{"id":1041,"date":"2011-02-27T21:26:58","date_gmt":"2011-02-27T21:26:58","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1041"},"modified":"2011-02-27T21:26:58","modified_gmt":"2011-02-27T21:26:58","slug":"velkodusnost","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/02\/velkodusnost\/","title":{"rendered":"Ve\u013ekodu\u0161nos\u0165"},"content":{"rendered":"<p style=\"text-align: center;\"><strong>Ve\u013ekodu\u0161nos\u0165<\/strong><\/p>\n<p style=\"text-align: center;\">\u201ePane, nevl\u00e1dne ve\u013ek\u00e1 m\u00e1rnotratnos\u0165 v stvorenstve?<\/p>\n<p style=\"text-align: center;\">Plody nevyv\u00e1\u017eia to, \u010do sa strat\u00ed na semene.<\/p>\n<p style=\"text-align: center;\">Pramene vyvieraj\u00fa vodu vo ve\u013ekej hojnosti.<\/p>\n<p style=\"text-align: center;\">Slnko vy\u017earuje n\u00e1valy svetla.<\/p>\n<p style=\"text-align: center;\">Nech ma tvoja ve\u013ekodu\u0161nos\u0165 u\u010d\u00ed, v \u010dom je ve\u013ekos\u0165 du\u0161e.<\/p>\n<p style=\"text-align: center;\">Nech ma tvoja \u0161tedros\u0165 chr\u00e1ni pred t\u00fdm, aby som bol sk\u00fapy.<\/p>\n<p style=\"text-align: center;\">Ke\u010f vid\u00edm, ako m\u00e1\u0161 otvoren\u00fa ruku, ak\u00fd si \u0161tedr\u00fd a dobr\u00fd, daj, aby som aj ja, zo svojej strany d\u00e1val bez toho, aby som po\u010d\u00edtal, ako kr\u00e1\u013eovsk\u00fd Syn, ako Syn Bo\u017e\u00ed.&#8220;<\/p>\n<p style=\"text-align: justify;\">Slovami tejto modlitby presne vystihuje braz\u00edlsky biskup Don Helder Camara presne to, \u010do Ign\u00e1c p\u00ed\u0161e v piatej pozn\u00e1mke svojej knihy duchovn\u00fdch cvi\u010den\u00ed:<!--more--><\/p>\n<p style=\"text-align: justify;\">\u201eTomu, kto si rob\u00ed duchovn\u00e9 cvi\u010denia, ve\u013emi oso\u017e\u00ed vst\u00fapi\u0165 do nich s ve\u013ekou odvahou a \u0161\u013eachetnos\u0165ou vo\u010di svojmu Stvorite\u013eovi a P\u00e1novi&#8220; (DC 5). Zm\u00fd\u0161\u013eanie ve\u013ekodu\u0161nosti bolo koment\u00e1tormi exerc\u00edci\u00ed v\u017edy interpretovan\u00e9 ako \u201ez\u00e1kladn\u00fd predpoklad&#8220; pre exerc\u00edcie, duchovn\u00e9 cvi\u010denia. Malichernos\u0165 a \u00fazkoprsos\u0165 s\u00fa zl\u00e9 predpoklady pre cestu exerc\u00edci\u00ed a \u017eivota.<\/p>\n<p style=\"text-align: justify;\">To sa d\u00e1 \u013eahko overi\u0165 poh\u013eadom na osobn\u00e9 stretnutia. \u010c\u00edm viac sa kladie podmienok \u2013 \u010d\u00edm viac sa do rozhovoru vn\u00e1\u0161a \u201eke\u010f&#8220; a \u201eale&#8220;, \u010d\u00edm viac ka\u017ed\u00fd z partnerov mysl\u00ed na zaistenie a \u010d\u00edm viac sa ob\u00e1va, aby nebol ukr\u00e1ten\u00fd, t\u00fdm \u0165a\u017e\u0161ie sa prich\u00e1dza k stretnutiu a ku zakoreneniu sa vo vz\u0165ahu. Tu musia partneri pracova\u0165 na tom, aby pomaly odstr\u00e1nili podmienky. V politike je to hodina \u201eopatren\u00ed, ktor\u00e9 vytv\u00e1raj\u00fa d\u00f4veru&#8220;.