{"id":1732,"date":"2017-10-19T05:30:31","date_gmt":"2017-10-19T05:30:31","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1732"},"modified":"2021-01-14T17:58:15","modified_gmt":"2021-01-14T17:58:15","slug":"list-sv-ignaca-sestre-terese-rejadell-benatky-18-jun-1536","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2017\/10\/list-sv-ignaca-sestre-terese-rejadell-benatky-18-jun-1536\/","title":{"rendered":"List sv. Ign\u00e1ca sr. Terese Rejadell (Ben\u00e1tky, 18.06.1536)"},"content":{"rendered":"

List sv. Ign\u00e1ca sestre Terese Rejadell (Ben\u00e1tky, 18. j\u00fan 1536)<\/strong><\/p>\n

Sestra Teresa Rejadell bola benedikt\u00ednska mn\u00ed\u0161ka v\u00a0kl\u00e1\u0161tore sv. Kl\u00e1ry, v\u00a0Barcelone, ktor\u00fd bol zalo\u017een\u00fd u\u017e v\u00a012. storo\u010d\u00ed. Rejadellovci boli ve\u013emi d\u00f4le\u017eit\u00fdmi osobami po\u010das 15. \u2013 16. storo\u010dia v\u00a0Barcelone, ako aj v\u00a0Manrese. Kl\u00e1\u0161tor potreboval reformu. Mn\u00ed\u0161ky sv. Kl\u00e1ry sa odhodlali pre nezvy\u010dajn\u00e9 rozhodnutie, opusti\u0165 franti\u0161k\u00e1nsku regulu a\u00a0prija\u0165 benedikt\u00ednsku. Zmena sa realizovala v\u00a0rokoch 1513-1518. Teda v\u00a0\u010dase, ke\u010f Ign\u00e1c udr\u017eiaval p\u00edsomn\u00fd kontakt s\u00a0Teresou Rejadell, bola u\u017e benedikt\u00ednskou mn\u00ed\u0161kou. Ke\u010f sv. Ign\u00e1c \u0161tudoval latin\u010dinu v\u00a0Barcelone (1523-1525), h\u013eadala u\u00a0neho duchovn\u00e9 vedenie. V\u00a0tom \u010dase, bol Ign\u00e1c ve\u013emi horliv\u00fd hovori\u0165 o\u00a0Bohu so spriaznen\u00fdmi du\u0161ami a\u00a0tak jej ochotne pom\u00e1hal. Toto duchovn\u00e9 priate\u013estvo viedlo ku vz\u00e1jomnej kore\u0161pondencii, ktor\u00e1 trvala takmer do jej smrti v\u00a0roku 1533. V\u00a0kl\u00e1\u0161tore bol aj po zmene svetsk\u00fd duch a\u00a0Teresa bola na \u010dele malej skupiny, ktor\u00e1 sa usilovala o\u00a0n\u00e1pravu.<\/p>\n

Toto je prv\u00fd rozsiahly Ign\u00e1cov list pre \u0148u, najdlh\u0161\u00ed dokument, ak\u00fd jej nap\u00edsal. Bol poslan\u00fd z\u00a0Ben\u00e1tok 18. j\u00fana 1536 a\u00a0je odpove\u010fou na jej list, ktor\u00fd sa nezachoval. Ign\u00e1cov list pon\u00faka duchovn\u00e9 vedenie, ktor\u00e9 n\u00e1m umo\u017e\u0148uje nahliadnu\u0165 do obsahu dlh\u00fdch duchovn\u00fdch rozhovorov, ktor\u00e9 viedli e\u0161te v\u00a0Barcelone. Odr\u00e1\u017ea Ign\u00e1cove k\u013e\u00fa\u010dov\u00e9 z\u00e1\u017eitky v\u00a0Loyole a\u00a0v\u00a0Manrese a\u00a0obsahuje mnoho z\u00a0jeho z\u00e1kladn\u00e9ho duchovn\u00e9ho u\u010denia, osobitne o\u00a0rozli\u0161ovan\u00ed duchov. Tento list sa v\u017edy pova\u017eoval za koment\u00e1r a\u00a0aplik\u00e1cia pravidiel pre rozli\u0161ovan\u00ed duchov a\u00a0za pozn\u00e1mky o\u00a0\u0161krupuliach, ktor\u00e9 s\u00fa tie\u017e Ign\u00e1com uveden\u00e9 v\u00a0Duchovn\u00fdch cvi\u010deniach<\/em>. Ign\u00e1c v\u00a0liste opisuje nieko\u013eko zauj\u00edmav\u00fdch vec\u00ed: \u017eiados\u0165 o\u00a0duchovn\u00e9 vedenie; otvoren\u00fd sp\u00f4sob, ak\u00fdm nepriate\u013e pok\u00fa\u0161a osoby, ktor\u00e9 za\u010d\u00ednaj\u00fa sl\u00fa\u017ei\u0165 Bohu; sp\u00f4sob ako tieto osoby nav\u00e1dza na falo\u0161n\u00fa pokoru a\u00a0m\u00e1rnu sl\u00e1vu; sp\u00f4sob ako prich\u00e1dzaj\u00fa poku\u0161enia; aktivitu Boha v\u00a0du\u0161ia jeho pou\u010denia; pozornos\u0165 du\u0161e na klamstv\u00e1, aj tie najjemnej\u0161ie, ktor\u00e9 prich\u00e1dzaj\u00fa od nepriate\u013ea; ako bojova\u0165 proti ne\u00fateche; at\u010f.<\/p>\n

