{"id":1207,"date":"2011-07-14T10:31:26","date_gmt":"2011-07-14T10:31:26","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1207"},"modified":"2011-07-14T10:31:26","modified_gmt":"2011-07-14T10:31:26","slug":"11-poznamka-dc-zit-pritomnost-milosti","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/07\/11-poznamka-dc-zit-pritomnost-milosti\/","title":{"rendered":"11. pozn\u00e1mka DC: \u017di\u0165 pr\u00edtomnos\u0165 milosti."},"content":{"rendered":"<p style=\"text-align: center;\"><strong>11. pozn\u00e1mka DC: \u017di\u0165 pr\u00edtomnos\u0165 milosti.<\/strong><\/p>\n<p style=\"text-align: justify;\">\u201eTomu, kto si rob\u00ed cvi\u010denia v\u00a0prvom t\u00fd\u017edni, posl\u00fa\u017ei, aby nevedel nijak\u00fa vec o\u00a0tom, \u010do mus\u00ed robi\u0165 v\u00a0druhom t\u00fd\u017edni, ale nech tak\u00fdm sp\u00f4sobom pracuje na prvom, aby dosiahol ovocie, ktor\u00e9 h\u013ead\u00e1, ako keby v\u00a0druhom t\u00fd\u017edni neo\u010dak\u00e1val n\u00e1js\u0165 \u017eiadnu dobr\u00fa vec.\u201c (DC 11)<\/p>\n<p style=\"text-align: justify;\">T\u00e1to pozn\u00e1mka sv. Ign\u00e1ca vedie exercit\u00e1tora k\u00a0tomu, aby vysvetlil exercitantovi, aby sa venoval<!--more--> pr\u00edtomn\u00e9mu okamihu v\u00a0DC, aby nep\u00e1tral po tom, \u010do nasleduje \u010falej, ale aby pokra\u010doval v\u00a0cvi\u010deniach, ktor\u00e9 si pr\u00e1ve rob\u00ed. Pozn\u00e1mka m\u00e1 s\u00favis aj s\u00a0\u010fal\u0161\u00edmi bodmi v\u00a0DC. Ign\u00e1c v\u00a0bode 127 DC p\u00ed\u0161e, aby si exercitant \u010d\u00edtal len tajomstvo, ktor\u00e9 pr\u00e1ve ide meditova\u0165, ktor\u00fdm sa bude pr\u00e1ve zaobera\u0165, aby uva\u017eovanie o\u00a0jednom tajomstve neru\u0161ilo uva\u017eovanie o\u00a0druhom (por. DC 127). Ide mu o\u00a0to, aby si exercitant nerozpty\u013eoval duchovn\u00e9 energie cez zvedavos\u0165 a\u00a0m\u00e1rniv\u00e9 \u00faniky.<\/p>\n<p style=\"text-align: justify;\">\u017di\u0165 pr\u00edtomn\u00fa milos\u0165, pr\u00edtomn\u00fd okamih pom\u00e1ha dosiahnu\u0165 ovocie, ktor\u00e9 h\u013ead\u00e1. Ign\u00e1c o\u00a0\u0148om p\u00ed\u0161e v\u00a0prvej pozn\u00e1mke DC: pripravenos\u0165 du\u0161e, aby sa pozbavila v\u0161etk\u00fdch nezriaden\u00fdch n\u00e1klonnost\u00ed a\u00a0aby po ich zbaven\u00ed sa ich h\u013eadal a\u00a0na\u0161la Bo\u017eiu v\u00f4\u013eu v\u00a0usporiadan\u00ed vlastn\u00e9ho \u017eivota (por. DC 1). Jeden\u00e1sta pozn\u00e1mka m\u00e1 v\u00a0istom zmysle s\u00favis aj s\u00a0bodmi 4, 89 a\u00a0133 DC \u2013 ide o\u00a0to, aby exercitant v\u017edy na\u0161iel to, \u010do h\u013ead\u00e1.<\/p>\n<p style=\"text-align: justify;\">V\u00a0podobnom duchu p\u00ed\u0161e aj p\u00e1ter Polanco, sekret\u00e1r a\u00a0bl\u00edzky spolupracovn\u00edk sv. Ign\u00e1ca, ktor\u00fd sa od sv. Ign\u00e1ca priamo u\u010dil d\u00e1va\u0165 duchovn\u00e9 cvi\u010denia: \u201eTomu, kto sa cvi\u010d\u00ed nie je vhodn\u00e9 poveda\u0165 po\u010das ur\u010den\u00e9ho t\u00fd\u017ed\u0148a alebo d\u0148a alebo e\u0161te cvi\u010denia to, \u010do bude na druh\u00fd t\u00fd\u017ede\u0148 alebo de\u0148 alebo cvi\u010denie, aby sa t\u00fdm du\u0161a neobracala na bud\u00facnos\u0165, preto\u017ee by vytiahla menej ovocia z\u00a0pr\u00edtomnosti.