{"id":939,"date":"2010-11-14T17:32:43","date_gmt":"2010-11-14T16:32:43","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=939"},"modified":"2010-11-14T17:32:43","modified_gmt":"2010-11-14T16:32:43","slug":"priprava-na-volbu-v-dc-1-cast","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/11\/priprava-na-volbu-v-dc-1-cast\/","title":{"rendered":"Pr\u00edprava na Vo\u013ebu v DC (1. \u010das\u0165)"},"content":{"rendered":"<p style=\"text-align: justify;\">Proces \u201eVo\u013eby\u201c rozde\u013euje sv. Ign\u00e1c v \u201eDruhom t\u00fd\u017edni\u201c na dve dokonale definovan\u00e9 alebo presne vymedzen\u00e9 \u010dasti, ale pritom ve\u013emi dobre zjednoten\u00e9 medzi sebou a\u00a0veden\u00e9 k\u00a0tomu ist\u00e9mu cie\u013eu. Obe \u010dasti s\u00fa rozdelen\u00e9 na 12 dn\u00ed, tak to rozvrhol sv. Ign\u00e1c: <!--more-->prv\u00fd de\u0148 (DC 101); druh\u00fd de\u0148 (DC 132; texty 268-269); tret\u00ed de\u0148 (DC 134; texty 271-272); \u0161tvrt\u00fd de\u0148 (DC 136); piaty de\u0148 (DC158; text 273); \u0161iesty de\u0148 (DC 161;); siedmy de\u0148 (DC 161; text 275); \u00f4smy de\u0148 (DC 161; text 278) deviaty de\u0148 (DC 161; text 280); desiaty de\u0148 (DC 161; text 288); jeden\u00e1sty de\u0148 (DC161; text 285) a\u00a0dvan\u00e1sty de\u0148 (DC 16; text 287). <span style=\"text-decoration: underline;\">Pozn\u00e1mka v\u0161etky uveden\u00e9 body a texty s\u00fa z kni\u017eo\u010dky Duchovn\u00fdch cvi\u010den\u00ed sv. Ign\u00e1ca.<\/span><\/p>\n<p style=\"text-align: justify;\">Sv. Ign\u00e1c pod prvou \u010das\u0165ou rozumie prv\u00e9 tri dni a\u00a0pod druhou \u010das\u0165ou zvy\u0161n\u00fdch dev\u00e4\u0165 dn\u00ed. Nazna\u010duje to v\u00a0pozn\u00e1mke 162.<\/p>\n<p style=\"text-align: justify;\"><strong>Exercitant a \u201eVo\u013eba\u201c<\/strong><\/p>\n<p style=\"text-align: justify;\">Prv\u00e9 tri dni, alebo tzv. prv\u00e1 \u010das\u0165 je ve\u013emi d\u00f4le\u017eit\u00e1. Predpoklad\u00e1 sa, \u017ee exercitant sa intenz\u00edvne za\u013e\u00fabi do osoby Je\u017ei\u0161a Krista, k\u00a0\u010domu ved\u00fa aj kontempl\u00e1cie, do jeho chudoby a\u00a0pokory. Ide najm\u00e4 o\u00a0kontempl\u00e1cie: Vtelenie (DC 101); obetovanie v\u00a0chr\u00e1me a\u00a0\u00fatek do Egypta (DC 132) a\u00a0Je\u017ei\u0161 v\u00a0chr\u00e1me \u2013 poslu\u0161nos\u0165 rodi\u010dom a\u00a0slu\u017eba Bohu (DC 134) Du\u0161a exercitanta mus\u00ed \u201evychutna\u0165\u201c vn\u00fatorn\u00e9 skryt\u00e9 tajomstv\u00e1 Je\u017ei\u0161a Krista. Ign\u00e1c tu s\u00fastre\u010fuje najviac citov\u00fdch situ\u00e1ci\u00ed z\u00a0celej svojej knihy DC. Exercitant mus\u00ed ma\u0165 t\u00fa\u017ebu pozna\u0165 tieto skryt\u00e9 tajomstv\u00e1 Krista. K\u00a0tomu pom\u00e1haj\u00fa aj v\u0161etky opakovania a\u00a0aplik\u00e1cia zmyslov, o\u00a0ktor\u00fdch hovor\u00ed sv. Ign\u00e1c a\u00a0ktor\u00e9 maj\u00fa ten ist\u00fd cie\u013e \u2013 privies\u0165 exercitanta k \u010doraz v\u00e4\u010d\u0161ej a\u00a0hlb\u0161ej \u00facte a\u00a0zbo\u017enosti \u00a0k\u00a0P\u00e1novi.