{"id":1026,"date":"2011-02-10T16:43:15","date_gmt":"2011-02-10T16:43:15","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1026"},"modified":"2011-02-10T16:43:15","modified_gmt":"2011-02-10T16:43:15","slug":"sv-ignac-z-loyoly-a-sila-tuzby-v-modlitbe","status":"publish","type":"post","link":"https:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/02\/sv-ignac-z-loyoly-a-sila-tuzby-v-modlitbe\/","title":{"rendered":"sv. Ign\u00e1c z Loyoly a sila t\u00fa\u017eby v modlitbe"},"content":{"rendered":"
V na\u0161ej t\u00fa\u017ebe je pr\u00edtomn\u00fd Boh<\/strong><\/h5>\n

„T\u00fa\u017eba je po\u010diatok v\u0161etk\u00e9ho!“ \u2013 Pravdu tohto v\u00fdroku Nelly Sachsovej si m\u00f4\u017ee ka\u017ed\u00fd \u013eahko presk\u00fa\u0161a\u0165. Sotva existuje nie\u010do hor\u0161ie ako \u0161kolsk\u00e1 trieda, rozmaznan\u00e9 die\u0165a, \u010dlovek, ktor\u00fd ni\u010d nechce a nevie, \u010do by chcel. Chcenie, \u017eelanie, \u017eiados\u0165, t\u00fa\u017eba s\u00fa „po\u010diatkom v\u0161etk\u00e9ho“.<\/p>\n

Pre Ign\u00e1ca je t\u00e1to t\u00fa\u017eba tak\u00e1 d\u00f4le\u017eit\u00e1, \u017ee sa \u2013 spo\u010diatku \u2013 uspokoj\u00ed dokonca s „t\u00fa\u017ebou po t\u00fa\u017ebe“. Ak by niekto chcel nasledova\u0165 Krista na jeho ceste a nepoci\u0165oval by t\u00fa\u017ebu nasledova\u0165 ho aj na kr\u00ed\u017eovej ceste, tak sta\u010d\u00ed u\u017e aj „t\u00fa\u017eba po t\u00fa\u017ebe“.<\/p>\n

Silu t\u00fa\u017eby nech\u00e1va vzbudzova\u0165 Ign\u00e1c pri ka\u017edej modlitbe hne\u010f dvakr\u00e1t prosbou:<\/p>\n

Prv\u00e1 a v\u017edy rovnako znej\u00faca prosba je takzvan\u00e1 \u201ev\u0161eobecn\u00e1 pr\u00edpravn\u00e1 modlitba“: \u201eprosba o milos\u0165 od Boha, n\u00e1\u0161ho P\u00e1na, aby v\u0161etky moje \u00famysly, \u010diny a skutky smerovali \u010disto na slu\u017ebu a chv\u00e1lu jeho Bo\u017eskej Velebnosti“ (DC).<\/p>\n

M\u00f4\u017ee sa ve\u013emi vyplati\u0165, ke\u010f sa \u010dlovek spytuje seba sam\u00e9ho: Ak\u00e1 by bola moja z\u00e1kladn\u00e1 prosba, ktor\u00e1 by obsahovala cel\u00fa t\u00fa\u017ebu m\u00f4jho \u017eivota a ktor\u00fa by som chcel ka\u017ed\u00fd de\u0148 znova vyslovi\u0165? S\u00fa \u013eudia, ktor\u00ed skusuj\u00fa, \u017ee t\u00e1to \u201eob\u013e\u00faben\u00e1 prosba“ ich nesie a prenik\u00e1 cel\u00fd ich \u017eivot a modlitbu.<\/p>\n

V druhej prosbe nech\u00e1 potom Ign\u00e1c vyjadri\u0165, \u010do si chceme celkom zvl\u00e1\u0161\u0165 vyprosi\u0165 v teraj\u0161om \u010dase modlitby takpovediac ako \u201eosobitn\u00e9 prianie“: viac sebapoznania, uzdravenie z vn\u00fatorn\u00fdch zranen\u00ed, ochotu zmieri\u0165 sa, hlb\u0161ie poznanie Krista at\u010f.<\/p>\n

Z tohto poh\u013eadu modli\u0165 sa najsk\u00f4r znamen\u00e1 po\u010d\u00fava\u0165 hnutia vo vlastnom srdci. Toto sa m\u00f4\u017ee dia\u0165 v d\u00f4vere, \u017ee s\u00e1m Bo\u017e\u00ed Duch, ako p\u00ed\u0161e Pavol, prihov\u00e1ra sa za n\u00e1s nevyslovite\u013en\u00fdmi vzdychmi (por. Rim 8,26). V na\u0161ej t\u00fa\u017ebe je pr\u00edtomn\u00fd Boh.<\/p>\n

Sv\u00e4t\u00fd August\u00edn ozna\u010dil raz t\u00fa\u017ebu po Bohu ako \u201eustavi\u010dn\u00fa modlitbu“:<\/p>\n

