{"id":1092,"date":"2011-03-27T17:52:03","date_gmt":"2011-03-27T17:52:03","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1092"},"modified":"2011-03-27T17:52:03","modified_gmt":"2011-03-27T17:52:03","slug":"duchovny-dennik-sv-ignaca-2-februar-1544-27-februar-1545","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/03\/duchovny-dennik-sv-ignaca-2-februar-1544-27-februar-1545\/","title":{"rendered":"Duchovn\u00fd Denn\u00edk sv. Ign\u00e1ca (2. febru\u00e1r 1544 \u2013 27. febru\u00e1r 1545)"},"content":{"rendered":"

Duchovn\u00fd Denn\u00edk sv. Ign\u00e1ca (2. febru\u00e1r 1544 \u2013 27. febru\u00e1r 1545)<\/strong><\/p>\n

Nach\u00e1dzame sa pred spisom, ktor\u00fd n\u00e1m dovo\u013euje vst\u00fapi\u0165 do du\u0161e sv. Ign\u00e1ca naplnenej Bo\u017eou milos\u0165ou. Panor\u00e1ma tohto Denn\u00edka<\/em> je jeden z\u00a0ve\u013ekolep\u00fdch vrcholov vyzdvihnut\u00fdch z\u00a0n\u00e1dhernej a\u00a0obdivuhodnej mystiky. V\u00a0Autobiografii<\/em> sv. Ign\u00e1c n\u00e1m otvoril mnoh\u00e9 tajomstv\u00e1 svojej du\u0161e a\u00a0n\u00e1m nazna\u010dil hlavn\u00e9 milosti, ktor\u00e9 dostal od Boha, medzi in\u00fdm tie\u017e jeho videnia Trojice a\u00a0vzne\u0161en\u00e9 mystick\u00e9 dary, predsa v\u0161ak tieto nevyjas\u0148uj\u00fa tak jasno to, \u010do vyjadril v\u00a0Denn\u00edku<\/em>. V\u00a0Denn\u00edku<\/em>, naopak vstupujeme do tajomn\u00e9ho osobn\u00e9ho priestoru sv. Ign\u00e1ca a\u00a0objavujeme v\u00a0\u0148om predov\u0161etk\u00fdm jeho najint\u00edmnej\u0161ie vz\u0165ahy s\u00a0Najsv\u00e4tej\u0161ou Trojicou.<\/p>\n

Druh\u00fdm v\u00fdnimo\u010dn\u00fdm tajomstvom toho Denn\u00edka <\/em>je \u0161t\u00fdl, ktor\u00fdm ho sv. Ign\u00e1c nap\u00edsal. Denn\u00edk <\/em>obsahuje akoby dva zo\u0161ity. Prv\u00fd (14 listov) obsahuje jeho \u0161tyridsa\u0165d\u0148ov\u00fd duchovn\u00fd proces, ktor\u00fd za\u010d\u00edna od 2. febru\u00e1ra a\u00a0trv\u00e1 do 12. marca 1544, po\u010das ktor\u00e9ho sa sv. Ign\u00e1c venoval vo\u013ebe chudoby, ktor\u00fa mali ma\u0165 kostoly Spolo\u010dnosti Je\u017ei\u0161ovej. Druh\u00fd zo\u0161it zah\u0155\u0148a zase duchovn\u00e9 pocity, ktor\u00e9 mal od 13. marca a\u017e do 27. febru\u00e1ra 1545 nasleduj\u00faceho roku. Pravdepodobne sv. Ign\u00e1c urobil omnoho viacej pozn\u00e1mok o\u00a0svojom vn\u00fatri, ktor\u00e9 sa nezachovali alebo boli dos\u0165 \u0165a\u017eko identifikovate\u013en\u00e9.<\/p>\n