\u201c; \u201eMali by sme mu\u00a0pripomen\u00fa\u0165, \u017ee po dotiahnut\u00ed medit\u00e1ci\u00ed do konca, m\u00f4\u017ee po\u010das tohto alebo nasleduj\u00facich t\u00fd\u017ed\u0148ov, nie\u010do \u010d\u00edta\u0165, aby podporil viac zbo\u017enos\u0165 ne\u017e by si cvi\u010dil rozum&#8230; Ale, ke\u010f kniha obsahuje rozpravu o\u00a0tajomstv\u00e1ch Krista, nie je vhodn\u00e9 \u010d\u00edta\u0165 vysvetlenie o\u00a0tom, \u010do ide meditova\u0165 potom, ale naopak, \u010d\u00edta\u0165 o\u00a0tom, \u010do u\u017e meditoval&#8230;\u201c (por. <em>Direkt\u00f3rium<\/em> 20:39,64)<\/p>\n<p style=\"text-align: justify;\">V\u00a0podobnom duchu p\u00ed\u0161e aj tzv. <em>Ofici\u00e1lne Direkt\u00f3rium<\/em>: \u201e\u010c\u00edtanie po\u010das Druh\u00e9ho t\u00fd\u017ed\u0148a \u2013 v\u00a0druhom t\u00fd\u017edni a\u00a0v\u00a0\u010fal\u0161\u00edch m\u00f4\u017ee exercitant vo zvy\u0161nom \u010dase po medit\u00e1ci\u00e1ch \u010d\u00edta\u0165 nejak\u00fa knihu, ale tak\u00fa, ktor\u00e1 sk\u00f4r \u017eiv\u00ed zbo\u017enos\u0165 ne\u017e aby napl\u0148ovala rozum nov\u00fdmi vecami, tak\u00e9 s\u00fa niektor\u00e9 diela sv. Bernarda alebo <em>Nasledovanie Krista<\/em> od Tom\u00e1\u0161a Kempensk\u00e9ho. Keby sa v\u00a0knihe p\u00edsalo o\u00a0tajomstv\u00e1ch Kristovho \u017eivota, o\u00a0ktor\u00fdch e\u0161te nerozj\u00edmal, mal by ich \u010d\u00edta\u0165 po ich rozj\u00edman\u00ed alebo \u010d\u00edta\u0165 o\u00a0t\u00fdch,, ktor\u00e9 bude v\u00a0ten de\u0148 meditova\u0165.\u201c (por. <em>Direkt\u00f3rium<\/em> 43:160) M\u00f4\u017eeme teda vidie\u0165, \u017ee t\u00e1to pozn\u00e1mka venuje pozornos\u0165 tomu, aby exercitant s\u00fastredil pozornos\u0165 na pr\u00edtomn\u00fd okamih.<\/p>\n<p style=\"text-align: justify;\">Sv\u00e4t\u00e9 P\u00edsmo n\u00e1m pripom\u00edna, \u017ee \u017eijeme v\u00a0\u010dase milosti, ke\u010f je treba venova\u0165 pozornos\u0165 Bo\u017eiemu slovu: \u201eKie\u017e by ste po\u010d\u00favali jeho hlas a\u00a0nezatvrdzovali si srdcia&#8230;\u201c (por. \u017d 95, 8); \u201ePreto, ako hovor\u00ed Duch Sv\u00e4t\u00fd: \u201eDnes, ke\u010f po\u010dujete jeho hlas, nezatvrdzujte jeho srdcia&#8230;\u201c (por. Hebr 3, 7); \u201eToto hovor\u00ed P\u00e1n: V\u00a0\u010dase milostivom \u0165a vysly\u0161\u00edm a\u00a0v\u00a0de\u0148 sp\u00e1sy ti pom\u00f4\u017eem&#8230;\u201c (por. Iz 49, 8); \u201eV milostivom \u010dase som \u0165a vysly\u0161al a\u00a0v\u00a0de\u0148 sp\u00e1sy som ti pomohol. H\u013ea, teraz je milostiv\u00fd \u010das, teraz je de\u0148 sp\u00e1sy!\u201c (por. 2kor 6, 1-2); \u201eD\u00e1vajte si teda ve\u013ek\u00fd pozor, ako m\u00e1te \u017ei\u0165: nie ako nem\u00fadri, ale ako m\u00fadri. Vyu\u017e\u00edvajte \u010das, lebo dni s\u00fa zl\u00e9.\u201c (por. Ef 5, 15-16); \u201eVo\u010di t\u00fdm, \u010do s\u00fa mimo, spr\u00e1vajte sa m\u00fadro a\u00a0vyu\u017e\u00edvajte \u010das.\u201c (por. Kol 4, 5)<\/p>\n<p style=\"text-align: justify;\">Zodpovednos\u0165 za to, \u010do sa pr\u00e1ve rob\u00ed, bez rozpty\u013eovania sa s\u00a0mnoh\u00fdmi in\u00fdmi povinnos\u0165ami, bola be\u017en\u00fdm postojom sv. Ign\u00e1ca vo v\u0161etk\u00fdch d\u00f4le\u017eit\u00fdch pr\u00edpadoch. Takto si na Ign\u00e1ca spom\u00edna jeden zo spolupracovn\u00edkov sv. Ign\u00e1ca p\u00e1ter Luis Goncalves da C\u00e1mara: \u201eNikdy nemal vo zvyku pojedn\u00e1va\u0165 dve d\u00f4le\u017eit\u00e9 veci naraz, aby sa mohol tot\u00e1lne odovzda\u0165 ka\u017edej jednej z\u00a0nich.