<\/p>\n<p style=\"text-align: justify;\">Ako vyzer\u00e1 t\u00e1to ve\u013ekodu\u0161nos\u0165, ktor\u00e1 umo\u017e\u0148uje viac \u017eivota? Odpove\u010f n\u00e1m pom\u00f4\u017ee da\u0165 sp\u00e4tn\u00fd poh\u013ead na text knihy Duchovn\u00fdch cvi\u010den\u00ed. Ign\u00e1c hovor\u00ed o tom, \u201econ grande animo&#8220;, teda s ve\u013ek\u00fdm duchom, so \u0161irok\u00fdm srdcom sa da\u0165 do exerc\u00edci\u00ed.<\/p>\n<p style=\"text-align: justify;\">Tom\u00e1\u0161 Akvinsk\u00fd definuje ve\u013ekodu\u0161nos\u0165 ako rozp\u00e4tie du\u0161e k ve\u013ek\u00fdm veciam (Extensio animi ad magna). Teda by\u0165 ve\u013ekodu\u0161n\u00fdm znamen\u00e1 ponajprv ma\u0165 zmysel pre ve\u013ek\u00e9 veci: ma\u0165 ve\u013ek\u00e9 n\u00e1deje, \u010falekosiahle t\u00fa\u017eby, v\u00edzie, sny a\u00a0\u010faleko siahaj\u00face perspekt\u00edvy. \u201eChcem v\u0161etko&#8220;, povedala raz \u201emal\u00e1&#8220; Ter\u00e9zia; \u201eBoh s\u00e1m mi vysta\u010d\u00ed&#8220;, je v\u00fdraz \u201eve\u013ekej&#8220; Ter\u00e9zie; a Mary Wardov\u00e1 to ist\u00e9 vyjadr\u00ed slovami: \u201eNeuspokoj sa s ni\u010d\u00edm, \u010do je men\u0161ie ako Boh.&#8220; \u2013 Tieto v\u00fdrazy s\u00fa tak ve\u013ek\u00e9 a skoro niekomu zastavia dych, \u017ee sa takmer c\u00edtime n\u00faten\u00ed zasta\u0165 sa mal\u00e9ho, \u013eudsk\u00e9ho, ohrani\u010den\u00e9ho, zemsk\u00e9ho.. Ale pre skuto\u010dne ve\u013ek\u00fdch sv\u00e4t\u00fdch to nie je protiklad. Ve\u010f vidia Bo\u017eie zjavenie, \u201enad ktor\u00e9 sa nem\u00f4\u017ee vymyslie\u0165 ni\u010d v\u00e4\u010d\u0161ieho&#8220; (Anzelm z Canterbury), v najmen\u0161ej kvapke rosy, v pr\u00edrode, v Je\u017ei\u0161ovi, v ka\u017edom \u010dlovekovi.<\/p>\n<p style=\"text-align: justify;\">Pr\u00e1ve poh\u013ead na ve\u013ek\u00e9ho Boha, ktor\u00fd rozd\u00e1va \u201ev dobrej, natla\u010denej, natrasenej, vrchovatej miere (por. Lk 6,38), otv\u00e1ra \u013eudsk\u00e9 srdce, aby sa ono samo stalo \u0161irok\u00fdm a ve\u013ek\u00fdm. Ako poh\u013ead na ohromuj\u00face pohorie, na \u0161irok\u00fa krajinu alebo na more roz\u0161\u00edri dych a hru\u010f, tak sa roz\u0161\u00edri \u010dlovek, ke\u010f sa d\u00edva na Boha, ktor\u00fd ve\u013emi prevy\u0161uje v\u0161etky predstavy, a ktor\u00fd d\u00e1va \u201enekone\u010dne viac&#8220; ako sme my schopn\u00ed \u201evyprosi\u0165 a vymyslie\u0165&#8220; (Ef 3,20).