Denn\u00edk a\u00a0asketick\u00e1 met\u00f3da sv. Ign\u00e1ca<\/strong><\/p>\n

Asketika a\u00a0mystika sv. Ign\u00e1ca kr\u00e1\u010daj\u00fa akoby po identickej ko\u013eaji a\u00a0to po\u010dn\u00fac od Manresy. V\u00a0Denn\u00edku<\/em>, ako aj v\u00a0Duchovn\u00fdch cvi\u010deniach<\/em>, prevl\u00e1da rovnak\u00e1 starostlivos\u0165 o\u00a0to, aby na\u0161iel a\u00a0objal Bo\u017eiu v\u00f4\u013eu; prevl\u00e1da starostlivos\u0165 o\u00a0to, aby ju prv\u00e9 na\u0161iel v\u00a0intern\u00fdch sk\u00fasenostiach, a\u00a0to bez odmietnutia. Rovnako v\u00a0oboch dielach m\u00f4\u017eeme objavi\u0165 \u017eelanie sv. Ign\u00e1ca, aby Boh potvrdil\u00a0 rozhodnutia, ktor\u00e9 urobil. \u010ealej v\u00a0oboch dielach m\u00f4\u017eeme objavi\u0165 \u00factu k\u00a0Najsv\u00e4tej\u0161ej Trojici a\u00a0re\u0161pekt a\u00a0\u00factu k\u00a0Bohu. V\u00a0oboch dielach \u010falej m\u00f4\u017eeme objavi\u0165, ak\u00fa ve\u013ek\u00fa d\u00f4le\u017eitos\u0165 maj\u00fa prostredn\u00edci, na prvom mieste \u010dlove\u010denstvo Krista, n\u00e1\u0161ho P\u00e1na a\u00a0n\u00e1\u0161ho vzoru, n\u00e1\u0161ho obhajcu pred Otcom a\u00a0potom Panna M\u00e1ria a\u00a0sv\u00e4t\u00ed. Predsa v\u0161ak napriek mnoh\u00fdm prienikom, ktor\u00e9 s\u00fa medzi Denn\u00edkom<\/em> a\u00a0Duchovn\u00fdmi cvi\u010deniami<\/em>, Denn\u00edk <\/em>nie je v\u00a0istom zmysle viac, ne\u017e Exerc\u00edcie v\u00a0akcii. Pod bezprostredn\u00fdm vplyvom Ducha Sv\u00e4t\u00e9ho Ign\u00e1c urobil vo\u013ebu (napr. oh\u013eadom chudoby), ktor\u00fa chcel, ako sa to tie\u017e nach\u00e1dza v\u00a0DC. Vo\u013ebu, ktor\u00fa obetoval P\u00e1novi. Tie\u017e pou\u017e\u00edva v\u00a0istom slova zmysle tri \u010dasy pre vo\u013ebu, ako s\u00fa nazna\u010den\u00e9 v\u00a0DC.<\/p>\n

\u010eal\u0161\u00edm z\u00e1kladn\u00fdm aspektom Denn\u00edka <\/em>je, \u017ee sa v\u00a0\u0148om odzrkad\u013euje praktick\u00fd sp\u00f4sob, s\u00a0ktor\u00fdm bol sv. Ign\u00e1c hlboko pretvoren\u00fd Exerc\u00edciami na re\u00e1lny a\u00a0konkr\u00e9tny \u017eivot. Sv. Ign\u00e1c aplikuje princ\u00edpy a\u00a0normy Exerc\u00edci\u00ed, a\u00a0to nie v\u00a0\u010dase ur\u010denom na vn\u00fatorn\u00fa obnovu a\u00a0medit\u00e1cie, ale v\u00a0\u010dase mnoh\u00fdch povinnost\u00ed a\u00a0pr\u00e1c ka\u017edodenn\u00e9ho \u017eivota. V\u00a0t\u00fdch d\u0148och toti\u017e vybavoval mnoh\u00e9 be\u017en\u00e9 z\u00e1le\u017eitosti, n\u00e1v\u0161tevy, at\u010f. V\u00a0Denn\u00edku <\/em>sa tie\u017e objavuj\u00fa mnoh\u00e9 osvietenia, ale aj obavy, ktor\u00e9 pre\u017e\u00edval. Toto v\u0161etko malo vplyv aj na jeho zdravie, predsa v\u0161ak pokra\u010doval v\u00a0pr\u00e1ci \u2013 na poli duchovnom, na poli politickom, v\u00a0starostlivosti o\u00a0Spolo\u010dnos\u0165, robil \u00fapravy Kon\u0161tit\u00faci\u00ed<\/em> at\u010f.<\/p>\n

