Pokora je \u010drta, ktor\u00e1 sa v\u00a0ignaci\u00e1nskej spiritualite objavuje v\u0161ade. Tu sa vz\u0165ahuje na osobu l\u00eddra; v\u00a0poslednej kapitole tejto knihy sa budeme zmie\u0148ova\u0165 o celej Spolo\u010dnosti. Na druhej strane, nedostatok pokory \u2013 pon\u00ed\u017eenosti, bol mot\u00edvom kritiky proti jezuitom. Ako protiv\u00e1ha k\u00a0nebezpe\u010denstvu hrdosti alebo p\u00fdchy, ku ktorej m\u00f4\u017ee nav\u00e1dza\u0165 funkcia vodcovstva, je dobr\u00e9 v\u00fdslovne ma\u0165 na zreteli, \u017ee pokora a\u00a0zn\u00ed\u017eenie sa, mus\u00ed by\u0165 s\u00fa\u010das\u0165ou vodcovstva a\u00a0\u017eivota. Takto bude jednotlivec \u013eah\u0161ie hodn\u00fd l\u00e1sky.<\/p>\n
\u201eM\u00e1 to by\u0165 mu\u017e, ktor\u00fd bude svoj\u00edm pr\u00edkladom v\u0161etk\u00fdch \u010dnost\u00ed pom\u00e1ha\u0165 ostatn\u00fdm \u010dlenom Spolo\u010dnosti. Predov\u0161etk\u00fdm m\u00e1 u neho \u017eiari\u0165 l\u00e1ska ku v\u0161etk\u00fdm bl\u00ed\u017enym, ale najm\u00e4 k Spolo\u010dnosti, ako aj prav\u00e1 pon\u00ed\u017eenos\u0165, ktor\u00e1 ho urob\u00ed mil\u00fdm Bohu a\u00a0\u013eu\u010fom\u201c (Kon\u0161tit\u00facie 725).<\/p>\n
\u201eUva\u017eova\u0165 nad re\u010dou, ktor\u00fa m\u00e1 Kristus, n\u00e1\u0161 P\u00e1n, ku v\u0161etk\u00fdm svojim sluhom a priate\u013eom, ktor\u00fdch rozposiela na svoju v\u00fd\u00adpravu. Odpor\u00fa\u010da im, aby sa usilovali v\u0161etk\u00fdm pom\u00e1ha\u0165, nahov\u00e1raj\u00fac ich najprv na krajn\u00fa duchovn\u00fa chudobu, a keby sa to p\u00e1\u010dilo jeho bo\u017eskej Velebnosti a keby si ich na to chcela vyvoli\u0165, nie menej na skuto\u010dn\u00fa chudobu; po druh\u00e9, t\u00fa\u017ei\u0165 po potupovaniach a opovrhova\u00adniach, lebo z t\u00fdchto dvoch vec\u00ed nasleduje pon\u00ed\u00ad\u017eenos\u0165. Ide teda o tri stupne: prv\u00fd je chudoba proti bohatstvu; druh\u00fd potupa a opovrhovania proti svetskej cti; tret\u00ed pon\u00ed\u017eenos\u0165 oproti p\u00fd\u00adche. A z t\u00fdchto troch stup\u0148ov nech potom nav\u00e1dzaj\u00fa \u013eud\u00ed na v\u0161etky ostatn\u00e9 \u010dnosti\u201c (DC 146).<\/p>\n
\u201eA chv\u00e1lili sme pokoru tohto star\u00e9ho sv\u00e4tca (sv. Ign\u00e1ca), ktor\u00fd, ke\u010f si bol ist\u00fd svoj\u00edm odchodom (…), ke\u010f teda mal t\u00fa istotu o\u00a0svojom odchode, nechcel n\u00e1s ani zavola\u0165, aby n\u00e1m dal svoje po\u017eehnanie, ani menova\u0165 svojho n\u00e1stupcu, ba ani vik\u00e1ra (z\u00e1stupcu), pok\u00fdm sa neurob\u00ed vo\u013eba (k\u00fdm nezvolia nov\u00e9ho), ani uzavrie\u0165 Kon\u0161tit\u00facie, ani urobi\u0165 nejak\u00fd in\u00fd prejav, ktor\u00fd v\u00a0takom pr\u00edpade zvykn\u00fa niektor\u00ed Bo\u017e\u00ed slu\u017eobn\u00edci. Ale, ke\u010f\u017ee zm\u00fd\u0161\u013eal o\u00a0sebe tak pon\u00ed\u017eene a\u00a0nechcel, aby v\u00a0nikom inom ako v\u00a0Bohu, na\u0161om P\u00e1novi spo\u010d\u00edvala d\u00f4vera Spolo\u010dnosti, odi\u0161iel z\u00a0tohto sveta oby\u010dajn\u00fdm sp\u00f4sobom\u201c (J. A. de Polanco, citovan\u00e9 v\u00a0J. Garc\u00eda de Castro).<\/p>\n
Spracovan\u00e9 pod\u013ea Diccionario de liderazgo ignaciano<\/p>\n","protected":false},"excerpt":{"rendered":"
Pokora je \u010drta, ktor\u00e1 sa v\u00a0ignaci\u00e1nskej spiritualite objavuje v\u0161ade. Tu sa vz\u0165ahuje na osobu l\u00eddra; v\u00a0poslednej kapitole tejto knihy sa budeme zmie\u0148ova\u0165 o celej Spolo\u010dnosti. Na druhej strane, nedostatok pokory \u2013 pon\u00ed\u017eenosti, bol mot\u00edvom kritiky proti jezuitom. Ako protiv\u00e1ha k\u00a0nebezpe\u010denstvu hrdosti alebo p\u00fdchy, ku ktorej m\u00f4\u017ee nav\u00e1dza\u0165 funkcia vodcovstva, je dobr\u00e9 v\u00fdslovne ma\u0165 na zreteli,… \u010c\u00edta\u0165 viac »Osoba l\u00eddra \u2013 Pokora<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[170],"tags":[173,83,90,181,171,172,121,174],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1514"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1514"}],"version-history":[{"count":2,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1514\/revisions"}],"predecessor-version":[{"id":1602,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1514\/revisions\/1602"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1514"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}