Obsah listu:<\/strong><\/p>\n

(1) IHS. Nech je milos\u0165 a\u00a0l\u00e1ska Krista n\u00e1\u0161ho P\u00e1na v\u017edy na\u0161ou podporou a\u00a0pomocou. V\u00e1\u0161 list, ktor\u00fd som dostal pred nieko\u013ek\u00fdmi d\u0148ami ma ve\u013emi pote\u0161il v\u00a0P\u00e1novi, ktor\u00e9mu sl\u00fa\u017eite a\u00a0chcete sl\u00fa\u017ei\u0165 e\u0161te viac, a\u00a0ktor\u00e9mu mus\u00edme prip\u00edsa\u0165 v\u0161etko dobr\u00e9, \u010do vid\u00edme vo stvoren\u00ed. Ako vo Va\u0161om liste p\u00ed\u0161ete, \u017ee ma C\u00e1ceres bude podrobne informova\u0165 o\u00a0Va\u0161ich z\u00e1le\u017eitostiach, tak to aj urobil, ale tie\u017e ma informoval o\u00a0rad\u00e1ch a\u00a0n\u00e1zoroch, ktor\u00e9 V\u00e1m dal na ka\u017ed\u00fa jednu z\u00a0nich. Ke\u010f \u010d\u00edtam, \u010do mi p\u00ed\u0161e, nenach\u00e1dzam ni\u010d, \u010do by som pridal, hoci by som uprednostnil, ma\u0165 spr\u00e1vy v\u00a0liste od V\u00e1s, ke\u010f\u017ee nikto nem\u00f4\u017ee da\u0165 lep\u0161ie najavo vlastn\u00e9 utrpenie ako osoba, ktor\u00e1 ho sama pre\u017e\u00edva.<\/p>\n

(2) P\u00ed\u0161ete aby som sa, pre l\u00e1sku Bo\u017eiu, podujal stara\u0165 sa o\u00a0Va\u0161u du\u0161u. Iste, je tomu mnoho rokov, \u010do mi jeho Bo\u017esk\u00fd Majest\u00e1t nezasl\u00fa\u017eene d\u00e1va t\u00fa\u017ebu, aby som sp\u00f4sobil ka\u017ed\u00e9 mo\u017en\u00e9 pote\u0161enie, a\u00a0to v\u0161etk\u00fdm mu\u017eom a\u00a0\u017een\u00e1m, ktor\u00ed kr\u00e1\u010daj\u00fa pod\u013ea jeho sv\u00e4tej v\u00f4le a\u00a0s\u00fahlasu. Taktie\u017e, aby som sl\u00fa\u017eil t\u00fdm, \u010do pracuj\u00fa v\u00a0jeho Bo\u017eej slu\u017ebe. A\u00a0preto\u017ee nepochybujem, \u017ee vy ste jednou z\u00a0nich, t\u00fa\u017eim by\u0165 pr\u00edtomn\u00fd tam, aby som mohol skutkami dok\u00e1za\u0165 to, \u010do hovor\u00edm.<\/p>\n

(3) Tak isto ma horlivo pros\u00edte, aby som V\u00e1m nap\u00edsal to, \u010do mi P\u00e1n hovor\u00ed a\u00a0jasne V\u00e1m povedal svoj n\u00e1zor; a\u00a0to, \u010do c\u00edtim v\u00a0P\u00e1novi. Odpoviem jasne s\u00a0ochotnou dobrou v\u00f4\u013eou. A\u00a0ak by sa V\u00e1m to zdalo v\u00a0nejakej veci \u0165a\u017eko znesite\u013en\u00e9, viac budem proti tomu, ktor\u00fd sa V\u00e1s sna\u017e\u00ed znepokoji\u0165, ako proti Va\u0161ej osobe. V\u00a0dvoch veciach V\u00e1m nepriate\u013e sp\u00f4sobuje nepokoj, a to nie tak, \u017eeby V\u00e1m sp\u00f4sobil pocit viny z hriechu, \u010d\u00edm by V\u00e1s odl\u00fa\u010dil od Boha a\u00a0P\u00e1na; ale, \u017ee V\u00e1s zneist\u00ed a\u00a0odvedie od v\u00e4\u010d\u0161ej slu\u017eby jemu a\u00a0vezme V\u00e1m pokoj mysle. Prv\u00e1 vec je, \u017ee predlo\u017e\u00ed a\u00a0zvedie k falo\u0161nej pokore. Druh\u00e1 je, \u017ee vo V\u00e1s vyvol\u00e1 neprimerane ve\u013ek\u00fd strach z\u00a0Boha, pri ktorom sa pr\u00edli\u0161 zdr\u017e\u00edte a\u00a0zaober\u00e1te sa n\u00edm.<\/p>\n

