\u201ePozri, u\u017e tri roky chod\u00edm h\u013eada\u0165 ovocie na tomto figovn\u00edku, a ni\u010d nenach\u00e1dzam. Vytni ho! Na\u010do e\u0161te aj zem vy\u010derp\u00e1va?\u201c (Lk 13, 7)<\/p>\n
Sv. Ign\u00e1c za\u010d\u00edna Prv\u00fd t\u00fd\u017ede\u0148 s\u00a0provoka\u010dnou medit\u00e1ciou o\u00a0hriechu, ktor\u00e1 poskytuje exercitantovi mo\u017enos\u0165 zamyslie\u0165 sa nad t\u00fdm, \u017ee sa dopustil v\u00e1\u017enych ch\u00fdb, omylov, priestupkov a hriechov. Ign\u00e1c ich takto vn\u00edmal vo svojom \u010dase.<\/p>\n
P\u00e1ter Polanco\u00a0 nesk\u00f4r o\u00a0Ign\u00e1covi povedal: \u201eIgn\u00e1c bol mu\u017eom viery, hoci nie celkom \u017eil v\u00a0zhode s\u00a0\u0148ou, ani \u00a0si ned\u00e1val pozor na hriechy, osobitne bol samopa\u0161n\u00fd v\u00a0hr\u00e1ch a\u00a0vo veciach, \u010do sa t\u00fdka \u017eien, ako aj \u010do sa t\u00fdka vzb\u00far a\u00a0zbran\u00ed\u201c a\u00a0ospravedl\u0148uje ho t\u00fdm, \u017ee \u201etoto bolo zvy\u010dajn\u00fdm zlozvykom a\u00a0neres\u0165ou\u201c.<\/p>\n
V\u00a024-rokoch svojho \u017eivota sa Ign\u00e1c br\u00e1nil t\u00fdm, \u017ee si vykonal cirkevn\u00fa tonz\u00faru, vyhol sa tak s\u00fadnemu procesu pre ve\u013emi v\u00e1\u017enu chybu, ktor\u00fa sp\u00e1chal, vyu\u017eij\u00fac anonymitu karnevalu. T\u00fdm, \u017ee zverejnil v\u00fdhovorku alebo z\u00e1mienku tonz\u00fary, ktor\u00e1 ho oslobodzovala, \u017ealobca hovor\u00ed: \u201e…a trestn\u00fdch \u010dinov, ktor\u00fdch sa dopustil, s\u00fa uznan\u00e9 a\u00a0ve\u013emi ve\u013ek\u00e9, pokia\u013e ide o\u00a0to, \u017ee sa ich dopustili on a\u00a0Pero L\u00f3pez, jeho brat, ve\u010der, \u00famyselne…a \u00a0t\u00fdm, \u017ee d\u00e1val rady o\u00a0\u0161pehovan\u00ed, zrade a\u00a0z\u00e1kernosti, pod\u013ea toho ako to t\u00e1to svedky\u0148a uviedla…\u201c. Sudca nakoniec zakon\u010duje svoju re\u010d t\u00fdm, \u017ee \u017eiada verejn\u00e9 pojedn\u00e1vanie, zlep\u0161enie, trest a\u00a0n\u00e1pravu Ign\u00e1ca u\u00a0civiln\u00e9ho s\u00fadu. Nakoniec vplyv jeho rodiny ho zachr\u00e1nil pred t\u00fdmto trestom.<\/p>\n
Prosba. Prosi\u0165 Boha a\u00a0n\u00e1\u0161ho P\u00e1na to, \u010do chcem a\u00a0si \u017eel\u00e1m…(…) Tu to bude prosi\u0165 o\u00a0stud a\u00a0zahanbenie nad sebou, t\u00fdm, \u017ee vid\u00edm, \u017ee mnoh\u00ed boli zatraten\u00ed iba pre jeden \u0165a\u017ek\u00fd hriech a\u00a0ja som si zasl\u00fa\u017eil to\u013eko kr\u00e1t by\u0165 ods\u00faden\u00fd nav\u017edy pre to\u013eko mojich hriechov. (DC 48)<\/strong><\/p>\n P\u00e1ter Polanco v\u00a0latinskej verzii DC z\u00a01547, ktor\u00fa prekontroloval a\u00a0preveril sv. Ign\u00e1c, sa c\u00edti by\u0165\u00a0zaviazan\u00fd povinnos\u0165ou, ponecha\u0165 domnienku (hypot\u00e9zu) trestu alebo ods\u00fadenia mnoh\u00fdch, t\u00fdm, \u017ee vsunie slov\u00ed\u010dko \u201eazda\u201c \u2013 \u201epravdepodobne\u201c \u2013 \u201eh\u00e1dam\u201c: \u201e..