{"id":1140,"date":"2011-04-22T18:50:20","date_gmt":"2011-04-22T16:50:20","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1140"},"modified":"2016-05-05T16:07:22","modified_gmt":"2016-05-05T16:07:22","slug":"tretia-etapa-sv-ignaca-v-manrese-tvorba-duchovnych-cviceni","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/04\/tretia-etapa-sv-ignaca-v-manrese-tvorba-duchovnych-cviceni\/","title":{"rendered":"Tretia etapa sv. Ign\u00e1ca v Manrese \u2013 Tvorba Duchovn\u00fdch cvi\u010den\u00ed"},"content":{"rendered":"

Tretia etapa pobytu sv. Ign\u00e1ca v\u00a0Manrese \u2013 Tvorba Duchovn\u00fdch cvi\u010den\u00ed
\n<\/strong><\/p>\n

Tretej etape pobytu sv. Ign\u00e1ca v\u00a0Manrese zodpovedaj\u00fa Duchovn\u00e9 cvi\u010denia<\/em>, ktor\u00e9 s\u00fa najv\u00e4\u010d\u0161\u00edm dielom Bo\u017eej dobroty v\u00a0du\u0161i sv. Ign\u00e1ca a\u00a0z\u00e1rove\u0148 d\u00e1vaj\u00fa pevn\u00fd charakter a\u00a0vlastn\u00fa tv\u00e1r jeho sv\u00e4tosti a\u00a0v\u0161etk\u00fdm dielam v\u00a0jeho \u017eivote. Duchovn\u00e9 cvi\u010denia<\/em> v\u00a0Manrese boli pre Ign\u00e1ca duchovn\u00fdm tr\u00e9ningom, ktor\u00fd smeroval k\u00a0jedn\u00e9mu d\u00f4le\u017eit\u00e9mu konkr\u00e9tnemu cie\u013eu, aby zv\u00ed\u0165azil nad sebou sam\u00fdm, usporiadal svoj \u017eivot (por. DC 21) a\u00a0nakoniec, aby mal silu vo v\u0161etkom milova\u0165 a\u00a0sl\u00fa\u017ei\u0165 Bo\u017eej velebnosti (por. DC 233). Ign\u00e1c vedel ako b\u00fdval\u00fd vojak, \u017ee pre dosiahnutie tohto cie\u013ea je d\u00f4le\u017eit\u00e1 n\u00e1maha, vlastn\u00e1 pr\u00e1ca a\u00a0t\u00e1to sa odr\u00e1\u017ea v\u00a0celom procese jeho Duchovn\u00fdch cvi\u010den\u00ed<\/em>.<\/p>\n