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0160tvrt\u00fd de\u0148 <\/strong>(Druh\u00e9ho t\u00fd\u017ed\u0148a)<strong> m\u00e1 centr\u00e1lne miesto<\/strong> (DC 136 &#8211; medit\u00e1cia o\u00a0Dvoch z\u00e1stav\u00e1ch) <strong>v\u00a0celku Duchovn\u00fdch cvi\u010den\u00ed sv. Ign\u00e1ca.<\/strong> V\u00a0tejto medit\u00e1cii sa za\u010d\u00edna bezprostredn\u00e1 pr\u00edprava na \u201eVo\u013ebu\u201c, ktorej cie\u013eom je predov\u0161etk\u00fdm vidie\u0165 v\u00a0akom stave Boh chce, aby sme mu sl\u00fa\u017eili, \u010di v\u00a0stave \u201ezachov\u00e1vania prik\u00e1zan\u00ed \u2013 poslu\u0161nos\u0165 rodi\u010dom\u201c alebo v\u00a0stave \u201eevanjeliovej dokonalosti\u201c \u2013 venova\u0165 sa v\u00fdlu\u010dne slu\u017ebe svojho Nebesk\u00e9ho Otca (DC 135).<\/p>\n<p style=\"text-align: justify;\">Sv. Ign\u00e1c teda vid\u00ed ako model Je\u017ei\u0161a Krista pre v\u0161etky stavy. V\u00a0Gaudium et spes \u010d\u00edtame: \u201eDary Ducha s\u00fa rozli\u010dn\u00e9. Jedn\u00fdch vol\u00e1, aby vyd\u00e1vali ne\u00adpochybn\u00e9 svedectvo t\u00fa\u017ebou po nebeskom pr\u00edbytku a udr\u017eovali ju \u017eiv\u00fa v \u013eudskom pokolen\u00ed, k\u00fdm druh\u00fdch povol\u00e1va, aby sa za\u00adsv\u00e4tili pozemskej slu\u017ebe \u013eud\u00ed a touto svojou \u010dinnos\u0165ou pripra\u00advovali materi\u00e1lnu posta\u0165 nebesk\u00e9ho kr\u00e1\u013eovstva. Ale v\u0161etk\u00fdch priv\u00e1dza k slobode, aby prem\u00e1haj\u00fac sebal\u00e1sku a zapojac v\u0161et\u00adky pozemsk\u00e9 energie do \u017eivota \u010dloveka, zamerali sa na bud\u00face veci, ke\u010f sa samo \u013eudstvo stane \u013e\u00fabeznou obetou Bohu.\u201c (GS 38 alebo Lumen gentium (LG) 30, 39). Teda je ve\u013emi d\u00f4le\u017eit\u00e9 vn\u00edma\u0165 bod 135 \u2013 \u00favod k\u00a0\u00favahe o\u00a0stavoch a\u00a0potom robi\u0165 \u201eVo\u013ebu\u201c.<\/p>\n<p style=\"text-align: justify;\"><strong>Predpokladom dobrej \u201eVo\u013eby\u201c je sloboda.<\/strong> <strong>Sv. Ign\u00e1c ju garantizuje prostredn\u00edctvom troch cvi\u010den\u00ed, ktor\u00e9 pon\u00faka vo svojich Duchovn\u00fdch cvi\u010deniach.<\/strong> Ich cie\u013eom je, aby exercitant presondoval svoje dispoz\u00edcie: rozj\u00edmania \u2013 \u201e<strong>O\u00a0dvoch z\u00e1stav\u00e1ch\u201c<\/strong> (DC 136); \u201e<strong>o\u00a0troch kateg\u00f3ri\u00e1ch \u013eud\u00ed\u201c<\/strong> (DC 149-157) a\u00a0\u201e<strong>o\u00a0troch sp\u00f4soboch pon\u00ed\u017eenosti\u201c<\/strong> (DC 165-167). Tieto tri rozj\u00edmania maj\u00fa posl\u00fa\u017ei\u0165 k\u00a0vn\u00fatornej transform\u00e1cii exercitanta, aby sa dosiahla dokonalos\u0165 ktor\u00e9hoko\u013evek stavu, aby sa rozpoznala taktika Krista a\u00a0Satana, aby sa zabr\u00e1nilo klamom zl\u00e9ho, a\u00a0aby jasne bolo vidie\u0165 cestu, ktor\u00fa pon\u00faka Kristus pre exercitanta.