(4) \u010co sa t\u00fdka prvej \u010dasti, v\u0161eobecn\u00fd postup, ktor\u00fd nepriate\u013e zaujme vo\u010di t\u00fdm, ktor\u00ed chc\u00fa a\u00a0za\u010d\u00ednaj\u00fa sl\u00fa\u017ei\u0165 Bohu n\u00e1\u0161mu P\u00e1novi, je kl\u00e1s\u0165 im prek\u00e1\u017eky a\u00a0\u0165a\u017ekosti, \u010do je prv\u00e1 zbra\u0148, s\u00a0ktorou sa pok\u00fa\u0161a zrani\u0165, toti\u017e: Ako chce\u0161 cel\u00fd svoj \u017eivot \u017ei\u0165 v\u00a0takomto odriekan\u00ed, bez radosti (pote\u0161enia) z\u00a0pr\u00edbuzn\u00fdch (potomstva), priate\u013eov, bez vlastn\u00edctva, a\u00a0v\u00a0\u017eivote tak osamelom, bez trochu odpo\u010dinku?, ke\u010f in\u00fdm sp\u00f4sobom by si sa mohla spasi\u0165, bez tak\u00fdchto riz\u00edk. D\u00e1va n\u00e1m porozumie\u0165, \u017ee m\u00e1me pre\u017ei\u0165 \u010do najdlh\u0161\u00ed \u017eivot, venuj\u00fac sa pr\u00e1cam (n\u00e1mah\u00e1m), ktor\u00e9 (\u017eivot) prin\u00e1\u0161a, ak\u00e9 \u010dlovek nikdy neza\u017eil, a ned\u00e1va n\u00e1m pochopi\u0165 to\u013ek\u00e9 pote\u0161enia a\u00a0\u00fatechy, ktor\u00e9 P\u00e1n zvykne d\u00e1va\u0165 t\u00fdmto (\u013eu\u010fom), ak (za predpokladu \u017ee) nov\u00fd P\u00e1nov slu\u017eobn\u00edk prekon\u00e1 v\u0161etky tieto prek\u00e1\u017eky a\u00a0zvol\u00ed si rad\u0161ej trpie\u0165 so svoj\u00edm Stvorite\u013eom a\u00a0P\u00e1nom.<\/p>\n

