{"id":1400,"date":"2012-05-22T08:07:54","date_gmt":"2012-05-22T08:07:54","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1400"},"modified":"2016-05-05T16:06:01","modified_gmt":"2016-05-05T16:06:01","slug":"piate-pravidlo-vytrvalost-v-case-neutechy-dc-318","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2012\/05\/piate-pravidlo-vytrvalost-v-case-neutechy-dc-318\/","title":{"rendered":"Piate pravidlo: vytrvalos\u0165 v \u010dase ne\u00fatechy. (DC 318)"},"content":{"rendered":"<p align=\"center\"><strong>Piate pravidlo: vytrvalos\u0165 v\u00a0\u010dase ne\u00fatechy. (DC 318)<\/strong><\/p>\n<p style=\"text-align: justify;\">\u201ePiate pravidlo: V\u00a0\u010dase ne\u00fatechy nikdy nerobi\u0165 zmenu, ale by\u0165 pevn\u00fd a\u00a0vytrval\u00fd v\u00a0predsavzatiach a\u00a0rozhodnut\u00ed, v\u00a0ktorom sa nach\u00e1dzala de\u0148 pred ne\u00fatechou alebo v\u00a0rozhodnut\u00ed, v\u00a0ktorom sa nach\u00e1dzala v\u00a0predch\u00e1dzaj\u00facej \u00fateche. Lebo tak ako v\u00a0\u00fateche n\u00e1s vedie a\u00a0n\u00e1m viac rad\u00ed dobr\u00fd duch, tak v\u00a0ne\u00fateche zl\u00fd duch, s\u00a0ktor\u00e9ho radami nem\u00f4\u017eeme nast\u00fapi\u0165 na spr\u00e1vnu cestu.\u201c (DC 318)<!--more--><\/p>\n<p style=\"text-align: justify;\">V pozad\u00ed Pravidiel 5<sup>a<\/sup>, 6<sup>a<\/sup>, 7<sup>a<\/sup>, 8<sup>a<\/sup> a\u00a09<sup>a<\/sup> (DC 312-322) sa zadaj\u00fa by\u0165 ve\u013ek\u00e9 poku\u0161enia a\u00a0prejavy, ktor\u00e9 Ign\u00e1c za\u010dal c\u00edti\u0165 v\u00a0Manrese. Sv. Ign\u00e1c ich opisuje vo svojej Autobiografii. (Autobiografia 19-21) V\u00a0poku\u0161eniach poci\u0165oval hnutie r\u00f4znych duchov: \u201eHne\u010f v\u0161ak po spomenutom poku\u0161en\u00ed za\u010dal som poci\u0165ova\u0165 vo svojej du\u0161i ve\u013ek\u00e9 premeny: niekedy som sa c\u00edtil tak\u00fd such\u00fd, \u017ee som nenach\u00e1dzal nijak\u00fa \u00fatechu v\u00a0modlitbe, ani v\u00a0\u00fa\u010dasti na sv. om\u0161i, ani v nijakej inej pobo\u017enosti, ktor\u00fa som si konal. Inokedy som pre\u017e\u00edval prav\u00fd opak, a\u00a0to tak prudko a\u00a0n\u00e1hle, \u017ee sa mi zdalo, ako by bol s\u0148at\u00fd zo m\u0148a v\u0161etok sm\u00fatok a\u00a0v\u0161etka ne\u00fatecha, a\u00a0ako ke\u010f si \u010dlovek sn\u00edme z\u00a0pleca pl\u00e1\u0161\u0165. Za\u010dal som sa ob\u00e1va\u0165 t\u00fdchto rozli\u010dn\u00fdch du\u0161evn\u00fdch stavov, ktor\u00e9 som predt\u00fdm nikdy nepre\u017e\u00edval&#8230;\u201c (Autobiografia 21)<\/p>\n<p style=\"text-align: justify;\">\u010clovek v\u017edy pre\u017e\u00edva ist\u00fa tendenciu k\u00a0zmene. Ke\u010f sa c\u00edti smutn\u00fd a\u00a0akoby oddelen\u00fd od Boha, c\u00edti poku\u0161enie