{"id":621,"date":"2010-06-06T09:56:11","date_gmt":"2010-06-06T09:56:11","guid":{"rendered":"http:\/\/test.ignacianskaspiritualita.sk\/?p=621"},"modified":"2010-06-06T09:56:11","modified_gmt":"2010-06-06T09:56:11","slug":"louis-lallemant-sj-1588-1635","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2010\/06\/louis-lallemant-sj-1588-1635\/","title":{"rendered":"Louis Lallemant SJ (1588-1635)"},"content":{"rendered":"

Duchovn\u00e9 u\u010denie<\/strong><\/p>\n

Jezuita, ktor\u00fd patril medzi v\u00fdznamn\u00e9 osobnosti franc\u00fazskej spirituality v\u00a017. Storo\u010d\u00ed. Narodil sa v\u00a0Ch\u00e2lons-sur-Marne. Svoje \u0161t\u00fadi\u00e1 realizoval v\u00a0kol\u00e9giu jezuitov v\u00a0Bourges. 10 okt\u00f3bra 1605 vst\u00fapil do jezuitsk\u00e9ho novici\u00e1tu v\u00a0Nancy. Po skon\u010den\u00ed novici\u00e1tu si vykonal v\u0161etky svoje \u0161t\u00fadi\u00e1 v\u00a0Pont-\u00e1-Mousson a\u00a0nesk\u00f4r \u201etretiu prob\u00e1ciu\u201c v\u00a0Par\u00ed\u017ei. Potom vyu\u010doval v\u00a0Rouen a\u00a0v\u00a0Par\u00ed\u017ei. Od roku 1622 do 1625 bol magistrom novicov a\u00a0rektorom novici\u00e1tu v\u00a0Ru\u00e1n. Od roku 1626 do 1631 bol in\u0161truktorom \u201etretej prob\u00e1cie\u201c. Lallemant bol ve\u013emi vn\u00edman\u00fd na existuj\u00face nap\u00e4tie v\u00a0\u017eivote ka\u017ed\u00e9ho jezuitu \u2013 \u201enap\u00e4tie\u201c medzi \u017eivotom modlitby a\u00a0apo\u0161tol\u00e1tu. Zasl\u00fa\u017eil sa o\u00a0preh\u013abenie tejto form\u00e1cie. Pripisuje sa mu dielo \u201eDoctrina espiritual\u201c<\/em>. S\u00fa to konferencie, ktor\u00e9 predniesol po\u010das p\u00f4sobenie, ke\u010f bol in\u0161truktorom \u201etretej prob\u00e1cie\u201c.<\/p>\n

Cie\u013eom \u201eDoctrina espiritual\u201c <\/em>je pom\u00f4c\u0165 jezuitom, aby r\u00e1stli v\u00a0duchovnom \u017eivote, a\u00a0aby pre\u0161li na mystick\u00fa \u00farove\u0148, ktor\u00e1 je prostriedkom zosilnenia ich apo\u0161tolsk\u00e9ho povolania. V\u00a0diele sa nach\u00e1dzaj\u00fa r\u00f4zne liter\u00e1rne prvky \u2013 obrazy, metafory, zveli\u010denia, zvolania, at\u010f. \u201eDoctrina espiritual\u201c<\/em> \u010derp\u00e1 z\u00a0vynikaj\u00facich diel otcov Cirkvi ako je sv. Gregor Nazi\u00e1nsky, sv. Bazil, sv. Hieronym, sv. August\u00edn, ale aj z\u00a0\u010fal\u0161\u00edch autorov ako \u00a0je Tom\u00e1\u0161 Kempensk\u00fd, sv. Ign\u00e1c u\u00a0Loyoly, sv. Franti\u0161ek Salesk\u00fd a\u00a0in\u00ed.<\/p>\n

Obsah \u201eDoctrine espiritual\u201c <\/em>je rozdelen\u00fd na sedem princ\u00edpov:<\/strong><\/p>\n