Potom sa nepriate\u013e sna\u017e\u00ed druhou zbra\u0148ou, toti\u017e so samochv\u00e1lou a\u00a0s\u00a0m\u00e1rnivou sl\u00e1vou, t\u00fdm, \u017ee mu (\u010dloveku) porozumie\u0165, \u017ee v\u00a0\u0148om samom sa nach\u00e1dzala ve\u013ea dobroty a\u00a0sv\u00e4tosti, tak, \u017ee ju d\u00e1va (kladie) na najvy\u0161\u0161ie miesto ne\u017e si zasl\u00fa\u017ei. Ak Bo\u017e\u00ed slu\u017eobn\u00edk odol\u00e1 t\u00fdmto \u0161\u00edpom, odol\u00e1 pokoren\u00edm sa a upon\u00ed\u017een\u00edm sa, tak, \u017ee nes\u00fahlas\u00ed by\u0165 tak\u00fdm ako ho nepriate\u013e zv\u00e1dza, prich\u00e1dza so svojou tre\u0165ou zbra\u0148ou, ktorou je falo\u0161n\u00e1 pokora, toti\u017e: Ke\u010f vid\u00ed slu\u017eobn\u00edka P\u00e1na, tak dobr\u00e9ho a\u00a0tak pokorn\u00e9ho, ktor\u00fd hoci rob\u00ed v\u0161etko, \u010do P\u00e1n prikazuje, mysl\u00ed si (pova\u017euje), \u017ee toto v\u0161etko je neu\u017eito\u010dn\u00e9 a\u00a0zameriava sa (h\u013ead\u00ed) na svoje slabosti, a\u00a0nie na sl\u00e1vu. Vtedy mu nepriate\u013e vnuk\u00e1 do mysle, \u017ee ak nie\u010do objav\u00ed z\u00a0toho, \u010do mu Boh daroval, v\u00a0skutkoch ako aj v\u00a0predsavzatiach a\u00a0t\u00fa\u017ebach, \u017ee hre\u0161\u00ed kv\u00f4li in\u00e9mu druhu p\u00fdchy, preto\u017ee hovor\u00ed v\u00a0prospech seba sam\u00e9ho. T\u00fdmto sa usiluje, aby nehovoril o\u00a0dobr\u00fdch veciach prijat\u00fdch od svojho P\u00e1na, a to preto, aby nesp\u00f4sobil u\u00a0in\u00fdch (\u013eud\u00ed) \u017eiadne ovocie, ani u seba sam\u00e9ho; lebo ke\u010f si (\u010dlovek) pripom\u00edna to, \u010do prijal, v\u017edy si napom\u00e1ha dosiahnu\u0165 v\u00e4\u010d\u0161ie veci, hoci toto mus\u00ed hovori\u0165 s\u00a0ve\u013ekou uv\u00e1\u017elivos\u0165ou a\u00a0podnieten\u00fd v\u00e4\u010d\u0161\u00edm \u00fa\u017eitkom in\u00fdch, (hovor\u00edm) o\u00a0sebe samom, a\u00a0o\u00a0in\u00fdch, ke\u010f objavuje tak\u00fato v\u00fdstroj, domnievaj\u00fac sa, \u017ee to bude d\u00f4vern\u00e9 a\u00a0u\u017eito\u010dn\u00e9. A\u00a0tak, ke\u010f sa st\u00e1vame pokorn\u00fdmi, nepriate\u013e sa n\u00e1s sna\u017e\u00ed vtiahnu\u0165 do falo\u0161nej pokory, toti\u017e, do pokory, ktor\u00e1 je prehnan\u00e1 a\u00a0zdeformovan\u00e1. O\u00a0tomto d\u00e1vaj\u00fa Va\u0161e slov\u00e1 vhodn\u00e9 svedectvo. Preto\u017ee po vyrozpr\u00e1van\u00ed niektor\u00fdch slabost\u00ed a\u00a0ob\u00e1v, ktor\u00e9 mimochodom vznikaj\u00fa, hovor\u00edte: \u201eSom chudobn\u00e1 reho\u013en\u00ed\u010dka, zd\u00e1 sa mi, \u017ee t\u00fa\u017eim po slu\u017ebe Kristovi n\u00e1\u0161mu P\u00e1novi\u201c, \u017ee sa e\u0161te neodv\u00e1\u017eite poveda\u0165 \u201et\u00fa\u017eim po slu\u017ebe Kristovi n\u00e1\u0161mu P\u00e1novi\u201c alebo \u201eP\u00e1n mi d\u00e1va t\u00fa\u017eby po tom, aby som mu sl\u00fa\u017eila\u201c, av\u0161ak hovor\u00edte \u201ezd\u00e1 sa mi by\u0165, \u017ee som t\u00fa\u017eiaca\u201c. Ak sa dobre pozriete, dobre porozumiete, \u017ee tieto t\u00fa\u017eby sl\u00fa\u017ei\u0165 Kristovi n\u00e1\u0161mu P\u00e1novi nepoch\u00e1dzaj\u00fa od V\u00e1s, ale s\u00fa udelen\u00e9 skrze P\u00e1na, a\u00a0tak, ke\u010f hovor\u00edte: \u201eP\u00e1n mi d\u00e1va ve\u013ek\u00e9 t\u00fa\u017eby sl\u00fa\u017ei\u0165 mu\u201c, je to s\u00e1m P\u00e1n, ktor\u00e9ho chv\u00e1lite, preto\u017ee zverej\u0148ujete jeho dar, a\u00a0 tie\u017e sa sama oslavujete v\u00a0\u0147om, a nie v sebe, preto\u017ee V\u00e1m sa t\u00e1to milos\u0165 nepripisuje.<\/p>\n