\u017ee to\u013ek\u00ed pravdepodobne boli zatraten\u00ed \u00a0iba pre jeden \u0165a\u017ek\u00fd hriech…\u201c<\/p>\n Hanblivos\u0165 alebo stud je ve\u013emi siln\u00e1 \u013eudsk\u00e1 em\u00f3cia. Nie je ni\u010d pr\u00edjemn\u00e9 ju c\u00edti\u0165 alebo pre\u017e\u00edva\u0165. Z\u00a0objekt\u00edvneho h\u013eadiska t\u00e1to em\u00f3cia sp\u00f4sobuje p\u00e1d z\u00a0mnoh\u00fdch prie\u010dok, najm\u00e4 s\u00a0prihliadnut\u00edm na jej soci\u00e1lny v\u00fdznam, to je vlastne hlavn\u00e1 potreba jednotlivca. Subjekt\u00edvne n\u00fati jednotlivca, aby sa skr\u00fdval, nech by to bolo fyzicky alebo t\u00fdm, \u017ee by sa h\u00e1jil v\u00fdhovorkami, ospravedl\u0148ovan\u00edm alebo z\u00e1mienkami. Ign\u00e1c e\u0161te k\u00a0tomu prid\u00e1va, \u017ee exercitant m\u00e1 prosi\u0165 aj o\u00a0zahanbenie nad sebou sam\u00fdm. Av\u0161ak cenu nem\u00e1 samoospravedl\u0148ovanie. Exercitant takto vstupuje do ist\u00e9ho kr\u00edzov\u00e9ho okamihu. Vyci\u0165uje nebezpe\u010denstvo a\u00a0vid\u00ed sa straten\u00fd.<\/p>\n Cel\u00e9 rozj\u00edmanie sa rozv\u00edja prostredn\u00edctvom porovnan\u00ed ako ich rob\u00ed prorok N\u00e1tan s\u00a0D\u00e1vidom. Okrem toho Ign\u00e1c rozva\u017euje o\u00a0neposlu\u0161nosti a\u00a0p\u00fdche anjelsk\u00e9ho hriechu, s\u00a0pr\u00edslu\u0161n\u00fdm trestom, ako aj o\u00a0neposlu\u0161nosti Adama a\u00a0Evy s\u00a0ich osudn\u00fdmi a\u00a0ne\u0161\u0165astn\u00fdmi n\u00e1sledkami a\u00a0nakoniec o vn\u00fatornom a spravodlivom treste, ktor\u00fd so sebou prin\u00e1\u0161a zlomyse\u013enos\u0165 ak\u00e9hoko\u013evek \u0165a\u017ek\u00e9ho hriechu, pre ktor\u00fd bol u\u017e niekto ods\u00faden\u00fd \u201ehoci\u201c men\u0161\u00ed hrie\u0161nik ne\u017e je s\u00e1m exercitant.<\/p>\n V\u00a0rovnakom \u010dase exercitant poci\u0165uje, m\u00f4\u017eeme poveda\u0165, \u017ee zakusuje osobne to, \u010do vyjadril a\u00a0potvrdil \u017ealmista: \u201eMilostiv\u00fd a\u00a0milosrdn\u00fd je P\u00e1n, zhovievav\u00fd a\u00a0dobrotiv\u00fd nesmierne. Nevy\u010d\u00edta n\u00e1m na\u0161e ustavi\u010dne na\u0161e chyby, ani sa nehnev\u00e1 naveky. Nezaobchod\u00ed s\u00a0nami pod\u013ea na\u0161ich hriechov, ani n\u00e1m neodpl\u00e1ca pod\u013ea na\u0161ich nepr\u00e1vost\u00ed.