Prv\u00fd princ\u00edp \u2013 videnie cie\u013ea alebo videnie konca.<\/strong> Je in\u0161pirovan\u00fd \u201eFundamentom\u201c z\u00a0Duchovn\u00fdch cvi\u010den\u00ed\u201c<\/em>. Autor hovor\u00ed, \u017ee sme z\u00e1visl\u00ed od Boha. Od neho sme prijali bytie a\u00a0v\u0161etko \u010do m\u00e1me. Iba Boh je Kr\u00e1\u013e. Nepokoj a\u00a0pr\u00e1zdnotu du\u0161e m\u00f4\u017ee by\u0165 naplnen\u00e1 iba cez Boha. On mus\u00ed kra\u013eova\u0165 v\u00a0na\u0161om srdci. Iba Boh n\u00e1m m\u00f4\u017ee da\u0165 skuto\u010dn\u00e9 \u0161\u0165astie. Na\u0161e \u0161\u0165astie z\u00e1vis\u00ed od n\u00e1\u0161ho pripojenia sa k\u00a0Bohu.<\/p>\n

Druh\u00fd princ\u00edp \u2013 koncept dokonalosti.<\/strong> Hlavn\u00fdmi prostriedkami na dosiahnutie dokonalosti s\u00fa sviatosti, sv\u00e4t\u00e1 spove\u010f, \u010dnosti. \u010clovek mus\u00ed z\u00edska\u0165 \u201enahotu ducha\u201c a\u00a0ma\u0165 \u010dist\u00e9 srdce, ktor\u00e9 je bezpodmiene\u010dne potrebn\u00e9 pre duchovn\u00fd pokrok. Du\u0161a mus\u00ed h\u013eada\u0165 Boha vo v\u0161etk\u00fdch veciach a\u00a0iba jeho. Je potrebn\u00e9 preto odovzda\u0165 sa \u00faplne Bohu. Sl\u00fa\u017ei\u0165 mu s\u00a0celou du\u0161ou a\u00a0cel\u00fdm srdcom, ve\u013ekodu\u0161ne.<\/p>\n

Tret\u00ed a\u00a0\u0161tvrt\u00fd princ\u00edp \u2013 dva elementy duchovn\u00e9ho \u017eivota<\/strong>: o\u010distenie srdca (ke\u010f je srdce dobre o\u010disten\u00e9, Boh napln\u00ed svojou sv\u00e4tou pr\u00edtomnos\u0165ou a\u00a0svojou l\u00e1skou du\u0161u a\u00a0v\u0161etky schopnosti: pam\u00e4\u0165, rozum, v\u00f4\u013eu.) <\/em> a\u00a0podrobenie sa vedeniu Ducha (dary Ducha Sv\u00e4t\u00e9ho, najm\u00e4 dar rozli\u0161ovania). Tieto dva elementy s\u00fa dva p\u00f3ly celej spirituality.<\/p>\n

Piaty princ\u00edp \u2013 \u00eds\u0165 do \u00fastrania a\u00a0vn\u00fatorn\u00fd \u017eivot.<\/strong> Je to vlastne \u017eivot modlitby, ktor\u00e1 je potrebn\u00e1 pre zjednotenie sa s\u00a0Bohom.<\/p>\n

\u0160iesty princ\u00edp \u2013 jednota s\u00a0na\u0161\u00edm P\u00e1nom.<\/strong> Realizuje sa cez alebo prostredn\u00edctvom poznania, l\u00e1sky, napodob\u0148ovania v\u00a0chudobe, \u010distote, poslu\u0161nosti, v\u00a0pokore a\u00a0pon\u00ed\u017eenosti. N\u00e1\u0161 P\u00e1n mus\u00ed by\u0165 milovan\u00fd v\u00a0Najsv\u00e4tej\u0161ej sviatosti.<\/p>\n