(5) A\u00a0tak mus\u00edme ve\u013ea sk\u00fama\u0165. Pokia\u013e n\u00e1s nepriate\u013e vyzdvihuje, pokorme sa a po\u010d\u00edtajme si hriechy a\u00a0biedy. Pokia\u013e n\u00e1s poni\u017euje a\u00a0sk\u013eu\u010duje, povsta\u0148me v\u00a0pravej viere a\u00a0n\u00e1deji v\u00a0P\u00e1novi, a po\u010d\u00edtajme dobrodenia, \u017ee s\u00a0to\u013ekou l\u00e1skou a\u00a0starostlivos\u0165ou n\u00e1s \u010dak\u00e1, aby n\u00e1s spasil. Nepriate\u013e neuzdravuje; hovor\u00ed pravdu alebo klamstvo len preto, aby zv\u00ed\u0165azil. V\u0161imnite si, ako mu\u010den\u00edci, ke\u010f boli predveden\u00ed pred modloslu\u017eobn\u00fdch sudcov, vyznali, \u017ee boli slu\u017eobn\u00edkmi Krista. A\u00a0tak aj Vy, ke\u010f stoj\u00edte pred nepriate\u013eom cel\u00e9ho \u013eudstva, a ste n\u00edm takto pok\u00fa\u0161an\u00e1, ke\u010f V\u00e1m chce odobra\u0165 silu, ktor\u00fa V\u00e1m d\u00e1va P\u00e1n, a\u00a0chce V\u00e1s urobi\u0165 takou slabou a\u00a0bojazlivou, pomocou\u00a0lest\u00ed a\u00a0klamstiev: Neodv\u00e1\u017eite sa poveda\u0165, \u017ee t\u00fa\u017eite sl\u00fa\u017ei\u0165 P\u00e1novi? Rad\u0161ej by ste mali poveda\u0165 a\u00a0bez strachu vyzna\u0165, \u017ee ste jeho slu\u017eobnica, a\u00a0\u017ee sk\u00f4r by ste zomreli, ako by ste sa oddelili od jeho slu\u017eby. Ak mi nepriate\u013e vnuk\u00e1 spravodlivos\u0165, budem myslie\u0165 na milosrdenstvo; ak mi hovor\u00ed o\u00a0milosrdenstve, budem mu odporova\u0165 pripom\u00ednan\u00edm si spravodlivos\u0165. Je treba takto postupova\u0165, aby sme neboli znepokojovan\u00ed, – nech je podvodn\u00edk oklaman\u00fd, uve\u010fme slov\u00e1 autority, akou je Sv\u00e4t\u00e9 P\u00edsmo, ktor\u00e9 hovor\u00ed: \u201eChr\u00e1\u0148 sa upon\u00ed\u017eenia, kam by \u0165a zaviedla hl\u00fapos\u0165.\u201c (Sir 13, 10).<\/p>\n

(6) Prejdime k\u00a0druhej \u010dasti, ke\u010f v\u00a0n\u00e1s nepriate\u013e vyvolal strach skrze zdanliv\u00fa pokoru, ktor\u00e1 je falo\u0161n\u00e1, a\u00a0tie\u017e aby sme nehovorili dokonca ani o\u00a0dobr\u00fdch, sv\u00e4t\u00fdch a\u00a0u\u017eito\u010dn\u00fdch veciach, potom sp\u00f4sob\u00ed in\u00fd v\u00e4\u010d\u0161\u00ed strach, a\u00a0to, ak sme odl\u00fa\u010den\u00ed a vzdialen\u00ed od n\u00e1\u0161ho P\u00e1na. A\u00a0toto poch\u00e1dza z\u00a0v\u00e4\u010d\u0161ej \u010dasti, z\u00a0toho, \u010do sa u\u017e udialo. Preto\u017ee tak ako v\u00a0prvom strachu dosiahol nepriate\u013e v\u00ed\u0165azstvo: nach\u00e1dza \u013eahkos\u0165, aby n\u00e1s pok\u00fa\u0161al aj v\u00a0tomto druhom. Aby som to vysvetlil na inom sp\u00f4sobe, op\u00ed\u0161em in\u00fd postup, ktor\u00fd m\u00e1 nepriate\u013e. Ak n\u00e1jde osobu, ktor\u00e1 m\u00e1 vla\u017en\u00e9 svedomie a\u00a0prech\u00e1dza hriechmi bez toho, aby si ich zv\u00e1\u017eila, urob\u00ed ko\u013eko m\u00f4\u017ee, aby \u013eahk\u00fd hriech, nebol ni\u010d\u00edm; a smrte\u013en\u00fd hriech, \u013eahk\u00fdm a\u00a0ve\u013emi ve\u013ek\u00fd smrte\u013en\u00fd, malou vecou. Tak\u017ee si pom\u00e1ha slabos\u0165ou, ktor\u00fa v\u00a0n\u00e1s c\u00edti, toti\u017e pr\u00edli\u0161 vo\u013en\u00fdm svedom\u00edm. Na druhej strane, ak n\u00e1jde osobu, ktor\u00e1 m\u00e1 jemn\u00e9 svedomie, a\u00a0ktor\u00e1 nem\u00e1 chyby, ke\u010f vid\u00ed, \u017ee nielen\u017ee striasa zo seba smrte\u013en\u00e9 hriechy a\u00a0mo\u017en\u00e9 \u013eahk\u00e9 hriechy, ktor\u00e9 nie s\u00fa v\u00a0n\u00e1s, ale dokonca sa usiluje zbavova\u0165 sa ka\u017edej podoby drobn\u00e9ho hriechu, nedokonalosti a\u00a0chyby, v\u00a0takomto pr\u00edpade sa (nepriate\u013e) pok\u00fa\u0161a ochromi\u0165 toto tak dobr\u00e9 svedomie, t\u00fdm, \u017ee rob\u00ed hriechom to, \u010do hriech nie je a\u00a0d\u00e1va za chybu, kde je dokonalos\u0165, aby n\u00e1s mohol znemo\u017eni\u0165 a\u00a0zarm\u00fati\u0165. A\u00a0kde nem\u00f4\u017ee ve\u013eakr\u00e1t dosiahnu\u0165 hriech ani ne\u010dak\u00e1, \u017ee ju m\u00f4\u017ee presved\u010di\u0165, aspo\u0148 sa ju pok\u00fa\u0161a tr\u00e1pi\u0165.<\/p>\n

