{"id":1013,"date":"2011-01-27T17:36:25","date_gmt":"2011-01-27T17:36:25","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1013"},"modified":"2012-09-13T07:18:08","modified_gmt":"2012-09-13T07:18:08","slug":"formula-institutu-spolocnosti-jezisovej-z-roku-1550","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/01\/formula-institutu-spolocnosti-jezisovej-z-roku-1550\/","title":{"rendered":"Formula In\u0161tit\u00fatu Spolo\u010dnosti Je\u017ei\u0161ovej z roku 1550"},"content":{"rendered":"

Formula In\u0161tit\u00fatu Spolo\u010dnosti Je\u017ei\u0161ovej z\u00a0roku 1550<\/strong><\/p>\n

Prv\u00e1 kapitola (F 1550)<\/strong><\/p>\n

Ten, kto chce v\u00a0na\u0161ej Spolo\u010dnosti, ktor\u00fa si \u017eel\u00e1me ozna\u010di\u0165 Je\u017ei\u0161ov\u00fdm meno, bojova\u0165 za Boha pod z\u00e1stavou kr\u00ed\u017ea a\u00a0sl\u00fa\u017ei\u0165 sam\u00e9mu P\u00e1novi a\u00a0Cirkvi, jeho Neveste, pod R\u00edmskym ve\u013ek\u0148azom Vik\u00e1rom Krista na zemi, nech si po zlo\u017een\u00ed sl\u00e1vnostn\u00e9ho s\u013eubu trvalej \u010distoty, chudoby a poslu\u0161nosti uvedomuje, \u017ee patr\u00ed do Spolo\u010dnosti, zalo\u017eenej predov\u0161etk\u00fdm na to, aby sa venovala najm\u00e4 obrane a\u00a0\u0161\u00edreniu viery, duchovn\u00e9mu pokroku \u013eud\u00ed v\u00a0kres\u0165anskom \u017eivote a\u00a0n\u00e1uke, verejn\u00fdmi k\u00e1z\u0148ami, predn\u00e1\u0161kami a\u00a0akouko\u013evek inou slu\u017ebou Bo\u017eieho slova, duchovn\u00fdmi cvi\u010deniami, vyu\u010dovan\u00edm det\u00ed a\u00a0nevzdelan\u00fdch \u013eud\u00ed v\u00a0kres\u0165anskej n\u00e1uke, ako aj poskytovan\u00edm duchovnej\u00a0 \u00fatechy veriacim v\u00a0Krista pomocou spovedania a\u00a0vysluhovanie in\u00fdch sviatost\u00ed. Nie menej m\u00e1 by\u0165 u\u017eito\u010dn\u00fd zmierovan\u00edm rozvaden\u00fdch, poskytovan\u00edm duchovnej pomoci a\u00a0slu\u017eieb t\u00fdm, \u010do sa nach\u00e1dzaj\u00fa vo v\u00e4zniciach alebo v\u00a0nemocniciach, a\u00a0vykon\u00e1van\u00edm in\u00fdch dobro\u010dinn\u00fdch skutkov, ak\u00e9 bude poklada\u0165 za vhodn\u00e9 na osl\u00e1venie Boha a\u00a0pre v\u0161eobecn\u00e9 dobro, a\u00a0to celkom zadarmo, bez prij\u00edmania akejko\u013evek odmeny za pr\u00e1cu v\u00a0slu\u017eb\u00e1ch, ktor\u00e9 sa tu spomenuli. A nech sa star\u00e1, aby mal po\u010das svojho \u017eivota v\u017edy pred o\u010dami na prvom mieste Boha a\u00a0potom sp\u00f4sob tohto svojho reho\u013en\u00e9ho zriadenia, ktor\u00e9 je akousi cestou k\u00a0Bohu, a\u00a0aby sa usiloval zo v\u0161etk\u00fdch s\u00edl dosiahnu\u0165 tento cie\u013e, ktor\u00fd mu predlo\u017eil Boh. Ka\u017ed\u00fd v\u0161ak nech to rob\u00ed pod\u013ea milosti, ktor\u00fa mu udelil Duch Sv\u00e4t\u00fd a\u00a0pod\u013ea vlastn\u00e9ho stup\u0148a vo svojom povolan\u00ed. A\u00a0preto, aby azda neprejavoval nerozumn\u00fa horlivos\u0165, rozhodnutie o\u00a0tom, na ak\u00fd stupe\u0148 m\u00e1 by\u0165 kto zadelen\u00fd, rozli\u0161ovanie a\u00a0rozde\u013eovanie \u00faloh nech m\u00e1 celkom v\u00a0ruk\u00e1ch gener\u00e1lny predstaven\u00fd alebo ved\u00faci nadriaden\u00fd, ktor\u00e9ho si kedyko\u013evek zvol\u00edme, alebo to bude patri\u0165 do kompetencie t\u00fdch, ktor\u00fdch on pover\u00ed tou istou pr\u00e1vomocou, aby sa zachoval patri\u010dn\u00fd poriadok, ktor\u00fd je potrebn\u00fd v\u00a0ka\u017edom dobre usporiadanom spolo\u010denstve. Tento predstaven\u00fd m\u00e1 ma\u0165 pod\u013ea rozhodnutia spolo\u010dn\u00edkov pr\u00e1vo zostavi\u0165 po vz\u00e1jomnej porade Stanovy, aby n\u00e1m pom\u00e1hali uskuto\u010dni\u0165 tento cie\u013e, ktor\u00fd sme si vyt\u00fd\u010dili, pri\u010dom na pr\u00e1voplatn\u00e9 ustanovenie sa vy\u017eaduje v\u017edy v\u00e4\u010d\u0161ina hlasov. On nech m\u00e1 aj pr\u00e1vo vysvet\u013eova\u0165 veci, ktor\u00e9 by boli sporn\u00e9 v\u00a0na\u0161om reho\u013enom zriaden\u00ed, ako ho pod\u00e1va t\u00e1to Formula. Poradn\u00fdm zborom, ktor\u00fd bude treba nevyhnutne zvola\u0165 na schv\u00e1lenie alebo zmenu Stanov a\u00a0kv\u00f4li in\u00fdm z\u00e1va\u017enej\u0161\u00edm veciam, ako je napr\u00edklad odpredaj alebo zru\u0161enie u\u017e zalo\u017een\u00fdch domov alebo kol\u00e9gi\u00ed, m\u00e1 sa rozumie\u0165 v\u00e4\u010d\u0161ina v\u0161etk\u00fdch \u010dlenov Spolo\u010dnosti so sl\u00e1vnostn\u00fdmi s\u013eubmi, pod\u013ea vysvetlenia na\u0161ich Stanov, ktor\u00fdch gener\u00e1lny predstaven\u00fd m\u00f4\u017ee zvola\u0165 bez v\u00e4\u010d\u0161\u00edch \u0165a\u017ekost\u00ed. V\u00a0in\u00fdch, menej d\u00f4le\u017eit\u00fdch veciach, bude ma\u0165 tento predstaven\u00fd pln\u00e9 pr\u00e1vo s\u00e1m, a\u00a0nako\u013eko to bude poklada\u0165 za vhodn\u00e9, za pomoci a\u00a0pod\u013ea rady svojich spolubratov, naria\u010fova\u0165 a\u00a0prikazova\u0165 to, \u010do bude v\u00a0P\u00e1novi poklada\u0165 za potrebn\u00e9 na osl\u00e1venie Boha a\u00a0pre spolo\u010dn\u00e9 dobro, ako sa to vysvetl\u00ed v\u00a0t\u00fdch ist\u00fdch Stanov\u00e1ch.<\/p>\n