Siedmy princ\u00edp \u2013 poriadok a\u00a0stupne \u017eivota modlitby<\/strong>. Na za\u010diatku hovor\u00ed o\u00a0modlitbe v\u0161eobecne, aby bol \u010dlovek otvoren\u00fd pre modlitbu, potom prech\u00e1dza k\u00a0medit\u00e1cii, \u010falej k\u00a0afekt\u00edvnej modlitbe a\u00a0napokon hovor\u00ed o\u00a0kontempl\u00e1cii. Lallemant pod\u010diarkuje najm\u00e4 kontempl\u00e1ciu, ktor\u00fa pova\u017euje za ve\u013emi potrebn\u00fa pre apo\u0161tolsk\u00fd \u017eivot. \u010ealej hovor\u00ed o\u00a0troch mo\u017enostiach pozna\u0165 Boha: poznanie n\u00e1\u0161ho P\u00e1na cez telesn\u00e9 zmysly; poznanie Boha cez predstavivos\u0165 alebo obrazotvornos\u0165 a\u00a0poznanie Boha cez vn\u00fatorn\u00e9 videnie.<\/p>\n

Podrobnej\u0161ie sa t\u00fdmto t\u00e9mam z\u00a0diela \u201eDoctrina Espiritual<\/em>\u201c budem venova\u0165 v\u00a0nasleduj\u00facich pr\u00edspevkoch.<\/p>\n

Odpor\u00fa\u010danie knihy: \u010cesk\u00e9 vydavate\u013estvo Refugium Velehrad vydalo publik\u00e1ciu – Spiritualita srdce. Duchovn\u00ed u\u010den\u00ed <\/em>od Louis Lallemant. Rok vydania 2009.<\/p>\n

\n

Spracovan\u00e9 pod\u013ea:<\/p>\n

AA.VV., Diccionario de espiritualidad <\/em>(Tomo I., II., III., dir. Ermanno Ancilli), Editorial Herder, Barcelona 1987.<\/p>\n

AA.VV., Diccionario de espiritualidad ignaciana<\/em>, Mensajero \u2013 Sal Terrae, Bilbao 2007.<\/p>\n

BANGERT, V. W., Historia de la Compa\u00f1\u00eda de Jes\u00fas, <\/em>Sal Terrae, Santader 1981.<\/p>\n

FRIZ, Rossano Zas, \u201cLa tradici\u00f3n m\u00edstica ignaciana (II): Autores franceses de los siglos XVI al XX<\/em>\u201d: Manresa<\/em> 77, 2005, pp. 325-342.<\/p>\n

LALLEMANT, L., Doctrina Espiritual, <\/em>Segunda edici\u00f3n, Colecci\u00f3n \u201cSpiritus\u201d, Ediciones Desclee de Brouwer, 1963.<\/p>\n

QUINZ\u00c1 LLE\u00d3, X, \u201cLa ciencia de los santos. M\u00edstica y marginaci\u00f3n en la espiritualidad jesuita del siglo XVII franc\u00e9s\u201d<\/em>, Miscel\u00e1nea Comillas 59, no<\/sup> 115 (Julio- diciembre), 547-570.<\/p>\n

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Duchovn\u00e9 u\u010denie Jezuita, ktor\u00fd patril medzi v\u00fdznamn\u00e9 osobnosti franc\u00fazskej spirituality v\u00a017. Storo\u010d\u00ed. Narodil sa v\u00a0Ch\u00e2lons-sur-Marne. Svoje \u0161t\u00fadi\u00e1 realizoval v\u00a0kol\u00e9giu jezuitov v\u00a0Bourges. 10 okt\u00f3bra 1605 vst\u00fapil do jezuitsk\u00e9ho novici\u00e1tu v\u00a0Nancy. Po skon\u010den\u00ed novici\u00e1tu si vykonal v\u0161etky svoje \u0161t\u00fadi\u00e1 v\u00a0Pont-\u00e1-Mousson a\u00a0nesk\u00f4r \u201etretiu prob\u00e1ciu\u201c v\u00a0Par\u00ed\u017ei. Potom vyu\u010doval v\u00a0Rouen a\u00a0v\u00a0Par\u00ed\u017ei. Od roku 1622 do 1625 bol magistrom novicov a\u00a0rektorom… \u010c\u00edta\u0165 viac »Louis Lallemant SJ (1588-1635)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[46,17],"tags":[87,108,144],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/621"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=621"}],"version-history":[{"count":0,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/621\/revisions"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=621"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=621"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=621"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}