(7) A\u00a0na lep\u0161ie objasnenie strachu a \u010do je jeho pr\u00ed\u010dinou, vysvetl\u00edm, v skratke, dve ponau\u010denia, ktor\u00e9 P\u00e1n m\u00e1 vo zvyku da\u0165 alebo dopusti\u0165. Prv\u00e9 d\u00e1va, druh\u00e9 dopust\u00ed. To, ktor\u00e9 d\u00e1va, je vn\u00fatorn\u00e1 \u00fatecha, ktor\u00e1 rozpt\u00fdli ka\u017ed\u00fd zm\u00e4tok a\u00a0celkom pritiahne P\u00e1novu l\u00e1sku, a\u00a0t\u00fdm, ktor\u00fdch osvieti takouto \u00fatechou, neskor\u0161ie odkryje mno\u017estvo tajomstiev. Napokon, s\u00a0touto Bo\u017eou \u00fatechou v\u0161etky pr\u00e1ce s\u00fa pote\u0161en\u00edm a\u00a0v\u0161etky \u00fanavy odpo\u010dinkom. Pre toho, kto kr\u00e1\u010da s\u00a0tak\u00fdmto vn\u00fatorn\u00fdm odu\u0161evnen\u00edm, v\u00e1\u0161\u0148ou a\u00a0\u00fatechou, neexistuje tak ve\u013ek\u00e9 bremeno, ktor\u00e9 by sa mu nezdalo \u013eahk\u00fdm, ani pok\u00e1nie, ani in\u00e1 ve\u013ek\u00e1 pr\u00e1ca, ktor\u00e1 by nebola ve\u013emi pr\u00edjemn\u00e1. Toto n\u00e1m ukazuje a\u00a0otv\u00e1ra cestu, po ktorej mus\u00edme kr\u00e1\u010da\u0165 a\u00a0naopak, pred \u010d\u00edm uteka\u0165. T\u00e1to nie je v\u017edy v\u00a0n\u00e1s, ale kr\u00e1\u010da v\u017edy svojimi ist\u00fdmi dobami pod\u013ea Bo\u017eieho nariadenia a\u00a0to v\u0161etko pre na\u0161e dobro. Pokia\u013e zostaneme bez tejto \u00fatechy, potom prich\u00e1dza druh\u00e9 ponau\u010denie, toti\u017e: n\u00e1\u0161 star\u00fd nepriate\u013e n\u00e1m prichyst\u00e1 v\u0161etky mo\u017en\u00e9 prek\u00e1\u017eky, aby sme odst\u00fapili od toho, \u010do sme za\u010dali, a\u00a0takto n\u00e1s su\u017euje sp\u00f4sobmi, celkom protikladn\u00fdmi, ne\u017e v\u00a0prvom ponau\u010den\u00ed, vyvol\u00e1vaj\u00fac v\u00a0n\u00e1s mnoho kr\u00e1t sm\u00fatok, bez toho, aby sme vedeli, pre\u010do sme smutn\u00ed. Nem\u00f4\u017eeme sa ani zbo\u017ene modli\u0165, kontemplova\u0165, dokonca ani hovori\u0165, \u010di po\u010d\u00fava\u0165 o\u00a0veciach Boha, n\u00e1\u0161ho P\u00e1na, s\u00a0vn\u00fatorn\u00fdm pote\u0161en\u00edm a\u00a0rados\u0165ou. Ale nie iba toto, ale ak n\u00e1s n\u00e1jde slab\u00fdch a\u00a0ve\u013emi poni\u017eovan\u00fdch t\u00fdmito prekliatymi my\u0161lienkami, prinesie n\u00e1m my\u0161lienky, ako keby sme boli celkom Bohom na\u0161\u00edm P\u00e1nom zabudnut\u00ed. A za\u010dneme sa nazd\u00e1va\u0165, \u017ee vo v\u0161etkom sme vzdialen\u00ed od n\u00e1\u0161ho P\u00e1na, a\u00a0\u017ee v\u0161etko \u010do sme urobili, a\u00a0\u010do sme chceli urobi\u0165, ani \u017eiadna vec nem\u00e1 ve\u013ek\u00fa cenu. Takto a\u00a0usiluje vovies\u0165 n\u00e1s do ne\u00fatechy vo v\u0161etkom. A\u00a0takto budeme vidie\u0165, \u010do sp\u00f4sobuje tak\u00fd strach a\u00a0ochabnutos\u0165, v\u0161\u00edmaj\u00fac si\u00a0 v tomto obdob\u00ed na\u0161e pr\u00edli\u0161 ve\u013ek\u00e9 tr\u00e1penia, pok\u00fdm sme pokorovan\u00ed jeho falo\u0161n\u00fdmi, zv\u00e1dzaj\u00facimi my\u0161lienkami. Preto je nevyhnutn\u00e9 pozrie\u0165, kto z\u00e1pas\u00ed: ak je to \u00fatecha, pon\u00ed\u017eme sa a\u00a0pokorme sa, a\u00a0myslime na to, \u017ee potom pr\u00edde sk\u00fa\u0161ka poku\u0161enia; ak prich\u00e1dza poku\u0161enie, temnota alebo sm\u00fatok, mus\u00edme \u00eds\u0165 proti nemu, bez toho, aby sme \u00a0nadobudli nejak\u00fd zlozvyk a\u00a0trpezlivo \u010daka\u0165 na \u00fatechu od P\u00e1na, ktor\u00e1 prevy\u0161uje v\u0161etky zm\u00e4tky a\u00a0vonkaj\u0161iu temnotu.<\/p>\n