O\u00a0Duchovn\u00fdch cvi\u010deniach<\/em> v\u00a0Manrese sa ve\u013ea v\u00a0Autobiografii<\/em> nehovor\u00ed. Prakticky sv. Ign\u00e1c ml\u010d\u00ed. A\u017e na konci jeho Autobiografie <\/em>nach\u00e1dzame nieko\u013eko zauj\u00edmav\u00fdch slov, ktor\u00e9 sv. Ign\u00e1c adresoval p\u00e1trovi Gon\u00e7alvesovi de C\u00e1mara: \u201ePo rozhovoroch o t\u00fdch veciach 20. okt\u00f3bra som sa op\u00fdtal Otca Ign\u00e1ca na Duchovn\u00e9 cvi\u010denia a na Kon\u0161tit\u00facie; chcel som sa toti\u017e dozvedie\u0165, ako ich zostavoval. Povedal mi, \u017ee Cvi\u010denia nezostavil v\u0161etky naraz, ale len niektor\u00e9 veci, ktor\u00e9 pozoroval vo svojej du\u0161i a pokladal ich za u\u017eito\u010dn\u00e9. Zdalo sa mu, \u017ee by mohli by\u0165 aj in\u00fdm u\u017eito\u010dn\u00e9; tak si ich teda zapisoval, napr. o spytovan\u00ed svedomia t\u00fdm sp\u00f4sobom s \u010diarkami at\u010f. Povedal mi, \u017ee najm\u00e4 poznatky o vo\u013ebe \u010derpal z rozmanitost\u00ed ducha a my\u0161lienok, ktor\u00e9 mal, ke\u010f bol v Loyole a ke\u010f ho e\u0161te bolela noha.\u201c (Autobiografia<\/em> 99) Taktie\u017e nehovoria ve\u013ea o\u00a0Duchovn\u00fdch cvi\u010deniach<\/em> procesy a\u00a0vypo\u010d\u00favania s\u00a0Ign\u00e1com. Cel\u00fd jeho \u017eivot v\u00a0Manrese sa zhr\u0148uje do t\u00fdchto dvoch \u010dl\u00e1nkov: \u201ePridajte, \u017ee v\u0161etky mesiace a\u00a0obdobia, v\u00a0ktor\u00fdch menovan\u00fd Ign\u00e1c preb\u00fdval v\u00a0menovanom meste Manresa, \u017eil vo ve\u013ekej sv\u00e4tosti, cvi\u010dil sa v\u00a0pok\u00e1n\u00ed a\u00a0ve\u013emi \u010dasto u\u017e\u00edval sviatost\u00ed a\u00a0modlitby, \u017eil vo ve\u013ekej chudobe, jedol z\u00a0toho, \u010do dostal ako milodar, a \u017ee svoj\u00edm sp\u00f4sobom bol ve\u013ek\u00fdm pr\u00edkladom pre obyvate\u013eov a\u00a0susedov v\u00a0tomto menovanom meste.\u201c; \u201eZap\u00ed\u0161te, \u017ee menovan\u00fd Ign\u00e1c, si robil pod\u013ea svojho zvyku obdobn\u00e9 cvi\u010denia modlitby na niektor\u00fdch miestach menovan\u00e9ho mesta, bol v\u00a0nich podporovan\u00fd Bohom s\u00a0jedine\u010dn\u00fdmi dobrodeniami uchv\u00e1ten\u00ed, v\u00edzi\u00ed a\u00a0zjaven\u00ed.\u201c Tieto slov\u00e1 z\u00a0procesov s\u00fa prv\u00fdm vhodn\u00fdm miestom, aby sme mohli hovori\u0165 o\u00a0in\u0161pir\u00e1cii Duchovn\u00fdch cvi\u010den\u00ed<\/em> a\u00a0ich praktik\u00e1ch v\u00a0\u017eivote sv. Ign\u00e1ca. Samozrejme aj pri in\u00fdch vypo\u010d\u00favaniach sa mnoh\u00ed p\u00fdtali na sp\u00f4sob jeho duchovn\u00e9ho \u017eivota. Vid\u00edme to v\u00a0\u010fal\u0161om svedectve: \u201eB\u00fdvaj\u00fac v\u00a0Manrese, sv. Ign\u00e1c, e\u0161te kaj\u00facnik a\u00a0laik, v\u00a0ustavi\u010dn\u00fdch modlitb\u00e1ch a\u00a0medit\u00e1ci\u00e1ch, mal ve\u013ea osvieten\u00ed, s\u00a0ktor\u00fdmi osvieten\u00fd a\u00a0so sk\u00fasenos\u0165ou a\u00a0tr\u00e9ningom v\u00a0\u010dnostiach, zostavil kni\u017eo\u010dku, ktor\u00e1 sa vol\u00e1 Duchovn\u00e9 cvi\u010denia<\/em>.\u201c V\u00a0t\u00fdchto slov\u00e1ch je op\u00e4\u0165 jasne uk\u00e1zan\u00e9, \u017ee Cvi\u010denia vznikli v\u00a0Manrese a\u00a0vznikli z\u00a0osobnej sk\u00fasenosti Ign\u00e1ca.<\/p>\n