<\/p>\n<p style=\"text-align: justify;\">P\u00e1ter Casanovas (\u0161panielsky jezuita) potvrdzuje, \u017ee rozj\u00edmanie \u201eO dvoch z\u00e1stav\u00e1ch a\u00a0o\u00a0troch sp\u00f4soboch pon\u00ed\u017eenosti\u201c s\u00fa akoby \u201ematkou ka\u017edej Vo\u013eby\u201c, ako ich \u201ePrinc\u00edp a\u00a0Fundament\u201c. Cez tieto rozj\u00edmania sa m\u00f4\u017eu vidie\u0165, \u010di rozpozna\u0165 \u00famysly Krista, n\u00e1\u0161ho P\u00e1na, ale i\u00a0tom ako sa mus\u00edme disponova\u0165, \u010di pripravi\u0165\u00a0 na to, aby sme dosiahli dokonalos\u0165 v\u00a0akomko\u013evek stave alebo \u00a0\u017eivote, ktor\u00fd n\u00e1m d\u00e1 vyvoli\u0165 Boh, n\u00e1\u0161 P\u00e1n. (DC 135)<\/p>\n<p style=\"text-align: justify;\">Preto sv. Ign\u00e1c \u017eiada exercitanta, aby robil opakovanie tohto d\u00f4le\u017eit\u00e9ho rozj\u00edmania v\u00a0jednom dni (DC 148). Direkt\u00f3ri\u00e1 sa tie\u017e dostato\u010dne venuj\u00fa rozj\u00edmaniu \u201eo dvoch z\u00e1stav\u00e1ch\u201c a \u201eVo\u013ebe\u201c a \u00a0potvrdzuj\u00fa, \u017ee vo v\u0161eobecnosti sa toto rozj\u00edmanie rob\u00ed po\u010das jedn\u00e9ho cel\u00e9ho d\u0148a. (<em>Direkt\u00f3rium<\/em> 10:68.113-115; 17:102; 23:98.107; 31:90) Sv. Ign\u00e1c pripom\u00edna, \u017ee ak exercitant rob\u00ed dobre tento \u0161tvrt\u00fd de\u0148, bude dobr\u00e1 aj \u201eVo\u013eba\u201c. Toti\u017e bez vn\u00edmania jasn\u00fdch krit\u00e9ri\u00ed a\u00a0\u00famyslu Je\u017ei\u0161a Krista, m\u00f4\u017ee nesk\u00f4r pr\u00eds\u0165 \u0165a\u017ekosti, osobitne v\u00a0hodine konkr\u00e9tneho vstupu do \u201eVo\u013eby\u201c. Jasn\u00fdm cie\u013eom je teda objavi\u0165 \u00famysel Krista, n\u00e1\u0161ho P\u00e1na, ktor\u00fd n\u00e1s v\u017edy re\u0161pektuje a\u00a0by\u0165 pripraven\u00fd re\u0161pektova\u0165 jeho \u00famysel, nech by bol ak\u00fdko\u013evek, a\u017e potom je d\u00f4le\u017eit\u00e9 uva\u017eova\u0165 o\u00a0tom, k\u00a0ak\u00e9mu stavu je exercitant volan\u00fd.<\/p>\n<p style=\"text-align: justify;\">Cvi\u010denie \u201eo dvoch z\u00e1stav\u00e1ch\u201c pripravuje teda bezprostredne na vo\u013ebu: \u201ePre prv\u00fa hodinu cvi\u010denie o\u00a0Dvoch z\u00e1stav\u00e1ch spolu s\u00a0preambulou na uva\u017eovanie o\u00a0r\u00f4znych \u017eivotn\u00fdch stavoch, \u010do postupne pom\u00f4\u017ee exercitantovi pripravi\u0165 svoju myse\u013e na vo\u013ebu. Pre druh\u00fa a\u00a0tretiu hodinu opakovanie cvi\u010denia\u00a0 Dvoch z\u00e1stav\u00e1ch.