{"id":1501,"date":"2015-02-05T15:31:41","date_gmt":"2015-02-05T15:31:41","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1501"},"modified":"2016-01-27T14:40:14","modified_gmt":"2016-01-27T14:40:14","slug":"ideal","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2015\/02\/ideal\/","title":{"rendered":"Osoba l\u00eddra &#8211; Ide\u00e1l"},"content":{"rendered":"<p style=\"text-align: justify;\">V\u00a0Kon\u0161tit\u00faci\u00e1ch sa nach\u00e1dzaj\u00fa dva obrazy toho, \u010do m\u00f4\u017eeme nazva\u0165 \u201eide\u00e1lny ignaci\u00e1nsky l\u00edder\u201c. Jeden odkazuje na Gener\u00e1la (Kon\u0161tit\u00facie IX. \u010das\u0165, 723-735) a\u00a0druh\u00fd na<!--more--> Rektora (Kon\u0161tit\u00facie 423). V\u00a0tejto kapitole predstav\u00edme dev\u00e4\u0165 charakterist\u00edk (vlastnost\u00ed), ktor\u00e9 sa objavuj\u00fa v\u00a0Deviatej \u010dasti, ku ktorej prid\u00e1vame t\u00fato \u00favodn\u00fa stranu. Je zrejm\u00e9, \u017ee jestvuje viac jednotliv\u00fdch \u010d\u0155t oh\u013eadom l\u00edderstva (vodcovstva) v\u00a0in\u00fdch pas\u00e1\u017each.<\/p>\n<p style=\"text-align: justify;\">V\u00a0tomto obraze ide\u00e1lneho Gener\u00e1lneho predstaven\u00e9ho s\u00fa rovnako op\u00edsan\u00e9 aj vlastnosti akejko\u013evek osoby, ktor\u00e1 bude zast\u00e1va\u0165 poz\u00edciu (\u00falohu) vo veden\u00ed v\u00a0Spolo\u010dnosti, nech je ak\u00e1ko\u013evek, teda nie len post Gener\u00e1la. Okrem toho Kon\u0161tit\u00facie poz\u00fdvaj\u00fa, aby ka\u017ed\u00fd jezuita nasledoval tento ide\u00e1lny model. Jestvuje jedno pozvanie vidie\u0165 tam, \u010do je jednotlivec povolan\u00fd pre\u017e\u00edva\u0165, pod\u013ea\u00a0prijatej milosti, hoci sa c\u00edtime ve\u013emi vzdialen\u00ed od tohto modelu a\u00a0bez a\u0161pir\u00e1cie na prefekcionizmus.<\/p>\n<p style=\"text-align: justify;\">Analytici hovoria, \u017ee pri definovan\u00ed toho, \u201eak\u00fd by mal by\u0165 Gener\u00e1lny predstaven\u00fd\u201c, definoval Ign\u00e1c seba sam\u00e9ho. Prinajmen\u0161om definoval ide\u00e1l jezuitsk\u00e9ho l\u00eddra alebo dokonca ide\u00e1l jezuitu. Pod\u013ea jeho miery a\u00a0s\u00a0vykonan\u00edm potrebn\u00fdch prisp\u00f4soben\u00ed, bud\u00fa m\u00f4c\u0165 \u010fal\u0161ie ignaci\u00e1nske osoby n\u00e1js\u0165 in\u0161pir\u00e1ciu v\u00a0tomto modely.<\/p>\n<p style=\"text-align: justify;\">\u201eTreba sa v\u0161ak stara\u0165, aby za rektora bol vymenovan\u00fd mu\u017e vzorn\u00e9ho \u017eivota, ktor\u00fd d\u00e1va vynikaj\u00faci pr\u00edklad povzbudenia a um\u0155tvovania v\u0161etk\u00fdch svojich zl\u00fdch sklonov. M\u00e1 by\u0165 vysk\u00fa\u0161an\u00fd najm\u00e4 v poslu\u0161nosti a pon\u00ed\u017eenosti. M\u00e1 ma\u0165 dar rozv\u00e1\u017enosti a organiza\u010dn\u00e9 schopnosti, m\u00e1 by\u0165 zbehl\u00fd v praktickom rozhodovan\u00ed a sk\u00fasen\u00fd v duchovn\u00fdch veciach. M\u00e1 vedie\u0165 vhodne sp\u00e1ja\u0165 pr\u00edsnos\u0165 s l\u00e1skavos\u0165ou. M\u00e1 by\u0165 pozorn\u00fd, pracovit\u00fd a vzdelan\u00fd, ktor\u00e9mu napokon vy\u0161\u0161\u00ed predstaven\u00ed m\u00f4\u017eu d\u00f4verova\u0165 a bezpe\u010dne zveri\u0165 svoju pr\u00e1vomoc. Ve\u010f \u010d\u00edm viac pr\u00e1vomoci dostane, t\u00fdm lep\u0161ie bude m\u00f4c\u0165 spravova\u0165 kol\u00e9gium na v\u00e4\u010d\u0161iu Bo\u017eiu oslavu\u201c (Kon\u0161tit\u00facie 423, 4).<\/p>\n<p style=\"text-align: justify;\">Porov. \u201eTak pre \u010dlenov Spolo\u010dnosti, ako aj pre vonkaj\u0161\u00edch \u013eud\u00ed, m\u00e1 by\u0165 akoby zrkadlom a vzorom.\u201c (Kon\u0161tit\u00facie 726, 3).<\/p>\n<p style=\"text-align: center;\">\u00a0Spracovan\u00e9 pod\u013ea Diccionario de liderazgo ignaciano, s. 26-27.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>V\u00a0Kon\u0161tit\u00faci\u00e1ch sa nach\u00e1dzaj\u00fa dva obrazy toho, \u010do m\u00f4\u017eeme nazva\u0165 \u201eide\u00e1lny ignaci\u00e1nsky l\u00edder\u201c. Jeden odkazuje na Gener\u00e1la (Kon\u0161tit\u00facie IX. \u010das\u0165, 723-735) a\u00a0druh\u00fd na<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[170],"tags":[70,90,94,181,171,153],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1501"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1501"}],"version-history":[{"count":6,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1501\/revisions"}],"predecessor-version":[{"id":1631,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1501\/revisions\/1631"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1501"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}