P\u00e1ter Paoli v\u00a0nieko\u013ek\u00fdch svojich inform\u00e1ci\u00e1ch sa dot\u00fdka Duchovn\u00fdch cvi\u010den\u00ed<\/em>, pripom\u00edna, \u017ee boli navrhnut\u00e9 po\u010das Ign\u00e1covho pobytu v\u00a0Manrese. N\u00e1hodne ich spom\u00edna ako slu\u017ebu Ign\u00e1ca v\u00a0Par\u00ed\u017ei, kde si z\u00edskal prostredn\u00edctvom nich nov\u00fdch spolo\u010dn\u00edkov \u2013 \u201es mnoh\u00fdmi s\u00fakromn\u00fdmi povzbudeniami a\u00a0predov\u0161etk\u00fdm n\u00e1vodmi z\u00a0Duchovn\u00fdch cvi\u010den\u00ed<\/em>\u201c a\u00a0potom v\u00a0R\u00edme, kde jeho pr\u00edchodom \u2013 \u201eza\u010dal pom\u00e1ha\u0165 bl\u00ed\u017enym skrze Duchovn\u00e9 cvi\u010denia<\/em> a\u00a0in\u00fdmi prostriedkami\u201c. P\u00e1ter Paoli ich \u010falej vymenov\u00e1va, \u017ee patria medzi sk\u00fa\u0161ky v\u00a0novici\u00e1te a\u00a0pom\u00e1haj\u00fa k\u00a0tomu, aby exercitanti viac c\u00edtili v\u00a0Cirkvou.<\/p>\n

\u010eal\u0161\u00edm svedectvom o\u00a0Duchovn\u00fdch cvi\u010deniach<\/em> s\u00fa okrem vypo\u010d\u00favan\u00ed a\u00a0procesov aj odpovede mnoh\u00fdch svedkov, ktor\u00ed poznali sv. Ign\u00e1ca. Ide najm\u00e4 o\u00a0svedkov z\u00a0Barcelony a\u00a0Manresy. Svedkovia zhodne tvrdia, \u017ee knihu Duchovn\u00fdch cvi\u010den\u00ed<\/em> usporiadal v\u00a0jaskyni v\u00a0Manrese: \u201eRovnak\u00fd svedok sa dostavil na menovan\u00e9 miesto Manresy a\u00a0videl ve\u013ek\u00fa zbo\u017enos\u0165, ktor\u00fa mal menovan\u00fd Ign\u00e1c, predov\u0161etk\u00fdm ve\u013ek\u00fa spolupr\u00e1cu s \u013eu\u010fmi pri\u00a0jaskyni, kde si vykon\u00e1val pok\u00e1nie a\u00a0zostavoval kni\u017eku naz\u00fdvan\u00fa Exerc\u00edcie.\u201c Barcelonsk\u00fd k\u0148az Jaime Ram\u00f3n Vila dod\u00e1va, \u017ee v\u00a0jaskyni v\u00a0Manrese zostavil kni\u017eku o\u00a0Cvi\u010deniach, a\u00a0nie \u017ee ju cel\u00fa nap\u00edsal.<\/p>\n

