{"id":1361,"date":"2012-03-28T11:44:53","date_gmt":"2012-03-28T09:44:53","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1361"},"modified":"2012-03-28T11:44:53","modified_gmt":"2012-03-28T09:44:53","slug":"pozadovane-dispozicie-aby-sme-urobili-volbu-podla-dc-ignaca-1-cistota-motivacii","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2012\/03\/pozadovane-dispozicie-aby-sme-urobili-volbu-podla-dc-ignaca-1-cistota-motivacii\/","title":{"rendered":"Po\u017eadovan\u00e9 dispoz\u00edcie, aby sme urobili vo\u013ebu pod\u013ea DC sv. Ign\u00e1ca: 1) \u010cistota motiv\u00e1ci\u00ed"},"content":{"rendered":"<p style=\"text-align: center;\" align=\"center\"><strong>Po\u017eadovan\u00e9 dispoz\u00edcie, aby sme urobili vo\u013ebu pod\u013ea DC. Ign\u00e1ca: 1) \u010cistota motiv\u00e1ci\u00ed<\/strong><\/p>\n<p style=\"text-align: justify;\">Sv. Ign\u00e1c v\u00a0170 bode DC p\u00ed\u0161e: \u201eJe potrebn\u00e9, aby v\u0161etky veci, o\u00a0ktor\u00fdch chceme robi\u0165 vo\u013ebu, boli indiferentn\u00e9 a\u00a0dobr\u00e9 v\u00a0sebe, a\u00a0aby sl\u00fa\u017eili v\u00a0medziach sv\u00e4tej hierarchickej Matky Cirkvi, a\u00a0aby neboli zl\u00e9, ani nevzbudzovali odpor vo\u010di nej.\u201c T\u00fdmto chcel Ign\u00e1c vyjasni\u0165 z\u00e1kladn\u00fd<!--more--> bod svojich Exerc\u00edci\u00ed a\u00a0t\u00fdm je vo\u013eba. Ign\u00e1c ku ka\u017edej realite, o\u00a0ktorej chce robi\u0165 vo\u013ebu, vy\u017eaduje ist\u00e9 v\u00fdchodisk\u00e1, referencie (oporn\u00e9 body) a po\u017eaduje, aby sa zap\u00edsali \u2013 zachytili p\u00edsomne. Toto v\u0161etko ho vedie k\u00a0obozretnosti a\u00a0nakoniec k\u00a0uskuto\u010dneniu dobrej vo\u013eby.<\/p>\n<p style=\"text-align: justify;\"><strong>Prv\u00e1 dispoz\u00edcia \u2013 \u010distota motiv\u00e1ci\u00ed:<\/strong> Nie je dobr\u00e9, aby sme vst\u00fapili do procesu vo\u013eby s\u00a0dvojen\u00fdm alebo ne\u00faprimn\u00fdm aspektom, \u010di motiv\u00e1ciou. Vec mus\u00ed by\u0165 dobr\u00e1 a\u00a0v\u00a0medziach toho ako to Ign\u00e1c spom\u00edna v\u00a0bode 170. Vy\u017eaduje sa ist\u00e1 kvalita na\u0161ich motiv\u00e1ci\u00ed. \u010cist\u00e1 a\u00a0\u00faprimn\u00e1 motiv\u00e1cia je z\u00e1kladom pri ka\u017edej vo\u013ebe. V\u017edy mus\u00edme h\u013eadie\u0165 na cie\u013e, pre ktor\u00fd sme stvoren\u00ed a\u00a0nako\u013eko to z\u00e1le\u017e\u00ed od n\u00e1s, oko n\u00e1\u0161ho \u00famyslu mus\u00ed by\u0165 jednoduch\u00e9. (por. DC 169) Znova a\u00a0znova sa Ign\u00e1c vracia v\u00a0DC k\u00a0priamosti, \u010destnosti a\u00a0\u010distote motiv\u00e1ci\u00ed, ktor\u00e9 m\u00f4\u017eu podpori\u0165 na\u0161u vo\u013ebu. Taktie\u017e hovor\u00ed o\u00a0ne\u010distote na\u0161ich \u00famyslov. \u010cist\u00fd a\u00a0priamy \u00famysel je nenahradite\u013en\u00fd pri vo\u013ebe a\u00a0pri h\u013eadan\u00ed Bo\u017eej v\u00f4le. (por. DC 17, 174, 177, 179, 180-181, 184-189)<\/p>\n<p style=\"text-align: justify;\">Osobitn\u00fa pozornos\u0165 sv. Ign\u00e1c, \u010do sa t\u00fdka vo\u013eby, venuje bodu 172. V\u00a0\u0148om sa zh\u0155\u0148aj\u00fa dve protichodn\u00e9 orient\u00e1cie, ktor\u00e9 m\u00f4\u017ee ma\u0165 vo\u013eba a\u00a0v\u00a0\u0148om sa n\u00e1m vyjas\u0148uje ignaci\u00e1nsky zmysel toho, kedy je vo\u013eba \u201edobr\u00e1\u201c a \u201epriama\u201c. Ign\u00e1c vyzdvihuje d\u00f4le\u017eitos\u0165 \u00famyslu vo vo\u013ebe. Premena na Krista funguje nielen vtedy, ke\u010f chceme odstr\u00e1ni\u0165 nezriaden\u00e9 n\u00e1klonnosti, ktor\u00e9 n\u00e1m zabra\u0148uj\u00fa n\u00e1js\u0165 a\u00a0slobodne a\u00a0priamo si vybra\u0165 Bo\u017eiu v\u00f4\u013eu, ale tie\u017e a\u00a0predov\u0161etk\u00fdm vtedy, ke\u010f sa usilujeme zavies\u0165 v\u00a0sebe postoje a\u00a0sp\u00f4soby Krista. Je to nenahradite\u013en\u00fd proces, ktor\u00fd v\u00a0sebe zah\u0155\u0148a city, postoje a\u00a0motiv\u00e1cie Krista.