\u201c (\u017d 103, 8-10)<\/p>\n Ign\u00e1c na konci vedie exercitanta k\u00a0n\u00e1hlemu zvratu a\u00a0to je ne\u010dakan\u00fd fin\u00e1lny – z\u00e1vere\u010dn\u00fd rozhovor, v\u00a0ktorom pribli\u017euje ods\u00fadenie Nevinn\u00e9ho na kr\u00ed\u017ei, ktor\u00fd zachr\u00e1nil vinn\u00edka \u2013 hrie\u0161nika. (por. DC 53-54)<\/p>\n V\u010faka Ukri\u017eovan\u00e9mu, Ign\u00e1c a\u00a0exercitant, sa vyhn\u00fa (unikn\u00fa) nielen cirkevn\u00e9mu alebo civiln\u00e9mu s\u00fadu, ale najm\u00e4 Bo\u017eiemu s\u00fadu. Na konci rozj\u00edmania sa Ign\u00e1c obracia na toho, ktor\u00fd ho spasil. Bo\u017eia trpezlivos\u0165 je n\u00e1sledkom Je\u017ei\u0161ovej poslu\u0161nosti op\u00edsan\u00e1 n\u00e1sledn\u00fdm \u201ezostupn\u00fdm hymnom\u201c v\u00a0liste sv. apo\u0161tola Pavla Filipanom.<\/p>\n Ign\u00e1c zd\u00f4raz\u0148uje predov\u0161etk\u00fdm jeho \u010dasn\u00fa smr\u0165, \u017ee pri\u0161iel zomrie\u0165 za moje hriechy. (por. DC 53) Akoby sa odvol\u00e1val znovu na sv. Pavla, ktor\u00fd p\u00ed\u0161e Rimanom: \u201eSotvakto zomrie za spravodliv\u00e9ho; hoci sa dobr\u00e9ho by sa azda niekto odhodlal zomrie\u0165. Ale Boh dokazuje svoju l\u00e1sku k\u00a0n\u00e1m t\u00fdm, \u017ee Kristus zomrel za n\u00e1s, ke\u010f sme boli e\u0161te hrie\u0161ni.\u201c (Rim 5, 7-8).<\/p>\n Tak m\u00f4\u017eeme vidie\u0165, \u017ee z\u00e1vere\u010dn\u00e1 sk\u00fasenos\u0165 presahuje hanblivos\u0165, stud a\u00a0zahanbenie, vyvolan\u00e9 po\u010diato\u010dn\u00fdm strachom a\u00a0obavou a\u00a0prech\u00e1dza na re\u010d v\u010fa\u010dnej a\u00a0nepodmiene\u010dnej l\u00e1sky: \u010co mus\u00edm urobi\u0165 pre Krista? (DC 53)<\/p>\n Niektor\u00ed exercit\u00e1tori nech\u00e1vaj\u00fa bokom toto rozj\u00edmanie, ktor\u00e9 je tak pr\u00edkre, stroh\u00e9, ale aj prekvapuj\u00face. Mo\u017eno nepoznaj\u00fa ve\u013emi dobre exercitanta, ani jeho prijatie jeho hrie\u0161nej prirodzenosti. Re\u0161pektuj\u00fa ho, preto\u017ee m\u00f4\u017ee by\u0165 obvi\u0148ovan\u00fd (zva\u013euj\u00faci vinu na seba sam\u00e9ho) alebo za\u0161katu\u013ekovan\u00fd, to znamen\u00e1 pln\u00fd \u0161krup\u00fa\u013e a\u00a0\u00fanikov.<\/p>\n Je zauj\u00edmav\u00fd pr\u00edklad ako Ign\u00e1c po\u010das \u0161tyroch rokov pripravoval blahoslaven\u00e9ho Petra Fabra na Duchovn\u00e9 cvi\u010denia, preto\u017ee sk\u00f4r ne\u017e mu ich navrhol, spozoroval, \u017ee v\u00a0\u0148om dominoval alebo \u017ee ho ovl\u00e1dal strach z\u00a0Boha.