Charakteristika mystiky v\u00a0Denn\u00edku<\/strong><\/p>\n

V\u00a0tomto diele m\u00f4\u017eeme objavi\u0165 tri hlavn\u00e9 l\u00ednie, \u010di \u010drty \u2013 podstatn\u00e9 rysy darovanej modlitby a\u00a0zjavuj\u00fa sa prakticky na ka\u017edej str\u00e1nke Denn\u00edka<\/em>: 1) jednoduch\u00e9 a\u00a0intuit\u00edvne videnia Bo\u017e\u00edch vec\u00ed, bez mnoh\u00fdch my\u0161lienok a prejavov; 2) \u00fapln\u00e1 pasivita, ne\u010dinnos\u0165 poznania; 3) darovan\u00e1 a\u00a0opakovan\u00e1 l\u00e1ska zo strany Boha s\u00a0ve\u013ekou nez\u00e1vislos\u0165ou od v\u0161etk\u00fdch n\u00e1mah a\u00a0\u00fasil\u00ed. Mystika sv. Ign\u00e1ca je prednostne troji\u010dn\u00e1. Niet str\u00e1nky, v\u00a0ktorej by sa nehovorilo t\u00fdm alebo on\u00fdm sp\u00f4sobom o\u00a0Najsv\u00e4tej\u0161ej Trojici, ktor\u00e1 bola centrom v\u0161etk\u00fdm jeho osvieten\u00ed. Ign\u00e1c v\u00a0nich op\u00e4\u0165 pozn\u00e1val Bo\u017eiu podstatu \u2013 tri Bo\u017esk\u00e9 Osoby v\u00a0jednote prirodzenosti a\u00a0rozdielnosti os\u00f4b. Druhou typickou \u010drtou mystiky sv. Ign\u00e1ca je, \u017ee jeho mystika je podstatne eucharistick\u00e1 a\u00a0liturgick\u00e1, nasmerovan\u00e1 na obetu Je\u017ei\u0161a Krista. Sv\u00e4t\u00e1 om\u0161a bola pre neho ka\u017ed\u00fd de\u0148 centrom v\u0161etk\u00fdch milost\u00ed, ktor\u00e9 prij\u00edmal od Boha. V\u0161etky milosti, ktor\u00e9 prij\u00edmal aj po\u010das d\u0148a, s\u00fa pred\u013a\u017een\u00edm a\u00a0doplnok milost\u00ed, ktor\u00e9 prij\u00edmal po\u010das sv\u00e4tej om\u0161e, ktor\u00fa sl\u00e1vil r\u00e1no. Sv\u00e4t\u00e1 om\u0161a je centrom pre cel\u00fa ignaci\u00e1nsku spiritualitu.<\/p>\n

To, \u010do prevl\u00e1da v\u00a0jeho vz\u0165ahoch s\u00a0Bo\u017esk\u00fdmi osobami a\u00a0s\u00a0Je\u017ei\u0161om Kristom je postoj pokory a\u00a0miluj\u00faceho slu\u017eobn\u00edka, siln\u00e1 t\u00fa\u017eba rozli\u0161ova\u0165, ve\u013ekodu\u0161nos\u0165 pri plnen\u00ed Bo\u017eej v\u00f4le a\u00a0hlbok\u00fd zmysel Bo\u017eej nekone\u010dnosti a\u00a0jeho sv\u00e4tosti.<\/p>\n

Mnohorakos\u0165 mystick\u00fdch darov<\/strong><\/p>\n

Mystick\u00e9 dary sa u\u00a0sv. Ign\u00e1ca prejavovali r\u00f4znym sp\u00f4sobom: slzy, rados\u0165 a\u00a0duchovn\u00fd pokoj. \u010ealej intenz\u00edvne duchovn\u00e9 \u00fatechy, pozdvihnutie mysle, zintenz\u00edvnenie osobnej viery, n\u00e1deje a\u00a0l\u00e1sky, zmysel pre duchovn\u00e9 veci, siln\u00e9 vn\u00fatorn\u00e9 em\u00f3cie, videnia, horlivos\u0165 v\u00a0l\u00e1ske, pokoj v\u00a0du\u0161i, Bo\u017eie in\u0161pir\u00e1cie a\u00a0mnoho in\u00fdch prejavov, ktor\u00e9 opisuj\u00fa \u0161pecialisti na ignaci\u00e1nsku spiritualitu.<\/p>\n