<\/p>\n<p style=\"text-align: justify;\">Je\u017ei\u0161 n\u00e1zorne zobrazuje ve\u013ekodu\u0161nos\u0165 Boha v porovnan\u00ed s \u00fazkoprsos\u0165ou \u010dloveka v podobenstve o nemilosrdnom sluhovi. Sluhovi sa odpust\u00ed astronomicky vysok\u00e1 suma dlhu; av\u0161ak on s\u00e1m vz\u00e1p\u00e4t\u00ed utl\u00e1\u010da a d\u00e1 v\u00e4zni\u0165 spolusluhu kv\u00f4li smie\u0161ne malej sume (por. Mt l8, 23-35).<\/p>\n<p style=\"text-align: justify;\">Rozj\u00edmanie o Kristovej v\u00fdzve v exerc\u00edci\u00e1ch ukazuje Krista, ktor\u00e9mu ide \u201eo v\u0161etko&#8220; a ktor\u00fd poz\u00fdva s n\u00edm \u201ecez de\u0148 sa nam\u00e1ha\u0165 a v noci bdie\u0165&#8220; (DC 93), aby sa v\u0161etk\u00fdm zvestovalo evanjelium.<\/p>\n<p style=\"text-align: justify;\">Pre Ign\u00e1ca existuje na \u201eprosiace volanie&#8220; tak\u00e9ho \u201e\u0161tedr\u00e9ho a \u013eudsk\u00e9ho kr\u00e1\u013ea&#8220; (DC 94) iba jedna odpove\u010f; je sformulovan\u00e1 v modlitbe, ktor\u00e1 sa pripisuje \u201erytierovi&#8220; Ign\u00e1covi:<\/p>\n<p style=\"text-align: justify;\">\u201eVe\u010dn\u00e9 Slovo, jednoroden\u00fd Syn Bo\u017e\u00ed, nau\u010d ma pravej ve\u013ekodu\u0161nosti. Nau\u010d ma tebe sl\u00fa\u017ei\u0165, ako si to pr\u00e1vom zasluhuje\u0161: aby sme d\u00e1vali a nepo\u010d\u00edtali; aby sme bojovali a nedbali na rany; aby sme pracovali a net\u00fa\u017eili po odpo\u010dinku; aby sme sa obetovali a ne\u010dakali in\u00fa odmenu ako vedomie, \u017ee sme splnili tvoju sv\u00e4t\u00fa v\u00f4\u013eu.&#8220;<\/p>\n<p style=\"text-align: right;\">(Spracovan\u00e9 pod\u013ea: Willi Lambert SJ, <em>Z l\u00e1sky ku skuto\u010dnosti)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ve\u013ekodu\u0161nos\u0165 \u201ePane, nevl\u00e1dne ve\u013ek\u00e1 m\u00e1rnotratnos\u0165 v stvorenstve? Plody nevyv\u00e1\u017eia to, \u010do sa strat\u00ed na semene. Pramene vyvieraj\u00fa vodu vo ve\u013ekej hojnosti. Slnko vy\u017earuje n\u00e1valy svetla. Nech ma tvoja ve\u013ekodu\u0161nos\u0165 u\u010d\u00ed, v \u010dom je ve\u013ekos\u0165 du\u0161e. Nech ma tvoja \u0161tedros\u0165 chr\u00e1ni pred t\u00fdm, aby som bol sk\u00fapy. Ke\u010f vid\u00edm, ako m\u00e1\u0161 otvoren\u00fa ruku, ak\u00fd si \u0161tedr\u00fd&hellip;&nbsp;<a href=\"https:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/02\/velkodusnost\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac &raquo;<span class=\"screen-reader-text\">Ve\u013ekodu\u0161nos\u0165<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[6],"tags":[70,127],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1041"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1041"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1041\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}