\u201c (<em>Direkt\u00f3rium<\/em> 17:102) \u201eDisponovanie exercitanta pre vo\u013ebu. \u2013 Aby du\u0161a bola disponovan\u00e1 pre vo\u013ebu, d\u00e1va sa potom medit\u00e1cia o\u00a0dvoch z\u00e1stav\u00e1ch a\u00a0potom v\u00a0ten ist\u00fd de\u0148 o\u00a0troch druhoch \u013eud\u00ed. \u00da\u010delom t\u00fdchto medit\u00e1ci\u00ed je, aby sa exercitant vysk\u00fa\u0161al a\u00a0poznal svoj vz\u0165ah k\u00a0svetsk\u00fdm veciam. A\u00a0ke\u010f zist\u00ed, \u017ee patr\u00ed do prv\u00e9ho alebo druh\u00e9ho druhu, nech sa usiluje dosta\u0165 sa do tretieho.\u201c (<em>Direkt\u00f3rium<\/em> 43:210 ) Potom Ign\u00e1c navrhuje\u00a0 rozj\u00edmanie \u201eo\u00a0troch kateg\u00f3ri\u00e1ch \u013eud\u00ed\u201c (DC 149-157), aby si exercitanta uvedomil usporiadanie alebo stav svojej v\u00f4le. Toto rozj\u00edmanie predstavuje krok afektivity alebo l\u00e1sky rozpoznanej v\u00a0mno\u017estve pe\u0148az\u00ed (pr\u00edklad Ign\u00e1ca), neusporiadanej, preto\u017ee sa nedosiahol \u010dist\u00fd \u00famysel n\u00e1le\u017eit\u00fd pre l\u00e1sku k\u00a0Bohu.<\/p>\n<p style=\"text-align: justify;\">Taktie\u017e o\u00a0tom hovoria Direkt\u00f3ri\u00e1: \u201eVe\u010der piateho d\u0148a, ke\u010f sa exercit\u00e1tor sp\u00fdtal, \u010do exercitant robil po\u010das d\u0148a, mal by sa sna\u017ei\u0165 zisti\u0165, \u010di jeho postoj je tak\u00fd, \u017ee je pripraven\u00fd vykona\u0165 vo\u013ebu. T\u00e1to pripravenos\u0165 spo\u010d\u00edva v\u00a0tom, \u017ee svoju v\u00f4\u013eu vlo\u017e\u00ed do Bo\u017e\u00edch r\u00fak, pokia\u013e ide o\u00a0zachov\u00e1vanie cesty prik\u00e1zan\u00ed alebo cesty r\u00e1d a\u00a0bude to v\u00a0akejsi rovnov\u00e1he alebo sk\u00f4r, ke\u010f bude viac inklinova\u0165 k\u00a0rad\u00e1m, mal by zisti\u0165, \u010do je to Bo\u017eia vola. Ale ak je zrejm\u00e9, \u017ee viac inklinuje k\u00a0prik\u00e1zaniam a\u00a0od\u0165ahuje sa od cesty r\u00e1d, potom nie je spr\u00e1vne pripraven\u00fd a\u00a0nie je n\u00e1dej, \u017ee vykon\u00e1 dobr\u00fa vo\u013ebu. Jeho postoj averzia vo\u010di dokonalej\u0161ej ceste a\u00a0jeho sklon k\u00a0menej dokonalej ceste prin\u00fati jeho rozum, aby si vymyslel pr\u00ed\u010diny v\u00a0s\u00falade so svoj\u00edm sklonom. Tak\u00edto \u013eudia by nemali vst\u00fapi\u0165 do troch d\u00f4b vo\u013eby. Ale m\u00f4\u017eu dosta\u0165 cvi\u010denie \u0161iesteho d\u0148a, ktor\u00e9 vykonaj\u00fa na \u010fal\u0161\u00ed de\u0148 a m\u00f4\u017eeme im vysvetli\u0165 (\u00fastne, nie diktova\u0165) \u00favody k\u00a0vykonaniu vo\u013eby \u017eivotn\u00e9ho stavu (169) a\u00a0o\u00a0l\u00e1tkach, o\u00a0ktor\u00fdch by sa mala vykona\u0165 t\u00e1to vo\u013eba (170nn.). <strong>Mali by sme im poveda\u0165, aby opakovali medit\u00e1cie o\u00a0Troch druhoch \u013eud\u00ed a\u00a0Troch sp\u00f4soboch pokory<\/strong> a\u00a0sna\u017ei\u0165 sa pripravi\u0165 tak, \u017ee bud\u00fa prosi\u0165 Boha o\u00a0to, aby sa mu odovzdali. Maj\u00fa prosi\u0165 (ako sme povedali) o\u00a0to, \u017ee ak je to rovnako alebo viac mil\u00e9 Bohu, aby ich naklonil k\u00a0t\u00fa\u017ebe po zvolen\u00ed cesty r\u00e1d a\u00a0nie cesty prik\u00e1zan\u00ed.