In\u00fdmi svedkami zostavenia Duchovn\u00fdch cvi\u010den\u00ed<\/em> v\u00a0Manrese s\u00fa exercitanti z\u00a0nemocnice sv. Lucie. Skupina svedkov a\u00a0tie\u017e k\u0148azov, n\u00e1s ubezpe\u010duje o\u00a0tom, \u017ee Ign\u00e1c d\u00e1val Cvi\u010denia mnoh\u00fdm paniam a\u00a0\u017een\u00e1m a\u00a0to predov\u0161etk\u00fdm v\u00a0nemocnici sv. Lucie a\u00a0v\u00a0jej kaplnke: \u201eTie\u017e pani Canyelles, ktor\u00e1 spolu s\u00a0pani Amiganta, \u010falej pani Roviralta, pani Clavera a\u00a0in\u00e9 v\u00e1\u017een\u00e9 \u017eeny pr\u00edkladn\u00e9ho \u017eivota na tomto mieste, zvykli sa dostavi\u0165 do kaplnky sv. Lucie, ktor\u00e1 bola situovan\u00e1 hne\u010f ved\u013ea nemocnice sv. Lucie pre chudobn\u00fdch chor\u00fdch a\u00a0tam po\u010d\u00favali od menovan\u00e9ho Ign\u00e1ca Duchovn\u00e9 cvi\u010denia<\/em>, v\u00a0ktor\u00fdch vysvet\u013eoval po\u010d\u00favaj\u00facim hlavne o\u00a0tom ako utiec\u0165 od zlozvykov a\u00a0nerest\u00ed a\u00a0ako obja\u0165 \u010dnosti, a\u00a0ako milova\u0165 vytrvalos\u0165 v\u00a0modlitbe a\u00a0\u010dasto chodi\u0165 ku sviatostiam pok\u00e1nia a\u00a0eucharistie, a\u00a0d\u00e1val im niektor\u00e9 dokumenty z\u00a0Cvi\u010den\u00ed, ktor\u00e9 navrhol v Manrese.\u201c \u00a0In\u00ed hovoria, \u017ee tie\u017e niektor\u00e9 dokumenty z\u00a0nich d\u00e1val aj chudobn\u00fdm chor\u00fdm, ale aj verejne v\u0161etk\u00fdm, ktor\u00ed ho po\u010d\u00favali. Niet teda poch\u00fdb, \u017ee duchovn\u00e9 dokumenty, ktor\u00e9 sv. Ign\u00e1c rozd\u00e1val t\u00fdm, ktor\u00ed k\u00a0nemu prich\u00e1dzali, boli Cvi\u010denia. Ist\u00fd svedok hovor\u00ed, \u017ee \u201educhovn\u00e9 dokumenty\u00a0 (Cvi\u010denia) rozd\u00e1val medzi chudobn\u00fdch v\u00a0nemocnici v\u00a0Manrese, okrem toho sa sna\u017eil pre t\u00fdchto chudobn\u00fdch, ktor\u00ed tam boli utiahnut\u00ed, \u017eobra\u0165 almu\u017enu z\u00a0dver\u00ed do dver\u00ed a\u00a0vysvet\u013eoval im mnoh\u00e9 duchovn\u00e9 veci\u201c.<\/p>\n

\u017deny \u2013 exercitantky (Brianda de Paguera, Angela Amigant, Ana Canyelles, Eufrosina Roviralta, In\u00e9s Clavera, In\u00e9s Vinyes, In\u00e9s Pascual a\u00a0in\u00e9) zo sv. Lucie pokra\u010dovali v\u00a0duchovn\u00fdch praktik\u00e1ch, v\u00a0ktor\u00fdch ich formoval sv. Ign\u00e1c a vytvorili zdru\u017eenie zbo\u017en\u00fdch \u017eien, ktor\u00e9 za\u010dali naz\u00fdva\u0165 \u201eignaci\u00e1nky\u201c.<\/p>\n

\u010eal\u0161\u00edmi svedkami o\u00a0tom, \u017ee sv. Ign\u00e1c vytvoril Duchovn\u00e9 cvi\u010denia<\/em> v\u00a0Manrese s\u00fa spolubratia sv. Ign\u00e1ca. P\u00e1ter Polanco potvrdzuje, \u017ee \u201ev\u00a0posledn\u00fdch mesiacoch svojho pobytu v\u00a0Manrese d\u00e1val Ign\u00e1c premyslene svoje Duchovn\u00e9 cvi\u010denia<\/em> t\u00fdm, ktor\u00ed vyh\u013ead\u00e1vali jeho vedenie, u\u010dil ich ako si maj\u00fa o\u010disti\u0165 du\u0161u prostredn\u00edctvom vyznania hriechov a\u00a0\u013e\u00fatosti a\u00a0prostredn\u00edctvom medit\u00e1ci\u00ed o\u00a0tajomstv\u00e1ch Krista; u\u010dil ich ako si urobi\u0165 dobr\u00fa \u017eivotn\u00fa vo\u013ebu a\u00a0u\u010dil ich r\u00f4zne sp\u00f4soby modlitby, aby ich zap\u00e1lil v\u00a0l\u00e1sku k\u00a0Bohu.\u201c<\/p>\n