(8) Teraz zost\u00e1va hovori\u0165 o\u00a0tom, \u010do sme poci\u0165ovali pri \u010d\u00edtan\u00ed o Bohu na\u0161om P\u00e1novi, a ako ho mus\u00edme porozumie\u0165 a\u00a0pochopen\u00e9, aby sme vedeli vyu\u017ei\u0165. St\u00e1va sa, \u017ee ve\u013eakr\u00e1t n\u00e1\u0161 P\u00e1n podnecuje a\u00a0posil\u0148uje na\u0161u du\u0161u k\u00a0jedn\u00e9mu alebo druh\u00e9mu \u00fakonu, aby otvoril na\u0161u du\u0161u, to je, \u017ee hovor\u00ed v\u00a0jej vn\u00fatri bez hluku slov, dv\u00edhaj\u00fac ju \u00faplne k\u00a0jeho Bo\u017eskej l\u00e1ske, tak\u017ee nie sme schopn\u00ed, hoci by sme chceli, odola\u0165 jeho z\u00e1meru. A\u00a0jeho z\u00e1mer, ktor\u00fd prij\u00edmame je, aby sme sa nevyhnutne zhodovali s\u00a0prik\u00e1zaniami, nariadeniami Cirkvi a\u00a0poslu\u0161nos\u0165ou star\u0161\u00edm a\u00a0boli naplnen\u00ed v\u0161etkou pokorou, lebo ten ist\u00fd Bo\u017e\u00ed Duch je vo v\u0161etkom. Kde sa viackr\u00e1t m\u00f4\u017eeme oklama\u0165 je, \u017ee po takej ve\u013ekej \u00fateche alebo vnuknut\u00ed, ke\u010f du\u0161a zost\u00e1va radostn\u00e1, pridru\u017euje sa nepriate\u013e celkom pod r\u00fa\u0161kom radosti a\u00a0dobrej z\u00e1mienky, aby pridal k\u00a0tomu, \u010do sme prec\u00edtili od Boha n\u00e1\u0161ho P\u00e1na, a aby n\u00e1s uviedol do zm\u00e4tku a\u00a0do \u00faplnej straty koncentr\u00e1cie. Inokedy sa usiluje oslabi\u0165 prijat\u00e9 ponau\u010denia t\u00fdm, \u017ee n\u00e1m kladie prek\u00e1\u017eky a\u00a0\u0165a\u017ekosti, aby sme neplnili \u00faplne v\u0161etko, \u010do n\u00e1m bolo uk\u00e1zan\u00e9. A\u00a0tu je potrebn\u00e9 v\u00e4\u010d\u0161ie varovanie, ako vo v\u0161etk\u00fdch in\u00fdch veciach. Ve\u013eakr\u00e1t krot\u00edme ve\u013ek\u00fa chu\u0165 hovori\u0165 o\u00a0Bohu, na\u0161om P\u00e1novi, inokedy hovor\u00edme viac o\u00a0tom, \u010do n\u00e1s presahuje alebo o\u00a0pohybe, ktor\u00fd n\u00e1s sprev\u00e1dza. Preto v\u00a0tomto je potrebn\u00e9 viac pozera\u0165 na dobro in\u00fdch, ne\u017e na na\u0161e vlastn\u00e9 t\u00fa\u017eby,ako ke\u010f nepriate\u013e podporuje rast alebo \u00fabytok prijat\u00e9ho dobr\u00e9ho pocitu. Kie\u017e by sme kr\u00e1\u010dali tak podnecovan\u00ed, aby sme pom\u00e1hali druh\u00fdm, ako ten, \u010do prech\u00e1dza cez brod: ak n\u00e1jde dobr\u00fd priechod alebo cestu alebo n\u00e1dej, ktor\u00e1 mu prinesie nejak\u00fd \u00fa\u017eitok, dosta\u0165 sa \u010falej; pokia\u013e je brod naru\u0161en\u00fd, a dobr\u00e9 slov\u00e1 by vyvolali rozhor\u010denie, v\u017edy sa zastav\u00ed, h\u013eadaj\u00fac \u010das alebo hodinu, ktor\u00e1 je vhodnej\u0161ia, aby prehovoril.<\/p>\n