<\/p>\n<p style=\"text-align: justify;\">Ign\u00e1c sa neuspokojuje len s\u00a0pr\u00edpravou na vn\u00fatorn\u00fa premenu a\u00a0na vo\u013ebu. Vie, \u017ee je to dlh\u00fd a\u00a0osobn\u00fd proces, ktor\u00fdm prech\u00e1dza ka\u017ed\u00fd exercitant, ktor\u00fd mus\u00ed by\u0165 procesom spojen\u00fdm s\u00a0Kristom, ktor\u00fd po\u017eaduje sk\u00fasenos\u0165 spytovania svedomia, ktor\u00e1 n\u00e1s stavia pred p\u00f4sobenie Boha v\u00a0n\u00e1s a\u00a0n\u00e1m demon\u0161truje pravdu na\u0161ej odpovede, at\u010f. Samozrejme tento proces si vy\u017eaduje dostatok \u010dasu.<\/p>\n<p style=\"text-align: justify;\">\u010cistota motiv\u00e1cii je teda z\u00e1kladom pri\u00a0h\u013eadan\u00ed Bo\u017eej v\u00f4le. Je to ohniskov\u00fd bod Exerc\u00edci\u00ed; centrum kam smeruje, priamo alebo nepriamo, vrcholn\u00fd moment celej vo\u013eby. D\u00f4le\u017eit\u00fdm postojom v\u00a0takomto rozli\u0161ovan\u00ed je sloboda, ktor\u00e1 je bezkonkuren\u010dne najlep\u0161ia v\u00a0tom, aby sme pochopili rozli\u0161ovanie v\u00a0Spolo\u010dnosti Je\u017ei\u0161ovej.<\/p>\n<p style=\"text-align: justify;\">\u013dudsk\u00e1 sloboda sa m\u00f4\u017ee rozhodova\u0165 na z\u00e1kladne mnoh\u00fdch sp\u00f4sobov, pod\u013ea mnoh\u00fdch a\u00a0suver\u00e9nnych hodn\u00f4t. Kto rob\u00ed ignaci\u00e1nske rozli\u0161ovanie, je \u010dlovekom, ktor\u00fd sa nedisponoval k\u00a0ni\u010domu in\u00e9mu, \u010do by nebolo Bo\u017eou v\u00f4\u013eou pre neho. Neuspokoj\u00ed sa s\u00a0v\u00fdberom nie\u010doho nov\u00e9ho, ani len \u201enie\u010doho lep\u0161ieho\u201c, nie\u010doho naliehav\u00e9ho alebo d\u00f4le\u017eit\u00e9ho, to, \u010do by bolo viac v\u00a0zhode s\u00a0aktu\u00e1lnym svetom, at\u010f. H\u013ead\u00e1 a\u00a0chce Bo\u017eiu v\u00f4\u013eu. H\u013ead\u00e1 a\u00a0chce iba to, \u010do chce Boh. Toto je z\u00e1kladn\u00fd a\u00a0rozhoduj\u00faci mot\u00edv, ktor\u00fd bude nakl\u00e1\u0148a\u0165 slobodu na jednu alebo druh\u00fa stranu. Toto je teda najd\u00f4le\u017eitej\u0161\u00ed bod \u2013 h\u013eadanie Bo\u017eej v\u00f4le a\u00a0\u010dist\u00fd \u00famysel. Ten, kto sa pok\u00fa\u0161a rozli\u0161ova\u0165 na sp\u00f4sob sv. Ign\u00e1ca, nikdy nebude spokojn\u00fd s\u00a0Bo\u017eou v\u00f4\u013eou, subjekt\u00edvne poznanou. \u017delanie alebo prianie Ign\u00e1ca bolo opa\u010dn\u00e9, a\u00a0to \u201eaby sme plnili jeho Bo\u017eiu v\u00f4\u013eu\u201c. Preto sa vo vo\u013ebe st\u00e1va nenahradite\u013en\u00fdm prostriedkom alebo n\u00e1strojom Duch Sv\u00e4t\u00fd, ktor\u00fd p\u00f4sob\u00ed v\u00a0exercitantovi so svojou silou.<\/p>\n<p style=\"text-align: center;\">(spracovan\u00e9 pod\u013ea Benigno Juanes, <em>La elecci\u00f3n ignaciana por el segundo y tercer tiempo. Discernimiento y deliberaci\u00f3n<\/em>, s. 39-41)<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Po\u017eadovan\u00e9 dispoz\u00edcie, aby sme urobili vo\u013ebu pod\u013ea DC. Ign\u00e1ca: 1) \u010cistota motiv\u00e1ci\u00ed Sv. Ign\u00e1c v\u00a0170 bode DC p\u00ed\u0161e: \u201eJe potrebn\u00e9, aby v\u0161etky veci, o\u00a0ktor\u00fdch chceme robi\u0165 vo\u013ebu, boli indiferentn\u00e9 a\u00a0dobr\u00e9 v\u00a0sebe, a\u00a0aby sl\u00fa\u017eili v\u00a0medziach sv\u00e4tej hierarchickej Matky Cirkvi, a\u00a0aby neboli zl\u00e9, ani nevzbudzovali odpor vo\u010di nej.\u201c T\u00fdmto chcel Ign\u00e1c vyjasni\u0165 z\u00e1kladn\u00fd<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[24],"tags":[68,75,82,83,174,184,140,164],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1361"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1361"}],"version-history":[{"count":0,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1361\/revisions"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1361"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}