Druhou \u010drtou spirituality na Montmartre, na ktorej sa dohodli v\u0161etci spolo\u010dn\u00edci, a\u00a0ktor\u00e1 sa udr\u017eala a\u00a0zostala definit\u00edvna, bola \u010drta ich \u017eivotn\u00e9ho \u0161t\u00fdlu. Vybran\u00fd \u0161t\u00fdl v\u00a0sebe zah\u0155\u0148al apo\u0161tolsk\u00fa slu\u017ebu
\nv\u00a0chudobe a\u00a0pokore.<\/p>\n
Jeden po druhom, pred alebo po uroben\u00ed kompletn\u00fdch duchovn\u00fdch cvi\u010den\u00ed pod veden\u00edm sv. Ign\u00e1ca a\u00a0veden\u00ed jeho nad\u0161en\u00edm, usilovnos\u0165ou a\u00a0pr\u00edkladom, sa rozhodli celkom zanecha\u0165 svet a\u00a0vst\u00fapi\u0165 na cestu chudoby a\u00a0kr\u00ed\u017ea. Takto to raz vyjadril p\u00e1ter La\u00ednez v\u00a0jednom zo svojich listov. V\u0161etci videli tento \u0161t\u00fdl zahrnut\u00fd v\u00a0Ign\u00e1covom institutum vitae<\/em>, ktor\u00fd si \u017eelali nasledova\u0165: venova\u0165 sa slu\u017ebe Bohu, n\u00e1\u0161mu P\u00e1novi a\u00a0prospechu bl\u00ed\u017eneho t\u00fdm, \u017ee k\u00e1zali a\u00a0sl\u00fa\u017eili v\u00a0nemocniciach, at\u010f. V\u00a0rovnakom duchu, podobne ako La\u00ednez, hovor\u00ed aj p\u00e1ter Rodr\u00edgues: \u201eVenova\u0165 cel\u00fd \u010das svojho \u017eivota sp\u00e1se bl\u00ed\u017eneho\u201c, bez toho, aby si \u017eiadali nejak\u00e9 \u0161tipendium za om\u0161e alebo vysluhovanie sviatost\u00ed. Sv. Ign\u00e1c to nesk\u00f4r zhrnul takto: \u201eKr\u00e1\u010da\u0165 pod jeho z\u00e1stavou (z\u00e1stavou Krista, \u010do je chudoba a\u00a0pokora), aby sme k\u00e1zali a\u00a0povzbudzovali, to je na\u0161e povolanie.\u201c Chceli da\u0165 evanjeliovo zadarmo to, \u010do zadarmo dostali. (porov. Stanovy 565; Mt 10, 8)<\/p>\n M\u00f4\u017eeme sa p\u00fdta\u0165, \u010do dnes znamen\u00e1 tento z\u00e1kladn\u00fd kon\u0161titut\u00edvny element v\u00a0ignaci\u00e1nskej spiritualite, ktor\u00fd sa n\u00e1m tak evidentne predstavuje od Montmartre? Znamen\u00e1, \u017ee jezuita aj dnes mus\u00ed ma\u0165 na vedom\u00ed, \u017ee je povolan\u00fd zanecha\u0165 v\u0161etko vo svete, aby jedine nasledoval Krista, n\u00e1\u0161ho P\u00e1na. Stanovy k\u00a0tomu hovoria: \u201eKa\u017ed\u00fd, kto vstupuje do Spolo\u010dnosti, m\u00e1 by\u0165 presved\u010den\u00fd, \u017ee mu treba kr\u00e1\u010da\u0165 pod\u013ea Kristovej rady: \u201eKa\u017ed\u00fd, kto opust\u00ed otca\u201c at\u010f., opusti\u0165 otca, matku, bratov, sestry a\u00a0v\u0161etko, \u010do mal vo svete, ba nech je presved\u010den\u00fd, \u017ee pr\u00e1ve jemu sa hovor\u00ed: \u201eKto nem\u00e1 v\u00a0nen\u00e1visti svojho otca a\u00a0matku, …ba aj svoj \u017eivot, nem\u00f4\u017ee by\u0165 moj\u00edm u\u010den\u00edkom.\u201c Mus\u00ed sa usilova\u0165, aby cel\u00fa prirodzen\u00fa n\u00e1klonnos\u0165 vo\u010di pokrvn\u00fdm pretvoril na duchovn\u00fa a\u00a0miloval ich iba usporiadanou l\u00e1skou, ako \u010dlovek, \u010do odumrel svetu a\u00a0sebal\u00e1ske a\u00a0\u017eije iba pre Krista, n\u00e1\u0161ho P\u00e1na, a\u00a0jeho m\u00e1 namiesto rodi\u010dov, bratov a\u00a0v\u0161etk\u00e9ho.