(9) Z\u00e1le\u017eitosti s\u00fa nato\u013eko v\u00a0pohybe, \u017ee ich nemo\u017eno takto op\u00edsa\u0165, prinajmen\u0161om bez toho, aby sa neroz\u0161\u00edril postup. Ale aj tak by zostalo nie\u010do, \u010do je lep\u0161ie necha\u0165 prec\u00edti\u0165 ne\u017e vyjadri\u0165, navy\u0161e p\u00edsomne. Kie\u017e by sa P\u00e1novi takto p\u00e1\u010dilo, aby sme sa tam \u010doskoro uvideli, kde budeme m\u00f4c\u0165 tieto veci viac vn\u00fatornej\u0161ie porozumie\u0165. Zatia\u013e teda m\u00e1te nabl\u00edzku Castra. Mysl\u00edm, \u017ee by bolo dobr\u00e9, aby ste si dopisovali, lebo kde to nie je na \u0161kodu, tam by to mohlo prinies\u0165 nejak\u00fd \u00fa\u017eitok. A\u00a0preto\u017ee mi d\u00f4razne hovor\u00edte, aby som v\u00e1m nap\u00edsal to, \u010do som poci\u0165oval v\u00a0P\u00e1novi, hovor\u00edm, \u017ee budete blahoslaven\u00e1, ak to, \u010do m\u00e1te, budete sa vedie\u0165 ustr\u00e1\u017ei\u0165. Kon\u010d\u00edm, modliac sa k\u00a0Najsv\u00e4tej\u0161ej Trojici, aby n\u00e1m jeho nekone\u010dn\u00e1 a\u00a0najvy\u0161\u0161ia dobrota udelila plnos\u0165 milost\u00ed, aby sme poci\u0165ovali jeho najsv\u00e4tej\u0161iu v\u00f4\u013eu a\u00a0celkom ju plnili.<\/p>\n

Z\u00a0Ben\u00e1tok, 18 j\u00fana 1536.<\/p>\n

V\u00a0l\u00e1skavosti, chudobn\u00fd Ign\u00e1c<\/p>\n","protected":false},"excerpt":{"rendered":"

List sv. Ign\u00e1ca sestre Terese Rejadell (Ben\u00e1tky, 18. j\u00fan 1536) Sestra Teresa Rejadell bola benedikt\u00ednska mn\u00ed\u0161ka v\u00a0kl\u00e1\u0161tore sv. Kl\u00e1ry, v\u00a0Barcelone, ktor\u00fd bol zalo\u017een\u00fd u\u017e v\u00a012. storo\u010d\u00ed. Rejadellovci boli ve\u013emi d\u00f4le\u017eit\u00fdmi osobami po\u010das 15. \u2013 16. storo\u010dia v\u00a0Barcelone, ako aj v\u00a0Manrese. Kl\u00e1\u0161tor potreboval reformu. Mn\u00ed\u0161ky sv. Kl\u00e1ry sa odhodlali pre nezvy\u010dajn\u00e9 rozhodnutie, opusti\u0165 franti\u0161k\u00e1nsku regulu a\u00a0prija\u0165… \u010c\u00edta\u0165 viac »List sv. Ign\u00e1ca sr. Terese Rejadell (Ben\u00e1tky, 18.06.1536)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[45],"tags":[83,182,104,111,126,136,184,139,144,160],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1732"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1732"}],"version-history":[{"count":2,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1732\/revisions"}],"predecessor-version":[{"id":1917,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1732\/revisions\/1917"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1732"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1732"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1732"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}