\u201c (<em>Direkt\u00f3rium<\/em> 20:78 )<\/p>\n<p style=\"text-align: justify;\">\u201e<strong>Cie\u013eom medit\u00e1cie o Troch druhoch \u013eud\u00ed je presk\u00fama\u0165 a uzna\u0165 na\u0161u vlastn\u00fa men\u0161iu alebo v\u00e4\u010d\u0161iu primknutos\u0165 k svetsk\u00fdm z\u00e1le\u017eitostiam<\/strong>, tak\u017ee ke\u010f to odstr\u00e1nime, budeme pripraven\u00ed zanecha\u0165 alebo podr\u017ea\u0165 si tieto veci pod\u013ea n\u00e1\u0161ho \u00fasudku, \u010di u\u017e v\u010faka Bo\u017eej in\u0161pir\u00e1cii alebo pod\u013ea rozsudku rozumu, \u010do bude viac vies\u0165 k Bo\u017eej slu\u017ebe.\u201d (<em>Direkt\u00f3rium<\/em> 23:71)<\/p>\n<p style=\"text-align: justify;\">A\u00a0znova ofici\u00e1lne Direkt\u00f3rium: \u201eDisponovanie exercitanta pre vo\u013ebu. \u2013 Aby du\u0161a bola disponovan\u00e1 pre vo\u013ebu, d\u00e1va sa potom medit\u00e1cia o\u00a0dvoch z\u00e1stav\u00e1ch a\u00a0potom v\u00a0ten ist\u00fd de\u0148 o\u00a0troch druhoch \u013eud\u00ed. <strong>\u00da\u010delom t\u00fdchto medit\u00e1ci\u00ed je, aby sa exercitant vysk\u00fa\u0161al a\u00a0poznal svoj vz\u0165ah k\u00a0svetsk\u00fdm veciam.<\/strong> A\u00a0ke\u010f zist\u00ed, \u017ee patr\u00ed do prv\u00e9ho alebo druh\u00e9ho druhu, nech sa usiluje dosta\u0165 sa do tretieho.\u201c (<em>Direkt\u00f3rium <\/em>43:210 )\u00a0 (pokra\u010dovanie)<\/p>\n<p style=\"text-align: justify;\">(spracovan\u00e9 pod\u013ea Alfredo Sampaio SJ, <em>Los tiempos de elecci\u00f3n en los Directorios de ejercicios<\/em>, s. 57-59)<\/p>\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>Proces \u201eVo\u013eby\u201c rozde\u013euje sv. Ign\u00e1c v \u201eDruhom t\u00fd\u017edni\u201c na dve dokonale definovan\u00e9 alebo presne vymedzen\u00e9 \u010dasti, ale pritom ve\u013emi dobre zjednoten\u00e9 medzi sebou a\u00a0veden\u00e9 k\u00a0tomu ist\u00e9mu cie\u013eu. Obe \u010dasti s\u00fa rozdelen\u00e9 na 12 dn\u00ed, tak to rozvrhol sv. Ign\u00e1c:<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[24],"tags":[81,174,164],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/939"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=939"}],"version-history":[{"count":0,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/939\/revisions"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=939"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=939"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=939"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}