{"id":1066,"date":"2011-03-13T15:15:45","date_gmt":"2011-03-13T15:15:45","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1066"},"modified":"2011-03-13T15:15:45","modified_gmt":"2011-03-13T15:15:45","slug":"o-vynimocnosti-knizocky-duchovnych-cviceni-a-jeho-autorovi","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/03\/o-vynimocnosti-knizocky-duchovnych-cviceni-a-jeho-autorovi\/","title":{"rendered":"O v\u00fdnimo\u010dnosti kni\u017eo\u010dky Duchovn\u00fdch cvi\u010den\u00ed a jeho autorovi"},"content":{"rendered":"<p style=\"text-align: center;\"><strong>Z\u00a0knihy <em>El camino espiritual<\/em> (<em>Duchovn\u00e1 cesta<\/em>) od p\u00e1tra Luis de la Palma (1. kniha, 1. kapitola)<\/strong><\/p>\n<p style=\"text-align: justify;\">1)\u00a0\u00a0\u00a0\u00a0\u00a0 Knihu Duchovn\u00fdch cvi\u010den\u00ed nap\u00edsal n\u00e1\u0161 blahoslaven\u00fd Otec sv\u00e4t\u00fd Ign\u00e1c v\u00a0po\u010diatkoch svojho obr\u00e1tenia (po\u010das svojho pobytu v\u00a0Manrese), vyberaj\u00fac zo svojej vlastnej sk\u00fasenosti a\u00a0zo spytovania svedomia a\u00a0starostliv\u00e9ho pozorovania vec\u00ed, ktor\u00e9 sa v\u00a0\u0148om odohr\u00e1vali. V\u00a0nej n\u00e1m zanechal, ma\u013euj\u00fac so \u017eiv\u00fdmi farbami, pravdiv\u00fd obraz svojho ducha a\u00a0cesty a\u00a0prostriedky, cez ktor\u00e9 ho n\u00e1\u0161 P\u00e1n pozdvihol do tak ve\u013ekej dokonalosti; a\u00a0cesty a\u00a0tie\u017e prostriedky, cez ktor\u00e9 sa my mus\u00edme usilova\u0165 o\u00a0dokonalos\u0165 a\u00a0pom\u00e1ha\u0165 na\u0161im bl\u00ed\u017enym dosiahnu\u0165 svoj posledn\u00fd cie\u013e, a\u00a0by\u0165 aj v\u00a0tom jednom, aj v\u00a0tom druhom (to je v \u0161t\u00fadiu na\u0161ej vlastnej dokonalosti a\u00a0v\u00a0usilovnosti o\u00a0dokonalos\u0165 bl\u00ed\u017enych), pravdiv\u00fdmi synmi alebo napodob\u0148ovate\u013emi toho, \u010do n\u00e1m dal Boh cez Otca (Ign\u00e1ca) vodcu a\u00a0u\u010dite\u013ea. Preto\u017ee, potom, \u010do Boh n\u00e1\u0161 P\u00e1n povolal n\u00e1\u0161ho sv\u00e4t\u00e9ho Otca (Ign\u00e1ca) z\u00a0tmy do svetla, z\u00a0m\u00e1rnomyse\u013enosti k\u00a0pravde, z\u00a0vojenskej slu\u017eby svetu<!--more--> za kapit\u00e1na tejto Spolo\u010dnosti svojho Syna Je\u017ei\u0161a Krista n\u00e1\u0161ho P\u00e1na, bolo ve\u013emi u\u017eito\u010dn\u00e9 Bo\u017eej Prozrete\u013enosti da\u0165 mu \u201ezbrane\u201c, a\u00a0vycvi\u010di\u0165 ho ako sa pou\u017e\u00edvaj\u00fa a\u00a0cvi\u010dia, aby formoval a\u00a0cvi\u010dil \u201evojakov\u201c tejto Spolo\u010dnosti, a\u00a0aby oni bojovali a\u00a0podmanili du\u0161e svojmu Stvorite\u013eovi a\u00a0vytvorili tak\u00e9 \u00fa\u010dinky, ktor\u00e9 prostredn\u00edctvom