{"id":1192,"date":"2011-06-05T18:21:58","date_gmt":"2011-06-05T18:21:58","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1192"},"modified":"2011-06-05T18:21:58","modified_gmt":"2011-06-05T18:21:58","slug":"1192","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/06\/1192\/","title":{"rendered":"List sv. Ign\u00e1ca sestre Terese Rejadell (Ben\u00e1tky, 11. september 1536)"},"content":{"rendered":"<p style=\"text-align: center;\"><strong>List sv. Ign\u00e1ca sestre Terese Rejadell (Ben\u00e1tky, 11. september 1536)<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>Rady pre modlitbu<\/strong><\/p>\n<p style=\"text-align: justify;\">Ide o\u00a0rovnak\u00fa duchovn\u00fa osobu, ktorej Ign\u00e1c adresoval predch\u00e1dzaj\u00faci list o\u00a0sp\u00f4sobe rozli\u0161ovania. Tento list je dodatkom k\u00a0pravidl\u00e1m duchovn\u00e9ho vedenia, ktor\u00e9 poskytol v\u00a0predch\u00e1dzaj\u00facom liste. Sv. Ign\u00e1c rozli\u0161uje dva druhy medit\u00e1ci\u00ed: 1) tie, ktor\u00e9 unavuj\u00fa; 2) tie, v\u00a0ktor\u00fdch sa du\u0161a te\u0161\u00ed a\u00a0telo oddychuje. Aby sa osoba mohla venova\u0165 modlitbe, je potrebn\u00e9 si zabezpe\u010dila<!--more--> potrebn\u00fa ob\u017eivu a\u00a0ma\u0165 dostatok sp\u00e1nku. S\u00fa to pozit\u00edva pre zdrav\u00e9 telo, v\u00fdhody zdrav\u00e9ho tela. Osoba mus\u00ed predov\u0161etk\u00fdm myslie\u0165 na l\u00e1sku P\u00e1na, poh\u0155daj\u00fac ka\u017edou my\u0161lienkou, ktor\u00e1 je v\u00a0protiklade k\u00a0jeho slu\u017ebe.<\/p>\n<p style=\"text-align: center;\"><strong>Obsah listu:<\/strong><\/p>\n<p style=\"text-align: justify;\">(1) IHS. Nech je milos\u0165 a\u00a0l\u00e1ska Krista n\u00e1\u0161ho P\u00e1na v\u017edy na\u0161ou podporou a\u00a0na\u0161ou pomocou. Prijal som od v\u00e1s dva listy, ktor\u00e9 sa t\u00fdkaj\u00fa r\u00f4znych vec\u00ed. Na prv\u00fd som u\u017e odpovedal, zd\u00e1 sa mi pomerne ob\u0161\u00edrne, a\u00a0pod\u013ea inform\u00e1ci\u00ed, u\u017e ste ho prijali. V\u00a0druhom mi hovor\u00edte to ist\u00e9 \u010do v\u00a0prvom, t\u00fdm, \u017ee ste dali nejak\u00e9 slov\u00e1 pre\u010d, na ktor\u00e9 budem odpoveda\u0165 iba stru\u010dne. Hovor\u00edte, \u017ee nach\u00e1dzate vo v\u00e1s to\u013ek\u00fa nevedomos\u0165 a\u00a0malichernosti, at\u010f., to, \u010do je ve\u013emi pozna\u0165, a\u00a0\u017ee sa v\u00e1m zd\u00e1, \u017ee k\u00a0tomu pom\u00e1haj\u00fa mnoh\u00e9 a\u00a0m\u00e1lo konkr\u00e9tne mienky. S\u00fahlas\u00edm s\u00a0va\u0161\u00edm n\u00e1zorom, \u017ee ten, kto si m\u00e1lo stanov\u00ed, m\u00e1lo rozumie a\u00a0menej pom\u00e1ha. Av\u0161ak P\u00e1n, ktor\u00fd vid\u00ed, On je ten ist\u00fd, ktor\u00fd je naklonen\u00fd pom\u00f4c\u0165.