{"id":1482,"date":"2014-03-24T10:16:04","date_gmt":"2014-03-24T10:16:04","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1482"},"modified":"2016-01-28T14:25:58","modified_gmt":"2016-01-28T14:25:58","slug":"stvrta-prosba-kontemplacia-vecneho-krala-dc-91","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2014\/03\/stvrta-prosba-kontemplacia-vecneho-krala-dc-91\/","title":{"rendered":"\u0161tvrt\u00e1 prosba. kontempl\u00e1cia ve\u010dn\u00e9ho kr\u00e1\u013ea (dc 91)"},"content":{"rendered":"<p style=\"text-align: justify;\" align=\"center\">\u201e\u017datva je ve\u013ek\u00e1, ale robotn\u00edkov m\u00e1lo. Proste teda p\u00e1na \u017eatvy, aby poslal robotn\u00edkov na svoju \u017eatvu.\u201c (Mt 9, 37-38)<\/p>\n<p style=\"text-align: justify;\">Kontempl\u00e1cia \u201eVolanie \u010dasn\u00e9ho kr\u00e1\u013ea pom\u00e1ha kontemplova\u0165 \u017eivot ve\u010dn\u00e9ho kr\u00e1\u013ea\u201c (DC 91) je pl\u00e1novan\u00e1 na de\u0148 oddychu, v\u00a0r\u00e1mci obnovy, venuj\u00fac jej jednu hodinu r\u00e1no a\u00a0jednu hodinu pred obedom alebo pred ve\u010derou. Sl\u00fa\u017ei ako vstup, aby sme pre\u010d\u00edtali medzi riadkami cel\u00fd zmysel Je\u017ei\u0161ovho \u017eivota. Ign\u00e1c vyz\u00fdva exercitanta, aby nebol hluch\u00fd<!--more--> na jeho volanie a\u00a0aby sa vyzna\u010dil v\u00a0slu\u017ebe jeho z\u00e1le\u017eitosti.<\/p>\n<p style=\"text-align: justify;\">Najskvelej\u0161\u00edm momentom Ign\u00e1covej kari\u00e9ry bol vstup cvalom do Pamplony. Bolo to dev\u00e4\u0165 rokov, \u010do Navarra bola anektovan\u00e1 kast\u00edlskou korunou v\u00a0prospech Ferdinanda Katol\u00edckeho, na \u010dom mal podiel aj jeho star\u0161\u00ed brat. Av\u0161ak Franc\u00fazi zhroma\u017edili oddiely t\u00fdm, \u017ee vyu\u017eili vn\u00fatorn\u00e9 konflikty pr\u00edslu\u0161n\u00edkov kast\u00edlskej kom\u00fany a\u00a0r\u00f4znych hlavn\u00fdch otvoren\u00fdch frontov v\u00a0Neapole a\u00a0Rosell\u00f3ne. Miestokr\u00e1\u013e je \u010faleko, ale posiela Ign\u00e1ca, aby vyd\u00e1val rozkazy miestor\u00e1\u013ea. Hoci sa dostav\u00ed so svoj\u00edm bratom, tento sa stiahne, od\u00edde domov, preto\u017ee nepr\u00edde k\u00a0zhode o\u00a0velen\u00ed a\u00a0guvern\u00e9r tie\u017e ute\u010die. Ign\u00e1c vst\u00fapi do citadely s\u00a0mal\u00fdm dru\u017estvom a\u00a0vyzna\u010d\u00ed sa svojou odvahou a\u00a0obranou, a\u017e k\u00fdm nepadne zranen\u00fd. Toto bola rana jeho \u017eivota, na ktor\u00fa nebol hluch\u00fd.