milosrdenstva Boha vid\u00edme z\u00a0d\u0148a na de\u0148, ako si podma\u0148uj\u00fa v\u0161etko vo svete. A\u00a0aby tieto Duchovn\u00e9 cvi\u010denia boli duchovn\u00fdmi zbra\u0148ami tohto \u201evojska\u201c, Ign\u00e1c to vyjadril v\u00a0\u0161tvrtej \u010dasti Kon\u0161tit\u00faci\u00ed t\u00fdmito slovami takto: \u201eA ke\u010f u\u017e na sebe zak\u00fasili \u00fa\u010dinnos\u0165 duchovn\u00fdch cvi\u010den\u00ed, nech sa za\u00fa\u010daj\u00fa d\u00e1va\u0165 ich in\u00fdm. A\u00a0v\u0161etci nech vynalo\u017eia \u00fasilie, aby sa v\u00a0nich vyznali, i\u00a0nadobudli zbehlos\u0165 v\u00a0nar\u00e1ban\u00ed s\u00a0tou duchovnou zbra\u0148ou, ktor\u00e1 zjavne z\u00a0milosti Boha ve\u013emi prispieva na jeho slu\u017ebu.\u201c (Kon\u0161tit\u00facie 408)<\/p>\n<p style=\"text-align: justify;\">2)\u00a0\u00a0\u00a0\u00a0\u00a0 Zdalo by sa niekomu, \u017ee n\u00e1\u0161 sv\u00e4t\u00fd Otec (Ign\u00e1c) bol ve\u013emi \u010derstvo osloboden\u00fd od m\u00e1rnost\u00ed tohto sveta a\u00a0ve\u013emi nesk\u00fasen\u00fd v\u00a0cvi\u010den\u00ed sa v\u00a0\u010dnostiach a\u00a0v\u00a0zaobch\u00e1dzan\u00ed modlitby, aby mohol o\u010dak\u00e1va\u0165, \u017ee kniha, ktor\u00fa teda nap\u00edsal, aby bola tak pou\u017e\u00edvan\u00e1 pre v\u0161etky stavy, a\u00a0tak\u00e9ho svetla a\u00a0\u00fa\u010dinnosti, a\u00a0tak\u00fdch spr\u00e1vnych n\u00e1vodov a\u00a0pravidiel, aby sa \u010dlovek mohol s\u00a0istotou na ne spo\u013eahn\u00fa\u0165 a dosiahnu\u0165 to naj\u010distej\u0161ie tajomstvo kontempl\u00e1cie, a\u00a0pr\u00eds\u0165 k\u00a0najvy\u0161\u0161iemu vrcholu dokonalosti; sk\u00f4r ako my m\u00f4\u017eeme o\u010dak\u00e1va\u0165 od autora, ktor\u00fd bol vo\u00a0svojich z\u00e1sad\u00e1ch, a\u00a0to, \u010do ukazuje \u0161t\u00fdl knihy, tak obsa\u017en\u00fd, kr\u00e1tky a\u00a0jednoduch\u00fd, nezd\u00e1 sa viac ne\u017e dobr\u00e1 a\u00a0ist\u00e1 in\u0161trukcia pre t\u00fdch, \u010do s\u00fa za\u010diato\u010dn\u00edkmi v\u00a0duchovnom \u017eivote, aby prv zanechali minul\u00fd zl\u00fd \u017eivot a\u00a0vst\u00fapili nejak\u00fdm sp\u00f4sobom do medit\u00e1cie, nejak\u00fdm sp\u00f4sobom sa podrobili sk\u00fa\u0161ke a\u00a0disponovali sa prija\u0165 sviatosti s\u00a0ve\u013ek\u00fdm \u00fa\u017eitkom. Toto je to, \u010do niektor\u00ed c\u00edtili z\u00a0tejto knihy, usudzuj\u00fac, \u017ee nach\u00e1dzaj\u00fa v\u00a0nej iba vonkaj\u0161iu str\u00e1nku a\u00a0vzh\u013ead.