<\/p>\n<p style=\"text-align: justify;\">(2) Ka\u017ed\u00e9 rozj\u00edmanie, v ktorom pracuje rozum, unavuje telo. In\u00e9 usporiadan\u00e9 a\u00a0nen\u00e1ro\u010dn\u00e9 medit\u00e1cie, ktor\u00e9 s\u00fa aplikovate\u013en\u00e9 na uva\u017eovanie a\u00a0nie s\u00fa nam\u00e1han\u00e9 vn\u00fatorn\u00fdmi \u010das\u0165ami du\u0161e, ktor\u00e9 sa robia bez toho, aby sa pripojila vn\u00fatorn\u00e1 \u010di vonkaj\u0161ia sila, tieto telo neunavuj\u00fa, ale sp\u00f4sobuj\u00fa odpo\u010dinok, pokia\u013e sa nevyskytn\u00fa dva stavy: Prv\u00fdm je, ke\u010f zanedb\u00e1te prirodzen\u00fa ob\u017eivu a\u00a0oddych, ktor\u00e9 telu mus\u00edte da\u0165. Vol\u00e1m ob\u017eivou, ke\u010f sa nie\u010d\u00edm zaober\u00e1te v\u00a0to\u013ek\u00fdch medit\u00e1ci\u00e1ch, \u017ee nepam\u00e4t\u00e1te na to, aby ste dali telu jeho prirodzen\u00fd odpo\u010dinok, t\u00fdm \u017ee hodiny prekra\u010dujete jeho po\u017eiadavky. Vol\u00e1m oddychom viac zbo\u017en\u00fdm, ke\u010f nech\u00e1te uva\u017eovanie, aby prebiehalo kdeko\u013evek (akoko\u013evek) chce, vo veciach dobr\u00fdch alebo indiferentn\u00fdch, len aby neboli zl\u00e9.<\/p>\n<p style=\"text-align: justify;\">(3) Druh\u00fdm stavom je, \u017ee mnoh\u00fdm, ktor\u00ed s\u00fa odovzdan\u00ed do modlitby alebo kontempl\u00e1cie, sa stane, \u017ee sk\u00f4r ako by i\u0161li spa\u0165, z\u00a0d\u00f4vodu toho, \u017ee ve\u013ea cvi\u010dia uva\u017eovanie, nem\u00f4\u017eu potom spa\u0165, preto\u017ee myslia na kontemplovan\u00e9 a\u00a0prem\u00fd\u0161\u013ean\u00e9 veci. Nepriate\u013e v\u00a0tomto pr\u00edpade sa usiluje da\u0165 do v\u00f4le dobr\u00e9 veci, aby telo trpelo, len \u010do mu ukradne sen, a tomu sa mus\u00ed celkom zabr\u00e1ni\u0165. So zdrav\u00fdm telom budete m\u00f4c\u0165 vykona\u0165 viacej, s\u00a0chor\u00fdm telom, neviem, \u010do budete robi\u0165. Dobr\u00e9 telo ve\u013emi pom\u00e1ha, aby ste urobili ve\u013ea zla, aj\u00a0ve\u013ea dobra: ve\u013ea zla t\u00fdm, ktor\u00ed maj\u00fa v\u00f4\u013eu skazen\u00fa a\u00a0zl\u00e9 n\u00e1vyky; ve\u013ea dobra t\u00fdm, ktor\u00ed maj\u00fa v\u00f4\u013eu celkom prilipnut\u00fa pri Bohu na\u0161om P\u00e1novi a\u00a0s\u00fa navyknut\u00ed v\u00a0dobr\u00fdch zvykoch. Tak\u017ee, keby som nevedel ak\u00e9 s\u00fa medit\u00e1cie alebo cvi\u010denia a\u00a0na ko\u013ek\u00fd \u010das, a\u00a0zvl\u00e1\u0161\u0165 to, \u010do v\u00e1m povedal C\u00e1ceres, nemohol by som hovori\u0165 do\u010dista viac, ne\u017e o tom, \u010do som v\u00e1m nap\u00edsal, a\u00a0potvrdzujem to znova. Predov\u0161etk\u00fdm, aby ste mysleli na to, \u017ee v\u00e1\u0161 P\u00e1n v\u00e1s miluje, o \u010dom ja nepochybujem, a\u00a0aby ste mu odpovedali rovnakou l\u00e1skou t\u00fdm \u017ee nebudete venova\u0165 pozornos\u0165 