Druh\u00fdm spolubratom, ktor\u00fd vyd\u00e1va svedectvo o\u00a0Duchovn\u00fdch cvi\u010deniach<\/em> vytvoren\u00fdch v\u00a0Manrese je p\u00e1ter Nadal. \u00a0P\u00e1ter Nadal rozl\u00ed\u0161il dve redakcie alebo dve nap\u00edsania Duchovn\u00fdch cvi\u010den\u00ed<\/em>. Prv\u00e1 bola v\u00a0Manrese a\u00a0druh\u00e1 po skon\u010den\u00ed \u0161t\u00fadi\u00ed, ke\u010f znovu prepracoval svoj prvotn\u00fd text z\u00a0Manresy a\u00a0ho roz\u0161\u00edril o\u00a0mnoh\u00e9 in\u00e9 texty. Prv\u00e1 redakcia alebo prv\u00e9 nap\u00edsanie obsahovalo, pod\u013ea p\u00e1tra Nadala, z\u00e1kladn\u00fa \u010das\u0165 o\u00a0\u201eExamenoch\u201c a\u00a0niektor\u00e9 medit\u00e1cie. P\u00e1ter Nadal hovor\u00ed, \u017ee ako prv\u00e9, ke\u010f sa Ign\u00e1c v\u00a0Manrese pripravoval, bolo o\u010distenie sa od hriechov prostredn\u00edctvom \u013e\u00fatosti a\u00a0vyznania \u2013 vtedy nap\u00edsal medit\u00e1cie, ktor\u00e9 ho viac viedli k\u00a0\u013e\u00fatosti, potom meditoval \u017eivot Krista: \u201eV\u00a0tomto \u010dase za\u010dal zaznamen\u00e1va\u0165 body a\u00a0cvi\u010denia prv\u00e9ho t\u00fd\u017ed\u0148a, ktor\u00e9 s\u00fa medit\u00e1cie o\u00a0hriechoch, pekle a\u00a0s\u00fade, v\u00a0ktor\u00fdch c\u00edtil boles\u0165 a\u00a0\u013e\u00fatos\u0165 a\u00a0mal slzy zo svojich hriechov…potom po prvom t\u00fd\u017edni, P\u00e1n ho viedol \u010falej a\u00a0za\u010dal meditova\u0165 \u017divot Krista n\u00e1\u0161ho P\u00e1na (pravdepodobne druh\u00fd a\u00a0tret\u00ed t\u00fd\u017ede\u0148). Vtedy mal siln\u00fa zbo\u017enos\u0165 a\u00a0\u017eelanie napodob\u0148ova\u0165 ho\u00a0 a potom z\u00a0t\u00fdchto bodov mal siln\u00fa t\u00fa\u017ebu pom\u00e1ha\u0165 bl\u00ed\u017enym a\u00a0tak to robil v\u00a0rozhovoroch a\u00a0konverz\u00e1ci\u00e1ch s\u00a0t\u00fdmi, ktor\u00ed mali z\u00e1ujem.\u201c \u010ealej je zauj\u00edmav\u00e9, \u017ee v\u00fdnimo\u010dn\u00e9 osvietenie pri rieke Cardoner ho priviedlo k\u00a0tomu, \u017ee spoznal svoje osobn\u00e9 povolanie a\u00a0zalo\u017eenie Spolo\u010dnosti Je\u017ei\u0161ovej. Preto m\u00f4\u017eeme hovori\u0165 aj o\u00a0vzniku medit\u00e1ci\u00ed o\u00a0Dvoch Z\u00e1stav\u00e1ch a\u00a0Volan\u00ed Kr\u00e1\u013ea. P\u00e1ter Nadal hovor\u00ed, \u017ee z\u00a0tejto lekcie, ktor\u00fa mu Boh udelil pri rieke Cardoner a\u00a0osobitne v t\u00fdchto dvoch medit\u00e1ci\u00e1ch (Dve z\u00e1stavy a\u00a0Volanie Kr\u00e1\u013ea), ho otvoril pre kontempl\u00e1cie o\u00a0\u017eivote Krista.<\/p>\n