\u201eViera, n\u00e1dej, l\u00e1ska je ustavi\u010dn\u00e1 modlitba t\u00fa\u017eby. Av\u0161ak v ur\u010ditom \u010dase a hodine sa modl\u00edme aj slovami, aby na\u0161a t\u00fa\u017eba bola \u010d\u00edm silnej\u0161ia.“<\/p>\n

Ten ist\u00fd August\u00edn p\u00ed\u0161e jednoduch\u00e9, ve\u013ek\u00e9 slovo \u201eBo\u017eou t\u00fa\u017ebou je \u017eij\u00faci \u010dlovek.“ T\u00fa\u017eba je teda miesto, kde sa stret\u00e1vaj\u00fa Boh a \u010dlovek.<\/p>\n

U Je\u017ei\u0161a sa ukazuje t\u00fa\u017eba Boha po \u010dloveku rozli\u010dn\u00fdm sp\u00f4sobom vtedy, ke\u010f hovor\u00ed: \u201eVe\u013emi som t\u00fa\u017eil jes\u0165 s vami tohoto ve\u013ekono\u010dn\u00e9ho bar\u00e1nka“(Lk 22,15), a tak sa t\u00fa\u017eba st\u00e1va prame\u0148om Eucharistie. Taktie\u017e po tom, ke\u010f sa p\u00fdta chor\u00e9ho: \u201e\u010co chce\u0161, \u010do ti m\u00e1m urobi\u0165?“ Je\u017ei\u0161ovou t\u00fa\u017ebou, Bo\u017eou t\u00fa\u017ebou je \u010dlovek, a zasa \u010dlovek vo svojej t\u00fa\u017ebe po Bohu je miestom zjavenia Boha a tak svedectvom pre ostatn\u00fdch \u013eud\u00ed:<\/p>\n

\u201eAko mo\u017eno osla, ktor\u00fd nem\u00e1 sm\u00e4d, napriek tomu don\u00fati\u0165 pi\u0165? A ako mo\u017eno – pri v\u0161etkom re\u0161pektovan\u00ed – \u010dloveka privies\u0165 k tomu, aby mal sm\u00e4d po Bohu, ke\u010f stratil tento sm\u00e4d a uspokojil sa pivom a alkoholom, telev\u00edziou a jazdou na aute? Zd\u00e1 sa, \u017ee tu jestvuje len jedno rie\u0161enie: treba zaobstara\u0165 sm\u00e4dn\u00e9ho osla, ktor\u00fd po boku svojho druha pije v\u00fddatne s ve\u013ek\u00fdm p\u00f4\u017eitkom a z\u00e1\u013eubou z vedra. Ale bez ak\u00e9hoko\u013evek divadla, jednoducho, preto\u017ee m\u00e1 sm\u00e4d, ve\u013ek\u00fd neuhasite\u013en\u00fd sm\u00e4d. To nem\u00f4\u017ee nezanecha\u0165 vplyv na jeho kolegovi.. Dostane t\u00fa\u017ebu nakloni\u0165 sa k vedru a pln\u00fdm d\u00fa\u0161kom pi\u0165 osvie\u017euj\u00facu vodu. \u013dudia, ktor\u00ed maj\u00fa hlad a sm\u00e4d po Bohu, s\u00fa pre svojich bl\u00ed\u017enych lep\u0161ou k\u00e1z\u0148ou, ako mnoh\u00e9 povzbudiv\u00e9 re\u010di“ (Jacques Loew).<\/p>\n

Sv\u00e4t\u00fd Ign\u00e1c so svojou t\u00fa\u017ebou po Bohu bol takouto k\u00e1z\u0148ou.<\/p>\n

(Spracovan\u00e9 pod\u013ea: Willi Lambert SJ, Z l\u00e1sky ku skuto\u010dnosti)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

V na\u0161ej t\u00fa\u017ebe je pr\u00edtomn\u00fd Boh „T\u00fa\u017eba je po\u010diatok v\u0161etk\u00e9ho!“ \u2013 Pravdu tohto v\u00fdroku Nelly Sachsovej si m\u00f4\u017ee ka\u017ed\u00fd \u013eahko presk\u00fa\u0161a\u0165. Sotva existuje nie\u010do hor\u0161ie ako \u0161kolsk\u00e1 trieda, rozmaznan\u00e9 die\u0165a, \u010dlovek, ktor\u00fd ni\u010d nechce a nevie, \u010do by chcel. Chcenie, \u017eelanie, \u017eiados\u0165, t\u00fa\u017eba s\u00fa „po\u010diatkom v\u0161etk\u00e9ho“. Pre Ign\u00e1ca je t\u00e1to t\u00fa\u017eba tak\u00e1 d\u00f4le\u017eit\u00e1, \u017ee sa… \u010c\u00edta\u0165 viac »sv. Ign\u00e1c z Loyoly a sila t\u00fa\u017eby v modlitbe<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[6],"tags":[70,100,108,157],"_links":{"self":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1026"}],"collection":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1026"}],"version-history":[{"count":0,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1026\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1026"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1026"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1026"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}