nijak\u00fdm zl\u00fdm, hl\u00fapym (neslu\u0161n\u00fdm) alebo zmyslov\u00fdm, malomyse\u013en\u00fdm alebo vla\u017en\u00fdm prem\u00fd\u0161\u013eaniam, ke\u010f s\u00fa proti v\u00e1\u0161mu chceniu (\u017eelaniu). Preto\u017ee toto v\u0161etko alebo\u00a0\u010das\u0165 z\u00a0toho, \u010do som nena\u0161iel, nikdy to nedosiahol sv. Peter ani\u00a0sv. Pavol; ale, hoci nie \u00faplne, pochopil som ve\u013ea t\u00fdm, \u017ee som si nev\u0161\u00edmal \u017eiadnu vec z\u00a0nej. Preto\u017ee tak ako sa mi ned\u00e1va sp\u00e1sa skrze dobr\u00e9 diela dobr\u00fdch anjelov, tak mi neubl\u00ed\u017eia zl\u00e9 my\u0161lienky a\u00a0slabosti, ktor\u00e9 mi opisuj\u00fa zl\u00ed anjeli, svet a\u00a0telo. Boh n\u00e1\u0161 Spasite\u013e chce, aby sa moja du\u0161a sama zmierila s\u00a0Jeho Bo\u017esk\u00fdm Majest\u00e1tom, a\u00a0tak sa du\u0161a zhodovala s\u00a0jeho bo\u017eskou v\u00f4\u013eou, ona vedie telo, ak\u00e9ko\u013evek by bolo, kde sa odohr\u00e1va n\u00e1\u0161 najv\u00e4\u010d\u0161\u00ed z\u00e1pas a\u00a0pote\u0161enie z\u00a0ve\u010dn\u00e9ho a\u00a0najvy\u0161\u0161ieho dobra. Kie\u017e by Boh pre svoju nekone\u010dn\u00fa l\u00e1sku a\u00a0milos\u0165 n\u00e1s chcel ma\u0165 v\u017edy vo svojich ruk\u00e1ch.<\/p>\n<p style=\"text-align: center;\">V\u00a0Ben\u00e1tkach, 11. septembra 1536.<\/p>\n<p style=\"text-align: center;\">V\u00a0l\u00e1skavosti, chudobn\u00fd Ign\u00e1c.<\/p>\n<p style=\"text-align: center;\">(spracovan\u00e9 pod\u013ea Ignacio Iparraguirre SJ, <em>San Ignacio de Loyola. Obras<\/em>, s. 734-735)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>List sv. Ign\u00e1ca sestre Terese Rejadell (Ben\u00e1tky, 11. september 1536) Rady pre modlitbu Ide o\u00a0rovnak\u00fa duchovn\u00fa osobu, ktorej Ign\u00e1c adresoval predch\u00e1dzaj\u00faci list o\u00a0sp\u00f4sobe rozli\u0161ovania. Tento list je dodatkom k\u00a0pravidl\u00e1m duchovn\u00e9ho vedenia, ktor\u00e9 poskytol v\u00a0predch\u00e1dzaj\u00facom liste. Sv. Ign\u00e1c rozli\u0161uje dva druhy medit\u00e1ci\u00ed: 1) tie, ktor\u00e9 unavuj\u00fa; 2) tie, v\u00a0ktor\u00fdch sa du\u0161a te\u0161\u00ed a\u00a0telo oddychuje. Aby sa&hellip;&nbsp;<a href=\"https:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/06\/1192\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac &raquo;<span class=\"screen-reader-text\">List sv. Ign\u00e1ca sestre Terese Rejadell (Ben\u00e1tky, 11. september 1536)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[45],"tags":[97,108,133,184,176],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1192"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1192"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1192\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}