<\/p>\n<p style=\"text-align: justify;\">Napriek kr\u00edvaniu, ktor\u00e9 mu sp\u00f4sobovala zranen\u00e1 noha, vykonal si pe\u0161o p\u00fa\u0165 Eur\u00f3pou a\u00a0pre\u0161iel nie menej ako 8000 km. Dobr\u00fa \u010das\u0165 ako p\u00fatnik; v\u00e4\u010d\u0161iu ako chudobn\u00fd \u0161tudent a\u00a0in\u00fa \u010das\u0165 prechodil na v\u00fdzvy svojich nadriaden\u00fdch a\u00a0spolo\u010dn\u00edkov. Vysk\u00fa\u0161al si tak fyzick\u00fdm sp\u00f4sobom hojnos\u0165 zasiatych pol\u00ed a\u00a0duchovn\u00fdm sp\u00f4sobom neporiadok v\u00a0kres\u0165ansk\u00fdch komunit\u00e1ch a\u00a0nedostatok \u017eencov. Prijal volanie Je\u017ei\u0161a a\u00a0odovzdal jeho hlas in\u00fdm.<\/p>\n<p style=\"text-align: justify;\">Franti\u0161ek Xaversk\u00fd bol dlh\u00fd \u010das hluch\u00fd na toto volanie. Ale ke\u010f zak\u00fasil rozsiahlu exped\u00edciu cez cesty a\u00a0moria Indie, Japonska a\u00a0\u010c\u00edny, tie\u017e volal s\u00a0ve\u013ekou silou \u0161tudentov z\u00a0Par\u00ed\u017ea, aby ich otriasol v\u00a0ich osobnom z\u00e1klade.<\/p>\n<p style=\"text-align: justify;\">To ist\u00e9 urobil Pedro Faber. Podobne jezuitsk\u00e9 povolanie Franti\u0161ka Borju predpokladalo tak\u00fa ranu, \u017ee pod\u013ea Ign\u00e1ca, svet by nemal dostato\u010dn\u00fd sluch, aby to vypo\u010dul. Najviac \u0161okuj\u00facou bolo povolanie Jany, b\u00fdvalej kr\u00e1\u013eovnej Portugalska a\u00a0regentky \u0160panielska, jedinej \u017eeny, ktor\u00e1 zomrela ako jezuita.<\/p>\n<p style=\"text-align: justify;\">\u201eProsba. Prosi\u0165 o\u00a0milos\u0165, ktor\u00fa chcem: tu to bude prosi\u0165 milos\u0165 n\u00e1\u0161ho P\u00e1na, aby som nebol hluch\u00fd na jeho volanie, ale pohotov\u00fd a\u00a0usilovn\u00fd plni\u0165 jeho najsv\u00e4tej\u0161iu v\u00f4\u013eu.\u201c (DC 91)<\/p>\n<p style=\"text-align: justify;\">Exercitant sa povzbudzuje k\u00a0tomu, aby mal dostato\u010dn\u00fd vek, rozum a\u00a0schopnos\u0165, aby prijal hlas a\u00a0chcel sa jasne vyzna\u010di\u0165 v\u00a0slu\u017ebe tak ve\u013ek\u00e9ho P\u00e1na. Ke\u010f Je\u017ei\u0161 vol\u00e1 prostredn\u00edctvom podobenstiev o\u00a0Kr\u00e1\u013eovstve, ukon\u010duje ich takmer s\u0165a\u017euj\u00fac sa: \u201eTen, kto m\u00e1 u\u0161i nech po\u010d\u00fava.\u201c (Mt 13, 43) Exercitant, ktor\u00fd oplakal svoj hriech, bude ma\u0165 prebuden\u00e9 u\u0161i? Ign\u00e1c mu pripom\u00edna ako H\u00e9li mlad\u00e9mu Samuelovi, aby sa nerozpty\u013eoval a\u00a0nest\u00e1val hluch\u00fdm. U\u010dite\u013e nazna\u010dil \u017eiakovi, ktor\u00fd e\u0161te nerozpoznal Bo\u017e\u00ed hlas, \u010do mus\u00ed poveda\u0165: \u201eHovor Pane, tvoj sluha po\u010d\u00fava!\u201c (1Sam 3, 9)<\/p>\n<p style=\"text-align: justify;\">Je vhodn\u00e9 si v\u0161imn\u00fa\u0165, \u017ee titul Kr\u00e1\u013ea Je\u017ei\u0161 akceptuje iba v\u00a0pr\u00edpade s\u00fadneho konanie Pil\u00e1ta, pri v\u00fdsmechu vojakov po\u010das korunovania t\u0155n\u00edm a\u00a0pri n\u00e1pise zavesenom na kr\u00ed\u017ei. A\u00a0pre Je\u017ei\u0161a plat\u00ed: \u201eMoje kr\u00e1\u013eovstvo nie je z\u00a0tohto sveta.