opusti\u0165 zapo\u010dat\u00fa duchovn\u00fa cestu. Ign\u00e1c na tento stav du\u0161e reaguje pr\u00e1ve t\u00fdmto pravidlom: \u201eNikdy nerobi\u0165 zmenu, ale by\u0165 pevn\u00fd a\u00a0vytrval\u00fd v\u00a0predsavzatiach a\u00a0rozhodnut\u00ed&#8230;\u201c, t\u00fdm, \u017ee si znovu potvrd\u00ed predsavzatia a\u00a0\u00famysly, ktor\u00e9 boli m\u00fadro prijat\u00e9 v\u00a0pokojnom \u010dase alebo v\u00a0stave \u00fatechy.<\/p>\n<p style=\"text-align: justify;\">Na t\u00fato skuto\u010dnos\u0165 reaguje aj Sv\u00e4t\u00e9 P\u00edsmo: \u201eV\u0161etci v\u00e1s bud\u00fa nen\u00e1vidie\u0165 pre moje meno. Ale kto vytrv\u00e1 do konca, bude spasen\u00fd.\u201c (Mt 10, 22); \u201e A\u00a0ktor\u00e9 padlo do dobrej zeme, to s\u00fa t\u00ed, \u010do po\u010d\u00favaj\u00fa slovo, zachov\u00e1vaj\u00fa ho v\u00a0dobrom a\u00a0\u0161\u013eachetnom srdci a\u00a0s\u00a0vytrvalos\u0165ou prin\u00e1\u0161aj\u00fa \u00farodu.\u201c (Lk 8, 15; por. Mt 13, 20n); \u201eT\u00edto v\u0161etci zotrv\u00e1vali jednomyse\u013ene na modlitb\u00e1ch spolu so \u017eenami, s\u00a0Je\u017ei\u0161ovou matkou M\u00e1riou a\u00a0s\u00a0jeho bratmi.\u201c (Sk 1, 14); \u201eVytrvalo sa z\u00fa\u010dast\u0148ovali na u\u010den\u00ed apo\u0161tolov a\u00a0na bratskom spolo\u010denstve, na l\u00e1man\u00ed chleba a\u00a0na modlitb\u00e1ch.\u201c (Sk 2, 42; por. 13, 43); \u201e&#8230;aby sme u\u017e neboli mal\u00fdmi de\u0165mi, ktor\u00fdmi sem-tam h\u00e1d\u017ee a\u00a0zmieta hocijak\u00fd vietor klamliv\u00e9ho \u013eudsk\u00e9ho u\u010denia&#8230;\u201c (Ef 4, 14); \u201ePravda, ak vytrv\u00e1te vo viere upevnen\u00ed, st\u00e1li a\u00a0neodklonite\u013en\u00ed od n\u00e1deje evanjelia, ktor\u00e9 ste po\u010duli a\u00a0ktor\u00e9 sa hl\u00e1sa ka\u017ed\u00e9mu stvoreniu&#8230;\u201c (Kol 1, 23); \u201eVe\u010f sme sa stali \u00fa\u010dastn\u00edkmi Krista, pravda, ak istotu, ktor\u00fa sme mali na po\u010diatku, zachov\u00e1me pevn\u00fa a\u017e do konca&#8230;\u201c (Hebr 3, 14); \u201eNeboj sa toho, \u010do m\u00e1\u0161 trpie\u0165. H\u013ea, diabol niektor\u00fdch z\u00a0v\u00e1s m\u00e1 uvrhn\u00fa\u0165 do v\u00e4zenia, aby ste boli sk\u00fa\u0161an\u00ed; a\u00a0budete desa\u0165 dn\u00ed v\u00a0s\u00fa\u017een\u00ed. Bu\u010f vern\u00fd a\u017e do smrti a\u00a0d\u00e1m ti veniec \u017eivote.\u201c (Zjv 2, 10) Bo\u017eie slovo teda na viacer\u00fdch miestach odkazuje na vernos\u0165 a\u00a0vytrvalos\u0165 v\u00a0rozhodnutiach a\u00a0v\u00a0predsavzatiach.<\/p>\n<p style=\"text-align: justify;\">V\u00a0podobnom duchu sa vyjadruj\u00fa aj viacer\u00ed sv\u00e4t\u00ed, u\u010ditelia Cirkvi. Napr\u00edklad sv. Hieronym hovor\u00ed: \u201e\u010cnos\u0165 nie je v\u00a0tom, \u017ee za\u010dneme, ale v\u00a0tom, \u017ee vytrv\u00e1me.