<\/p>\n<p style=\"text-align: justify;\">3)\u00a0\u00a0\u00a0\u00a0\u00a0 Ale ak sa pozrieme na toto s\u00a0pozornos\u0165ou, tak\u00e1to je pravda knihy o Duchovn\u00fdch cvi\u010deniach, ak\u00e9 ich chcel n\u00e1\u0161 sv\u00e4t\u00fd Otec, aby ovplyv\u0148ovali prav\u00fdch synov jeho rehole. Preto\u017ee od nich m\u00e1 Spolo\u010dnos\u0165 vonkaj\u0161\u00ed sp\u00f4sob \u017eivota. A\u00a0preto spr\u00e1vanie sa mus\u00ed by\u0165, na jednej strane tak srde\u010dn\u00e9 a\u00a0jednoduch\u00e9, a\u00a0tak adekv\u00e1tne k\u00a0stavu a\u00a0k\u00a0rozumu a\u00a0ku schopnosti ka\u017ed\u00e9ho jedn\u00e9ho, aby sa nikto nena\u013eakal, ani neodi\u0161iel od nich domov, naopak, aby sk\u00f4r pri\u0165ahovali a\u00a0poz\u00fdvali slab\u00fdch a\u00a0nedokonal\u00fdch a\u00a0k\u00a0hrub\u00fdch a\u00a0ignorantom, aby prejavovali dobr\u00fd z\u00e1ujem, by\u0165 im n\u00e1pomocn\u00ed, ako osoby ve\u013ek\u00e9ho v\u00fdznamu a\u00a0skutkov, a\u00a0aby nemali viac ne\u017e je nevyhnutn\u00e9. Na druhej strane musia ma\u0165 to\u013eko svetla a\u00a0poznania, a\u00a0tak vycvi\u010den\u00e9 a\u00a0dokonal\u00e9 \u010dnosti, aby vzbudzovali vo ve\u013ekom obdiv smerom k\u00a0t\u00fdm viac m\u00fadrej\u0161\u00edm a\u00a0viac dokonalej\u0161\u00edm, a\u00a0aby sa mohli o\u00a0nich oprie\u0165 v\u0161etci v\u00a0ktoromko\u013evek stave a\u00a0okolnosti. Z\u00a0toho ist\u00e9ho poh\u013eadu je kniha Duchovn\u00fdch cvi\u010den\u00ed, ktorej prin\u00e1le\u017e\u00ed tak pokorn\u00fd a\u00a0jednoduch\u00fd \u0161t\u00fdl z\u00a0vonku, ak sa prenikne duchom a\u00a0silou, ktor\u00fa obsahuje z\u00a0vn\u00fatra, svetlom a\u00a0n\u00e1ukou pre v\u0161etky druhy stavov a\u00a0os\u00f4b; mliekom pre za\u010diato\u010dn\u00edkov a\u00a0sol\u00eddnym pokrmom pre dokonal\u00fdch, \u017eiarou, aby osvetlila t\u00fdch, ktor\u00ed za\u010d\u00ednaj\u00fa otv\u00e1ra\u0165 o\u010di a\u00a0tie\u017e oslnen\u00edm t\u00fdch, ktor\u00ed ich maj\u00fa otvoren\u00e9. Je to ve\u013emi podobn\u00e9 rieke, ktor\u00e1 vych\u00e1dzala z\u00a0chr\u00e1mu a\u00a0pr\u00fadila do v\u00fdchodnej \u010dasti, o\u00a0ktorej hovor\u00ed prorok Ezechiel, ktor\u00e1 \u010d\u00edm \u010falej pr\u00fadila, t\u00fdm viac vody prin\u00e1\u0161ala. (por. Ez 47, 2). A\u00a0anjel, ktor\u00fd mal v\u00a0ruk\u00e1ch meradlo, meral akoby \u0161tyri dni, ka\u017ed\u00fd jeden de\u0148 tis\u00edc lak\u0165ov; prv\u00fd de\u0148 voda bola po \u010dlenky, druh\u00fd de\u0148 po kolen\u00e1, tret\u00ed de\u0148 po p\u00e1s a\u00a0\u0161tvrt\u00fd de\u0148 sa u\u017e nemohla prebrodi\u0165. To, \u010do sa v\u00a0t\u00fdchto \u0161tyroch d\u0148och vyjadruje, s\u00fa \u0161tyri t\u00fd\u017edne Duchovn\u00fdch cvi\u010den\u00ed. Je tu nazna\u010den\u00e9, \u017ee prv\u00fd t\u00fd\u017ede\u0148 je \u013eahk\u00fd a vo v\u0161eobecnosti sa m\u00f4\u017ee da\u0165 v\u0161etk\u00fdm (por. DC 18) Ostatn\u00e9 Cvi\u010denia s\u00fa tak