Sv. Ign\u00e1c prijal od Boha v\u00a0Manrese aj met\u00f3du Duchovn\u00fdch cvi\u010den\u00ed<\/em> i\u00a0mnoh\u00e9 t\u00e9my medit\u00e1ci\u00ed (por. DC 21-260) P\u00e1n mu ude\u013eoval po\u010das modlitby mnoh\u00e9 dobrodenia pre jeho du\u0161u a\u00a0on si tieto dobrodenia zapisoval\u00a0 a\u00a0tak postupne vytv\u00e1ral svoje Exerc\u00edcie.<\/p>\n

Druh\u00fa redakciu za\u010dal robi\u0165 sv. Ign\u00e1c v\u00a0Par\u00ed\u017ei (1535) po skon\u010den\u00ed \u0161t\u00fadi\u00ed, hoci z\u00a0hist\u00f3rie vieme, \u017ee Ign\u00e1c si e\u0161te dop\u013a\u0148al osobn\u00e9 \u0161t\u00fadi\u00e1 v\u00a0Ben\u00e1tkach (1536) a\u00a0dokon\u010dil ju v\u00a0podstate v Taliansku. P\u00e1ter Nadal hovor\u00ed: \u201etu mohol nap\u00edsa\u0165 Princ\u00edp a\u00a0Fundament; medit\u00e1ciu o\u00a0Troch dvojiciach a\u00a0medit\u00e1ciu o\u00a0Troch sp\u00f4soboch pokory, Kontempl\u00e1ciu na dosiahnutie l\u00e1sky; \u010falej Pravidl\u00e1 o\u00a0c\u00edten\u00ed s\u00a0Cirkvou \u2013 najm\u00e4 prv\u00fdch trin\u00e1s\u0165 (zvy\u0161n\u00e9 pravdepodobne doplnil v\u00a0Ben\u00e1tkach alebo R\u00edme).<\/p>\n

Miesta, kde sa rozv\u00edjali Duchovn\u00e9 cvi\u010denia<\/strong><\/p>\n

Ide najm\u00e4 o\u00a0pr\u00edbytky sv. Ign\u00e1ca v\u00a0Manrese. Prv\u00fdm pr\u00edbytkom bola nemocnica sv. Lucie. Zauj\u00edmav\u00e9 je toto svedectvo Juana Capdep\u00f3s: \u201eZ\u00edskal \u00faplne oby\u010dajn\u00fa izbu v\u00a0nemocnici sv. Lucie tohto mesta medzi chudobn\u00fdmi.\u201c Druh\u00e9 svedectvo je od In\u00e9s Mollona: \u201e\u017dil sv\u00e4t\u00fd \u017eivot s\u00a0ve\u013ekou pr\u00edsnos\u0165ou, b\u00fdvaj\u00fac neust\u00e1le v\u00a0nemocnici sv. Lucie a\u00a0jed\u00e1vaj\u00fac \u00a0s\u00a0chudobn\u00fdmi.\u201c \u00a0Pedro Corrons tie\u017e vydal svedectvo, \u017ee \u201eke\u010f Ign\u00e1c odch\u00e1dzal z\u00a0jaskyne a\u00a0z\u00a0kostola, kde sa u\u0165ahoval do ticha, aby lep\u0161ie uskuto\u010d\u0148oval cvi\u010denia modlitby, p\u00f4sty a\u00a0pr\u00edsnos\u0165 \u017eivota, vracal sa do nemocnice sv. Lucie a\u00a0\u017eil tam s\u00a0chudobn\u00fdmi, ktor\u00fdm neust\u00e1le sl\u00fa\u017eil\u201c. \u010eal\u0161\u00edm miestom, kde Ign\u00e1c b\u00fdval a\u00a0kde pravdepodobne rozv\u00edjal svoje Duchovn\u00e9 cvi\u010denia<\/em> bol aj dom pani Angely Amigant. Tu Ign\u00e1c nieko\u013eko dn\u00ed prele\u017eal chor\u00fd na posteli a\u00a0\u201epredsa sa aj z\u00a0tohto domu sa menovan\u00fd vracal do nemocnice, aby sl\u00fa\u017eil chudobn\u00fdm\u201c. (por. Autobiografia<\/em> 34) Potom to bol kl\u00e1\u0161tor dominik\u00e1nov, najm\u00e4 v\u00a0\u010dase \u0161krup\u00fa\u013e, a\u00a0in\u00e9 miesta v\u00a0Manrese.<\/p>\n