\u201c Sv. Katar\u00edna Siensk\u00e1 hovor\u00ed, \u017ee \u201eosoba nato\u013eko sl\u00fa\u017ei druhej, nako\u013eko ju miluje; a\u00a0nie viac. Ke\u010f ch\u00fdba l\u00e1ska, ukon\u010duje sa slu\u017eba; a\u00a0l\u00e1ska trv\u00e1, zatia\u013e \u010do sa \u010dlovek vid\u00ed milovan\u00fd. Tak teda, l\u00e1ska poch\u00e1dza od toho, vidie\u0165 sa milovan\u00fd; l\u00e1ska je to, \u017ee sa st\u00e1va\u0161 vytrval\u00fd\u201c. \u010eal\u0161\u00ed sv\u00e4tec, sv. Gregor Ve\u013ek\u00fd hovor\u00ed: \u201eTak ako M\u00e1ria Magdal\u00e9na najprv h\u013eadala a\u00a0nenach\u00e1dzala; vytrvala v\u00a0h\u013eadan\u00ed a\u00a0preto na\u0161la. Zdalo sa, \u017ee so zdr\u017ean\u00edm sa r\u00e1stli t\u00fa\u017eby, a\u00a0\u017ee tieto rast\u00face t\u00fa\u017eby dosiahli to, \u017ee ho na\u0161la.\u201c Tom\u00e1\u0161 Kempensk\u00fd v\u00a0Nasledovan\u00ed Krista p\u00ed\u0161e: \u201eZa\u010diatok ka\u017ed\u00e9ho poku\u0161enia je nevytrvalos\u0165 du\u0161e a\u00a0mal\u00e1 d\u00f4vera v\u00a0Boha.\u201c (Nasledovanie Krista 1, 13)<\/p>\n<p style=\"text-align: justify;\">V\u00a0Rozli\u0161ovan\u00ed o\u00a0chudobe sv. Ign\u00e1c p\u00ed\u0161e: \u201eCharakteristikou Boha n\u00e1\u0161ho P\u00e1na je by\u0165 nemenn\u00fd (trval\u00fd) a\u00a0nepriate\u013ea, premenliv\u00fd a\u00a0nest\u00e1ly.\u201c<\/p>\n<p style=\"text-align: justify;\">V\u00a0podobnom duchu p\u00ed\u0161e Luis Gon\u00e7alves da C\u00e1mara: \u201ePre mnoh\u00fdch, tak z\u00a0domu, ako aj znovu, vyvolala \u00fa\u017eas (obdiv) ve\u013ek\u00e1 vytrvalos\u0165 \u2013 st\u00e1los\u0165, ktor\u00fa mal n\u00e1\u0161 Otec (sv. Ign\u00e1c) v\u00a0dosahovan\u00ed vec\u00ed, o\u00a0ktor\u00fdch bol presved\u010den\u00fd, \u017ee sa hodili k\u00a0slu\u017ebe Boha a\u00a0na duchovn\u00fd \u00fa\u017eitok bl\u00ed\u017enym. Ve\u013ea kr\u00e1t som rozm\u00fd\u0161\u013eal, \u017ee toto malo svoj p\u00f4vod v\u00a0\u0148om, v\u00a0mnohom spojen\u00ed a\u00a0konzult\u00e1cii, ktor\u00fa mal s\u00a0Bohom, sk\u00f4r akoby sa rozhodol v\u00a0ktorejko\u013evek z\u00e1le\u017eitosti; preto\u017ee postupoval ako ten, ktor\u00fd u\u017e dosiahol cie\u013e, ktor\u00fd mohli ma\u0165 veci; a\u00a0v\u00a0s\u00falade s\u00a0t\u00fdm, pre v\u0161etko nach\u00e1dzal nezvy\u010dajn\u00e9 prostriedky a\u00a0ve\u013emi rozdielne od ktor\u00fdchko\u013evek in\u00fdch, ktor\u00e9 by nach\u00e1dzal.