem, ale rob\u00edm zlo, ktor\u00e9 nechcem.\u201c (Rim 7, 24.19)<\/p>\n<p style=\"text-align: justify;\">Psychologick\u00fd z\u00e1kon stanovuje, \u017ee n\u00e1klonnos\u0165, \u010di sympatia sa priklon\u00ed k\u00a0tomu, \u010do pote\u0161uje a\u00a0d\u00f4veruje postoju alebo o\u010dak\u00e1vaniu, ktor\u00e9 je vlo\u017een\u00e9 do konania (\u010dinnosti), ktor\u00e9 sa premen\u00ed na zvyk (prax). Ke\u010f vreckov\u00fd zlodej sa te\u0161il z\u00a0ukradnutej pe\u0148a\u017eenky, zostane mu in\u0161tinkt\u00edvne pri\u013enutie k\u00a0cudz\u00edm pe\u0148a\u017eenk\u00e1m. Ako ho uzdravi\u0165? Intenz\u00edvna boles\u0165 bude odporova\u0165 neusporiadan\u00e9mu uspokojeniu alebo pote\u0161eniu. Ak navy\u0161e dosiahnem plaka\u0165, slzy sp\u00e1lia korene a\u00a0o\u010distia v\u0161etko ako v\u00a0novom krste. Spome\u0148me si na hrie\u0161nicu pre noh\u00e1ch Je\u017ei\u0161a, zm\u00e1\u010dala ich slzami a\u00a0utierala ich vlasmi. Taktie\u017e Peter sa vz\u010fa\u013euje z\u00a0domu Kaif\u00e1\u0161a, t\u00fdm \u017ee horko pla\u010de. Ak by ten zlodej ukradnutej pe\u0148a\u017eenky zaplakal, ve\u013emi \u0165a\u017eko by sa vr\u00e1til k\u00a0tomu, aby to znova urobil.<\/p>\n<p style=\"text-align: justify;\">Riziko tejto prosby je, ak by sme chceli prin\u00fati\u0165 city alebo naopak, ak by sme to nedosiahli, by si niekto myslel, \u017ee sa nemodlil dobre. Pam\u00e4tajme na to, \u017ee boles\u0165 a\u00a0pla\u010d, \u010di n\u00e1rek, s\u00fa darom od Boha. Medit\u00e1cia berie do \u00favahy kvantitat\u00edvny proces (v\u0161etko) aj\u00a0o\u0161klivos\u0165, aj\u00a0zlomyse\u013enos\u0165 osobn\u00fdch hriechov. Aby sme si pomohli, Ign\u00e1c nanovo navrhuje porovnanie medzi t\u00fdm, kto je Boh, ktor\u00e9ho som urazil a\u00a0kto som ja a\u00a0zakon\u010duje t\u00fdm, \u017ee \u010fakuje Bohu za jeho trpezlivos\u0165.<\/p>\n<p style=\"text-align: center;\">(spracovan\u00e9 pod\u013ea Santiago Thi\u00f3 i\u00a0de Pol SJ, \u201e<em>Pedir lo que quiero. Comentario de las peticiones del libro de EE de san Ignacio de Loyola<\/em>\u201c, s. 8-9)<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201eKto z v\u00e1s je bez hriechu, nech prv\u00fd hod\u00ed do nej kame\u0148.\u201c A znovu sa zohol a p\u00edsal po zemi.\u201c (Jn 8, 7-8) Letu orla sa podob\u00e1 kaj\u00faca sk\u00fasenos\u0165 Ign\u00e1ca, ktor\u00e1 tvor\u00ed pozadie tejto aktu\u00e1lnej prosby. E\u0161te st\u00e1le v\u00a0rekonvalescencii, po v\u00fdstrele z\u00a0dela v\u00a0Pamplone, si Ign\u00e1c v\u0161\u00edma pohromu svojho minul\u00e9ho \u017eivota a\u00a0to\u013ek\u00fa potrebu robi\u0165 pok\u00e1nie. (por.&hellip;&nbsp;<a href=\"https:\/\/ignacianskaspiritualita.sk\/index.php\/2012\/04\/druha-prosba-meditacia-o-vlastnych-hriechoch-dc-55\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac &raquo;<span class=\"screen-reader-text\">druh\u00e1 prosba. medit\u00e1cia o vlastn\u00fdch hriechoch (dc 55)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[19],"tags":[63,185,66,79,83,89,100,104,106,107,109,115,118,130,184,138,139,142,145],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1389"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1389"}],"version-history":[{"count":1,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1389\/revisions"}],"predecessor-version":[{"id":1648,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1389\/revisions\/1648"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}