<\/p>\n Tak mnoh\u00ed exercit\u00e1tori\u00a0 prezentuj\u00fa toto rozj\u00edmanie ako reflexiu o\u00a0hist\u00f3rii hriechu, v\u00a0ktorej sa opisuj\u00fa vlastn\u00e9 hriechy, protichodn\u00e9 vo\u010di hist\u00f3rii sp\u00e1sy. In\u00ed zd\u00f4raz\u0148uj\u00fa hr\u00f4zu \u0161truktur\u00e1lneho hriechu ako nahromadenie zla a\u00a0provok\u00e1ciu \u013eudsk\u00e9ho kolekt\u00edvneho zlyhania. Tak jedna verzia ako aj druh\u00e1, ktor\u00e9 s\u00fa ve\u013emi zauj\u00edmav\u00e9, sa nezhoduj\u00fa ve\u013emi s\u00a0myslen\u00edm sv. Ign\u00e1ca.<\/p>\n Hanblivos\u0165 z\u00a0nahoty Adama a\u00a0Evy alebo vn\u00fatorn\u00fd chaos D\u00e1vida v\u00a0spom\u00ednanom rozpr\u00e1van\u00ed N\u00e1tana a\u00a0jeho kaj\u00facny spev, in\u0161piruj\u00fa toto cvi\u010denie. Alebo e\u0161te viac, trojit\u00e9 vyznanie l\u00e1sky Petra a\u00a0konanie sv. Pavla, potom, \u010do bol zachyten\u00fd Kristom.<\/p>\n T\u00fato prosbu sv. Ign\u00e1ca, ktor\u00fa uv\u00e1dza v\u00a0bode 48 osvet\u013euj\u00fa alebo vyjas\u0148uj\u00fa tieto dva cit\u00e1ty:<\/p>\n \u201eAk si bude\u0161 Pane, v\u00a0pam\u00e4ti uchov\u00e1va\u0165 nepr\u00e1vos\u0165, Pane, kto obstoj\u00ed? Ale ty si milostiv\u00fd a\u00a0my ti chcem v\u00a0b\u00e1zni sl\u00fa\u017ei\u0165…Lebo u\u00a0P\u00e1na je milosrdenstvo a\u00a0hojn\u00e9 vyk\u00fapenie. On s\u00e1m vyk\u00fapi Izraela zo v\u0161etk\u00fdch jeho nepr\u00e1vost\u00ed.\u201c (\u017d 130)<\/p>\n \u201eLebo ste nedostali ducha otroctva, aby ste sa museli zasa b\u00e1\u0165, ale dostali ste Ducha adopt\u00edvneho synovstva, v ktorom vol\u00e1me: „Abba Ot\u010de!\u201c (Rim 8, 15)<\/p>\n (spracovan\u00e9 pod\u013ea Santiago Thi\u00f3 i\u00a0de Pol SJ, \u201ePedir lo que quiero. Comentario de las peticiones del libro de EE de san Ignacio de Loyola<\/em>\u201c, s. 6-7)<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u201ePozri, u\u017e tri roky chod\u00edm h\u013eada\u0165 ovocie na tomto figovn\u00edku, a ni\u010d nenach\u00e1dzam. Vytni ho! Na\u010do e\u0161te aj zem vy\u010derp\u00e1va?\u201c (Lk 13, 7) Sv. Ign\u00e1c za\u010d\u00edna Prv\u00fd t\u00fd\u017ede\u0148 s\u00a0provoka\u010dnou medit\u00e1ciou o<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[19],"tags":[83,86,89,90,93,100,106,107,108,118,121,128,130,136,155],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1354"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1354"}],"version-history":[{"count":1,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1354\/revisions"}],"predecessor-version":[{"id":1649,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1354\/revisions\/1649"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}