hlbok\u00e9 a\u00a0nam\u00e1hav\u00e9, \u017ee sa nem\u00f4\u017eu da\u0165 v\u0161etk\u00fdm, iba osob\u00e1m vynikaj\u00facich vlastnost\u00ed, ktor\u00e9 by mali ve\u013ea nad\u0161enia pre dokonalos\u0165, ako n\u00e1m to zanechal ich sk\u00fasen\u00fd autor. (\u201eVo v\u0161eobecnosti nech sa pod\u00e1va len prv\u00fd t\u00fd\u017ede\u0148. A\u00a0ke\u010f sa d\u00e1vaj\u00fa plne, tak len mal\u00e9mu po\u010dtu \u013eud\u00ed alebo t\u00fdm, \u010do sa rozhoduj\u00fa o\u00a0\u017eivotnom povolan\u00ed.\u201c; <em>Kon\u0161tit\u00facie<\/em> 409) Tak\u017ee, ke\u010f pr\u00eddeme do \u0161tvrt\u00e9ho t\u00fd\u017ed\u0148a, kde sa jedn\u00e1 o\u00a0zjednotenie, ako sa to \u0161peci\u00e1lne praktizuje v cvi\u010den\u00ed o\u00a0l\u00e1ske Boha, m\u00f4\u017eeme poveda\u0165 to, \u010do prorok Ezechiel: \u201ePotom odmeral tis\u00edc: rieka, cez ktor\u00fa som nemohol prejs\u0165, lebo voda vzr\u00e1stla, \u017ee bolo treba po nej pl\u00e1va\u0165. Bola to rieka, ktor\u00e1 sa neprebrod\u00ed.\u201c (Ez 47, 5)<\/p>\n<p style=\"text-align: right;\">(spracovan\u00e9 pod\u013ea Luis de la Palma, <em>El camino espiritual<\/em>, s. 431-432)<\/p>\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>Z\u00a0knihy El camino espiritual (Duchovn\u00e1 cesta) od p\u00e1tra Luis de la Palma (1. kniha, 1. kapitola) 1)\u00a0\u00a0\u00a0\u00a0\u00a0 Knihu Duchovn\u00fdch cvi\u010den\u00ed nap\u00edsal n\u00e1\u0161 blahoslaven\u00fd Otec sv\u00e4t\u00fd Ign\u00e1c v\u00a0po\u010diatkoch svojho obr\u00e1tenia (po\u010das svojho pobytu v\u00a0Manrese), vyberaj\u00fac zo svojej vlastnej sk\u00fasenosti a\u00a0zo spytovania svedomia a\u00a0starostliv\u00e9ho pozorovania vec\u00ed, ktor\u00e9 sa v\u00a0\u0148om odohr\u00e1vali. V\u00a0nej n\u00e1m zanechal, ma\u013euj\u00fac so \u017eiv\u00fdmi farbami,&hellip;&nbsp;<a href=\"http:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/03\/o-vynimocnosti-knizocky-duchovnych-cviceni-a-jeho-autorovi\/\" rel=\"bookmark\">\u010c\u00edta\u0165 viac &raquo;<span class=\"screen-reader-text\">O v\u00fdnimo\u010dnosti kni\u017eo\u010dky Duchovn\u00fdch cvi\u010den\u00ed a jeho autorovi<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[47],"tags":[173,83,87,179,181,174,144],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1066"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1066"}],"version-history":[{"count":0,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1066\/revisions"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1066"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1066"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1066"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}