Samozrejme najd\u00f4le\u017eitej\u0161\u00edm miestom rozvinutia Duchovn\u00fdch cvi\u010den\u00ed<\/em> v\u00a0Manrese je jasky\u0148a, v\u00a0ktorej ich praktizoval a\u00a0zapisoval. V\u00a0nej uskuto\u010d\u0148oval sedem hod\u00edn modlitby, ve\u013ek\u00e9 pok\u00e1nia a\u00a0mal mnoh\u00e9 videnia Je\u017ei\u0161a Krista a\u00a0Panny M\u00e1rie. Bolo to miesto sp\u00e4t\u00e9 s\u00a0pr\u00edrodou, miestom v\u00a0ktorom Ign\u00e1c nach\u00e1dzal pohodu a\u00a0pokoj. Mnoh\u00ed svedkovia v\u00fdslovne hovoria, \u017ee jasky\u0148a bola hlavn\u00fd miestom rozvoja a\u00a0nap\u00edsania Duchovn\u00fdch cvi\u010den\u00ed<\/em>.<\/p>\n

(spracovan\u00e9 pod\u013ea Jos\u00e9 Calveras SJ, San Ignacio en Montserrat y Manresa, <\/em>s.224-242, Ricardo Garcia \u2013 Villoslada SJ, San Ignacio de Loyola. Nueva Biograf\u00eda, <\/em>s. 226-233; Ignacio Casanova, San Ignacio de Loyola. Fundador de la Compa\u00f1\u00eda de Jes\u00fas, <\/em>s. 114-139)<\/p>\n","protected":false},"excerpt":{"rendered":"

Tretia etapa pobytu sv. Ign\u00e1ca v\u00a0Manrese \u2013 Tvorba Duchovn\u00fdch cvi\u010den\u00ed Tretej etape pobytu sv. Ign\u00e1ca v\u00a0Manrese zodpovedaj\u00fa Duchovn\u00e9 cvi\u010denia, ktor\u00e9 s\u00fa najv\u00e4\u010d\u0161\u00edm dielom Bo\u017eej dobroty v\u00a0du\u0161i sv. Ign\u00e1ca a\u00a0z\u00e1rove\u0148 d\u00e1vaj\u00fa pevn\u00fd charakter a\u00a0vlastn\u00fa tv\u00e1r jeho sv\u00e4tosti a\u00a0v\u0161etk\u00fdm dielam v\u00a0jeho \u017eivote. Duchovn\u00e9 cvi\u010denia v\u00a0Manrese boli pre Ign\u00e1ca duchovn\u00fdm tr\u00e9ningom, ktor\u00fd smeroval k\u00a0jedn\u00e9mu d\u00f4le\u017eit\u00e9mu konkr\u00e9tnemu cie\u013eu, aby<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[58],"tags":[185,83,104,110,121],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1140"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1140"}],"version-history":[{"count":1,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1140\/revisions"}],"predecessor-version":[{"id":1688,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1140\/revisions\/1688"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}