\u201c (Jn 18, 36) Je to v\u00f4\u013ea Otca.<\/p>\n<p style=\"text-align: justify;\">Vyjadrenie \u201eOtcova v\u00f4\u013ea\u201c sa m\u00f4\u017ee zda\u0165 s\u00fadiacim rozhodnut\u00edm Boha, preto\u017ee latinsk\u00e9 slovo \u201evoluntas\u201c str\u00e1ca odtie\u0148 gr\u00e9ckeho \u201ezelema\u201c, ktor\u00e9 nazna\u010duje priaznivo naklonen\u00fa v\u00f4\u013eu osob\u00e1m. Aktu\u00e1lne slovo \u201evoluntariado\u201c \u2013 ochotn\u00fd, udr\u017eiava miluj\u00faci (\u013e\u00fabostn\u00fd) a\u00a0horliv\u00fd zmysel slova. Anjelsk\u00e9 posolstvo pozost\u00e1va v\u00a0tom, \u017ee Boh skrze Je\u017ei\u0161a sa st\u00e1va \u201edobrovo\u013ene \u010dlovekom\u201c: \u201ePokoj \u013eu\u010fom, ku ktor\u00fdm m\u00e1 Boh dobr\u00fa v\u00f4\u013eu\u201c. Pre Je\u017ei\u0161a Bo\u017eia v\u00f4\u013ea, jeho kra\u013eovanie, je poklad ukryt\u00fd na poli, je to perla. A\u00a0okrem toho je jeho pokrmom. Exercitant je pozvan\u00fd k\u00a0tomu, aby sa bezv\u00fdhradne a\u00a0bez strachu nadchol Kristom.<\/p>\n<p style=\"text-align: center;\">\u201eObety a\u00a0dary si nepraje\u0161,<\/p>\n<p style=\"text-align: center;\">le\u017e u\u0161i si mi tvoril.<\/p>\n<p style=\"text-align: center;\">Ne\u017eiada\u0161 \u017eertvu ani obetu zmierenia,<\/p>\n<p style=\"text-align: center;\">preto som povedal: \u201eH\u013ea prich\u00e1dzam.<\/p>\n<p style=\"text-align: center;\">Vo zvitku knihy je nap\u00edsan\u00e9 o\u00a0mne,<\/p>\n<p style=\"text-align: center;\">\u017ee m\u00e1m plni\u0165 tvoju v\u00f4\u013eu.<\/p>\n<p style=\"text-align: center;\">A\u00a0to chcem, Bo\u017ee m\u00f4j,<\/p>\n<p style=\"text-align: center;\">hlboko v\u00a0srdci m\u00e1m tvoj z\u00e1kon.<\/p>\n<p style=\"text-align: center;\">Ohlasujem tvoju spravodlivos\u0165 vo ve\u013ekom zhroma\u017eden\u00ed;<\/p>\n<p style=\"text-align: center;\">svojim per\u00e1m hovori\u0165 nebr\u00e1nim, Pane, ty to vie\u0161.<\/p>\n<p style=\"text-align: center;\">Tvoju spravodlivos\u0165 si v\u00a0srdci neskr\u00fdvam,<\/p>\n<p style=\"text-align: center;\">rozpr\u00e1vam o\u00a0tvojej vernosti a\u00a0o\u00a0tvojej sp\u00e1se.<\/p>\n<p style=\"text-align: center;\">Neskr\u00fdvam tvoju milos\u0165<\/p>\n<p style=\"text-align: center;\">\u00a0a\u00a0pravdu pred ve\u013ek\u00fdm zhroma\u017eden\u00edm.