\u201c<\/p>\n<p style=\"text-align: justify;\">\u201eN\u00e1s Otec (Ign\u00e1c) m\u00e1 vo zvyku by\u0165 tak vytrval\u00fd vo v\u0161etk\u00fdch veciach, ktor\u00e9 podnik\u00e1 (uskuto\u010d\u0148uje), \u017ee ohrom\u00ed v\u0161etk\u00fdch. Z\u00e1le\u017eitosti (veci), ktor\u00e9 mi z\u00a0toho prich\u00e1dzaj\u00fa na um, s\u00fa: Prv\u00e1 je, \u017ee ve\u013ea uva\u017euje o\u00a0veciach, sk\u00f4r ne\u017e sa rozhodne. Druh\u00e1, preto\u017ee uskuto\u010d\u0148uje okolo nich ve\u013ea modlitby a\u00a0m\u00e1 tak Bo\u017eie svetlo. Tretia, preto\u017ee \u017eiadnu vec, ktor\u00e1 sa dot\u00fdka mimoriadnost\u00ed, nerob\u00ed bez vypo\u010dutia mienky ostatn\u00fdch, ktor\u00ed sa na tom zhoduj\u00fa. Zvykne tie\u017e ust\u00fapi\u0165 v\u00a0mnoh\u00fdch veciach, v\u00a0ktor\u00fdch nem\u00e1 poznanie, t\u00fdm \u017ee pon\u00fakne niektor\u00e9 univerz\u00e1lne body alebo \u00favahy.\u201c<\/p>\n<p style=\"text-align: justify;\">D\u00f4vodom pre toho pravidlo teda je, aby bolo vedomie dobre formovan\u00e9, a\u00a0aby pri\u0161la prav\u00e1 Bo\u017eia \u00fatecha, ktor\u00e1 neprotire\u010d\u00ed sebe samej. Zatia\u013e \u010do ne\u00fatecha je cie\u013eom (z\u00e1merom) a prostriedkom n\u00e1\u0161ho nepriate\u013ea, ktor\u00fd Bohu odporuje.<\/p>\n<p align=\"center\">(spracovan\u00e9 pod\u013ea: Dar\u00edo L\u00f3pez Tejada SJ, <em>Los Ejercicios espirituales de san Ignacio de Loyola<\/em>, s. 859-862)<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Piate pravidlo: vytrvalos\u0165 v\u00a0\u010dase ne\u00fatechy. (DC 318) \u201ePiate pravidlo: V\u00a0\u010dase ne\u00fatechy nikdy nerobi\u0165 zmenu, ale by\u0165 pevn\u00fd a\u00a0vytrval\u00fd v\u00a0predsavzatiach a\u00a0rozhodnut\u00ed, v\u00a0ktorom sa nach\u00e1dzala de\u0148 pred ne\u00fatechou alebo v\u00a0rozhodnut\u00ed, v\u00a0ktorom sa nach\u00e1dzala v\u00a0predch\u00e1dzaj\u00facej \u00fateche. Lebo tak ako v\u00a0\u00fateche n\u00e1s vedie a\u00a0n\u00e1m viac rad\u00ed dobr\u00fd duch, tak v\u00a0ne\u00fateche zl\u00fd duch, s\u00a0ktor\u00e9ho radami nem\u00f4\u017eeme nast\u00fapi\u0165 na spr\u00e1vnu cestu.\u201c&hellip;&nbsp;<a href=\"http:\/\/ignacianskaspiritualita.sk\/index.php\/2012\/05\/piate-pravidlo-vytrvalost-v-case-neutechy-dc-318\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac &raquo;<span class=\"screen-reader-text\">Piate pravidlo: vytrvalos\u0165 v \u010dase ne\u00fatechy. (DC 318)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[61],"tags":[185,72,75,82,83,90,101,104,111,184,139,144,160],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1400"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1400"}],"version-history":[{"count":3,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1400\/revisions"}],"predecessor-version":[{"id":1696,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1400\/revisions\/1696"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1400"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}