\u201c (Stanovy 61)<\/p>\n Jedinou odplatou alebo odmenou m\u00e1 tak by\u0165 Je\u017ei\u0161 Kristus. Stanovy hovoria: \u201eRektor takisto bude bedli\u0165 a\u00a0nedovol\u00ed, aby u\u010ditelia alebo ktoko\u013evek zo Spolo\u010dnosti prij\u00edmali pre seba alebo pre kol\u00e9gium od kohoko\u013evek peniaze alebo ak\u00e9ko\u013evek dary za ak\u00fako\u013evek poskytnut\u00fa vec, preto\u017ee pod\u013ea n\u00e1\u0161ho reho\u013en\u00e9ho zriadenia na\u0161ou odplatou m\u00e1 by\u0165 jedine Kristus P\u00e1n, ktor\u00fd je na\u0161ou preve\u013ekou odmenou.\u201c (Stanovy 478) Znamen\u00e1 to teda, aby sa v\u00a0ich konan\u00ed h\u013eadala iba Bo\u017eia sl\u00e1va a\u00a0ve\u010dn\u00e1 sp\u00e1sa bl\u00ed\u017eneho. Jezuitsk\u00e1 chudoba tak okrem in\u00e9ho znamen\u00e1 rozhodn\u00e9 evanjeliov\u00e9 uprednostnenie slu\u017eieb s\u00a0chudobn\u00fdmi.<\/p>\n Peter-Hans Kolbenbach, b\u00fdval\u00fd jezuitsk\u00fd gener\u00e1l, nar\u00e1\u017eaj\u00fac na tento aspekt s\u013eubu na Montmartre, hovor\u00ed, \u017ee zd\u00f4raz\u0148ovanie prv\u00fdch spolo\u010dn\u00edkov o\u00a0bezplatnosti (gratuidad) znamen\u00e1, dokonca aj dnes, dar toho najlep\u0161ieho zo seba sam\u00e9ho, ktor\u00fd mus\u00ed da\u0165 jezuita vo svojej apo\u0161tolskej pr\u00e1ci, a\u00a0ide to e\u0161te \u010falej ako striktn\u00e9 profesion\u00e1lne povinnosti; znamen\u00e1 uprednost\u0148ovanie nev\u010fa\u010dn\u00fdch alebo menej ocenen\u00fdch minist\u00e9ri\u00ed v\u00a0prospech druh\u00fdch; podelenie \u017eivota a\u00a0dobier s\u00a0chudobn\u00fdmi, nielen z\u00a0toho \u010do n\u00e1m zvy\u0161uje, ale aj z\u00a0toho, \u010do m\u00e1me na \u017eivobytie. A\u00a0toto v\u0161etko s\u00a0nap\u00e4t\u00edm, ktor\u00e9 nazna\u010duje evanjeliov\u00e9 rozhodnutie pom\u00e1ha\u0165 predov\u0161etk\u00fdm tomu, ktor\u00fd je chudobn\u00fd, s\u00a0cie\u013eom, aby \u013eudia ne\u017eili iba z\u00a0chleba, ale aj z\u00a0Chleba \u017divota.<\/p>\n (spravovan\u00e9 pod\u013ea Manuel Ruiz Jurado SJ: A\u00a0la luz del carisma ignaciano, s. 165-167)<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Druhou \u010drtou spirituality na Montmartre, na ktorej sa dohodli v\u0161etci spolo\u010dn\u00edci, a\u00a0ktor\u00e1 sa udr\u017eala a\u00a0zostala definit\u00edvna, bola \u010drta ich \u017eivotn\u00e9ho \u0161t\u00fdlu. Vybran\u00fd \u0161t\u00fdl v\u00a0sebe zah\u0155\u0148al apo\u0161tolsk\u00fa slu\u017ebu v\u00a0chudobe a\u00a0pokore. Jeden po druhom, pred alebo po uroben\u00ed kompletn\u00fdch duchovn\u00fdch cvi\u010den\u00ed pod veden\u00edm sv. Ign\u00e1ca a\u00a0veden\u00ed jeho nad\u0161en\u00edm, usilovnos\u0165ou a\u00a0pr\u00edkladom, sa rozhodli celkom<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[40],"tags":[70,72,73,75,81,83,90,93,181,99,189,172,135],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1720"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1720"}],"version-history":[{"count":6,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1720\/revisions"}],"predecessor-version":[{"id":1914,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1720\/revisions\/1914"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1720"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}