\u201c Zauj\u00edmav\u00e9 svedectvo o\u00a0Ign\u00e1covi vyd\u00e1va aj p\u00e1ter Ribadeneira: \u201eBol naplnen\u00fd \u00fa\u017easnou l\u00e1skavos\u0165ou a\u00a0bdelos\u0165ou, ktor\u00fa mal, aby dal cie\u013e dielam, do ktor\u00fdch sa pustil, ktor\u00e9 uskuto\u010d\u0148oval. Lebo nielen\u017ee h\u013eadal s\u00a0m\u00fadros\u0165ou prostriedky, ktor\u00e9 by mu mohli pom\u00f4c\u0165 k\u00a0realiz\u00e1cii; viac, potom, \u010do ich na\u0161iel, pou\u017e\u00edval ich s\u00a0ve\u013ekou \u00fa\u010dinnos\u0165ou. Nikdy nepustil z\u00a0ruky to, \u010do u\u017e raz za\u010dal, a\u017e k\u00fdm to nepridal k\u00a0svojej dokonalosti. A\u00a0nedovolil si spa\u0165 a\u00a0ned\u00e1va\u0165 pozor na veci, ktor\u00e9 zveril t\u00fdm, ktor\u00fdch si vzal za pomocn\u00edkov a\u00a0n\u00e1stroje, v\u00a0z\u00e1le\u017eitostiach, ktor\u00e9 uskuto\u010d\u0148oval; sk\u00f4r dosiahol, aby v\u017edy prich\u00e1dzali prebuden\u00ed a\u00a0pohotov\u00ed ako on.\u201c<\/p>\n<p style=\"text-align: justify;\">Postoj exercit\u00e1tora je preto ve\u013emi d\u00f4le\u017eit\u00fd po\u010das d\u00e1vania duchovn\u00fdch cvi\u010den\u00ed. Hoci exercit\u00e1tor mus\u00ed v\u017edy pozna\u0165 do h\u013abky <em>Cvi\u010denia<\/em> a\u00a0ich zvy\u010dajn\u00fd priebeh, mus\u00ed zosta\u0165 v\u017edy otvoren\u00fd na nepredv\u00eddate\u013en\u00e9 p\u00f4sobenie Boha a\u00a0nepriate\u013ea v\u00a0exercitantovi, a\u00a0v\u017edy pohotov\u00fd prisp\u00f4sobi\u0165 sa jeho pl\u00e1nom alebo nov\u00fdm vyn\u00e1raj\u00facim sa potreb\u00e1m.<\/p>\n<p style=\"text-align: justify;\">(spracovan\u00e9 pod\u013ea Dar\u00edo L\u00f3pez Tejada SJ, <em>Los Ejercicios Espirituales de san Ignacio. Comentario y textos afines, <\/em>s. 88-90)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>11. pozn\u00e1mka DC: \u017di\u0165 pr\u00edtomnos\u0165 milosti. \u201eTomu, kto si rob\u00ed cvi\u010denia v\u00a0prvom t\u00fd\u017edni, posl\u00fa\u017ei, aby nevedel nijak\u00fa vec o\u00a0tom, \u010do mus\u00ed robi\u0165 v\u00a0druhom t\u00fd\u017edni, ale nech tak\u00fdm sp\u00f4sobom pracuje na prvom, aby dosiahol ovocie, ktor\u00e9 h\u013ead\u00e1, ako keby v\u00a0druhom t\u00fd\u017edni neo\u010dak\u00e1val n\u00e1js\u0165 \u017eiadnu dobr\u00fa vec.\u201c (DC 11) T\u00e1to pozn\u00e1mka sv. Ign\u00e1ca vedie exercit\u00e1tora k\u00a0tomu, aby&hellip;&nbsp;<a href=\"http:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/07\/11-poznamka-dc-zit-pritomnost-milosti\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac &raquo;<span class=\"screen-reader-text\">11. pozn\u00e1mka DC: \u017di\u0165 pr\u00edtomnos\u0165 milosti.<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[11],"tags":[173,77,83,118,121,125,134,144],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1207"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1207"}],"version-history":[{"count":0,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1207\/revisions"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1207"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}