Najviac v\u0161ak pozornos\u0165 vzbudzuje dar s\u013az, ktor\u00fd sa v\u00a0Denn\u00edku<\/em> spom\u00edna ve\u013emi \u010dasto. Len v\u00a0prv\u00fdch \u0161tyridsiatych d\u0148och sa objavuj\u00fa okolo 175 kr\u00e1t. S\u00fa neraz ve\u013emi siln\u00e9, intenz\u00edvne a bohat\u00e9 a\u00a0to a\u017e do takej miery, \u017ee br\u00e1nili Ign\u00e1covi v\u00a0hovoren\u00ed a\u00a0predov\u0161etk\u00fdm v\u00a0recitovan\u00ed sv\u00e4tej om\u0161e. Slzy boli pre Ign\u00e1ca akoby ozvenou, echom Bo\u017eieho hlasu.<\/p>\n

Vn\u00fatorn\u00fd rytmus \u00a0a\u00a0r\u00f4zne doby Denn\u00edka<\/strong><\/p>\n

Predov\u0161etk\u00fdm v\u00a0Denn\u00edku <\/em>sa opakuj\u00fa tzv. f\u00e1zy \u201evo\u013eby\u201c: uva\u017eovanie o\u00a0mot\u00edvoch (tretia doba), anal\u00fdza vn\u00fatorn\u00fdch pohybov (druh\u00e1 doba), obetovanie a\u00a0p\u00f4sobenie milosti. Je to rytmus dvoch obdob\u00ed: obdobie alebo \u010das Ign\u00e1ca a\u00a0potom Boha. Ign\u00e1c si zaumienil urobi\u0165 v\u00fdber, \u010di \u201evo\u013ebu\u201c, ale Boh si zaumienil in\u00fa vec. Tento proces sa opakuje v\u00a0celom diele a\u00a0to najm\u00e4 prostredn\u00edctvom s\u013az, viden\u00ed, alebo r\u00f4znych n\u00e1v\u0161tev. Okrem toho Ign\u00e1c u\u017e zak\u00fa\u0161al omnoho viac int\u00edmnych udalost\u00ed \u2013 ak\u00e1si vn\u00fatorn\u00e1 istota \u2013 ktor\u00fa Boh vlo\u017eil priamo do jeho du\u0161e.<\/p>\n

(spracovan\u00e9 pod\u013ea Ignacio Iparraguirre SJ, San Ignacio de Loyola. Obras, <\/em>s. 341-353)<\/p>\n","protected":false},"excerpt":{"rendered":"

Duchovn\u00fd Denn\u00edk sv. Ign\u00e1ca (2. febru\u00e1r 1544 \u2013 27. febru\u00e1r 1545) Nach\u00e1dzame sa pred spisom, ktor\u00fd n\u00e1m dovo\u013euje vst\u00fapi\u0165 do du\u0161e sv. Ign\u00e1ca naplnenej Bo\u017eou milos\u0165ou. Panor\u00e1ma tohto Denn\u00edka je jeden z\u00a0ve\u013ekolep\u00fdch vrcholov vyzdvihnut\u00fdch z\u00a0n\u00e1dhernej a\u00a0obdivuhodnej mystiky. V\u00a0Autobiografii sv. Ign\u00e1c n\u00e1m otvoril mnoh\u00e9 tajomstv\u00e1 svojej du\u0161e a\u00a0n\u00e1m nazna\u010dil hlavn\u00e9 milosti, ktor\u00e9 dostal od Boha, medzi… \u010c\u00edta\u0165 viac »Duchovn\u00fd Denn\u00edk sv. Ign\u00e1ca (2. febru\u00e1r 1544 \u2013 27. febru\u00e1r 1545)<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[59],"tags":[185,68,72,186,84,100,103,109,113,123,133,184,142,160],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1092"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1092"}],"version-history":[{"count":0,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1092\/revisions"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1092"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}