\u201c (\u017d 40, 7-11)<\/p>\n<p style=\"text-align: justify;\">Skuto\u010dne, Boh sn\u00edva o\u00a0zrelosti ka\u017ed\u00e9ho jedn\u00e9ho, ktor\u00e1 sa v\u00a0plnej miere odr\u00e1\u017ea v\u00a0Kristovi (Ef 4, 13). Ale v\u00fdhonok prinesie ovocie iba vtedy, ak zotrv\u00e1 na \u0147om. Vyjadrenie \u201espolu so mnou\u201c prenik\u00e1 kontempl\u00e1ciu a\u00a0d\u00e1va pokoj a\u00a0odvahu po\u010das d\u0148a. Je mo\u017en\u00e9 pon\u00faknu\u0165 sa a\u00a0rozhodn\u00fa\u0165 sa. Sv. Peter sa chcel zablysn\u00fa\u0165: \u201eAj keby v\u0161etci odpadli od teba, ja nikdy neopadnem.\u201c (Mt 263, 33) Zd\u00e1 sa, \u017ee si zaklad\u00e1 na sebe samom a\u00a0podce\u0148uje t\u00fdch druh\u00fdch. Mo\u017eno nemal dostato\u010dne na pam\u00e4ti ignaci\u00e1nske \u201eso mnou\u201c alebo osobitn\u00fa vo\u013ebu P\u00e1na v\u00a0tomto pr\u00edpade. Zm\u0155tvychvstal\u00fd Je\u017ei\u0161 ho citlivo zavia\u017ee: \u201e\u0160imon, Syn J\u00e1nov, miluje\u0161 ma v\u00e4\u010d\u0161mi ako t\u00edto?&#8220; (Jn 21, 15)<\/p>\n<p style=\"text-align: center;\" align=\"center\">(Santiago Thi\u00f3 i\u00a0de Pol SJ: \u201e<i>Pedir lo que quiero.\u201c Comentario de las peticiones del libro de Ejercicios espirituales de san Ignacio de Loyola. <\/i>EIDES, s. 12-13).<i><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201e\u017datva je ve\u013ek\u00e1, ale robotn\u00edkov m\u00e1lo. Proste teda p\u00e1na \u017eatvy, aby poslal robotn\u00edkov na svoju \u017eatvu.\u201c (Mt 9, 37-38) Kontempl\u00e1cia \u201eVolanie \u010dasn\u00e9ho kr\u00e1\u013ea pom\u00e1ha kontemplova\u0165 \u017eivot ve\u010dn\u00e9ho kr\u00e1\u013ea\u201c (DC 91) je pl\u00e1novan\u00e1 na de\u0148 oddychu, v\u00a0r\u00e1mci obnovy, venuj\u00fac jej jednu hodinu r\u00e1no a\u00a0jednu hodinu pred obedom alebo pred ve\u010derou. Sl\u00fa\u017ei ako vstup, aby sme pre\u010d\u00edtali&hellip;&nbsp;<a href=\"http:\/\/ignacianskaspiritualita.sk\/index.php\/2014\/03\/stvrta-prosba-kontemplacia-vecneho-krala-dc-91\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac &raquo;<span class=\"screen-reader-text\">\u0161tvrt\u00e1 prosba. kontempl\u00e1cia ve\u010dn\u00e9ho kr\u00e1\u013ea (dc 91)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[19],"tags":[68,81,83,93,97,118,128,163,164],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1482"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1482"}],"version-history":[{"count":5,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1482\/revisions"}],"predecessor-version":[{"id":1645,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1482\/revisions\/1645"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1482"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1482"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1482"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}