Druh\u00e1 kapitola (F 1550)<\/strong><\/p>\n

T\u00ed, \u010do v\u00a0tejto Spolo\u010dnosti zlo\u017eili sl\u00e1vnostn\u00e9 s\u013euby, nech to ch\u00e1pu nielen na za\u010diatku svojho reho\u013en\u00e9ho \u017eivota, ale po cel\u00fd svoj \u017eivot si maj\u00fa pripom\u00edna\u0165, \u017ee cel\u00e1 t\u00e1to Spolo\u010dnos\u0165 i\u00a0v\u0161etci, \u010do v\u00a0nej skladaj\u00fa sl\u00e1vnostn\u00e9 s\u013euby, bojuj\u00fa za Boha vo vernej poslu\u0161nosti n\u00e1\u0161mu Sv\u00e4t\u00e9mu otcovi Pavlovi III. a\u00a0ostatn\u00fdm R\u00edmskym ve\u013ek\u0148azom, jeho n\u00e1stupcom. Evanjelium n\u00e1s s\u00edce u\u010d\u00ed a\u00a0z\u00a0pravej viery pozn\u00e1vame a\u00a0pevne vyzn\u00e1vame, \u017ee v\u0161etci veriaci v\u00a0Krista podliehaj\u00fa R\u00edmskemu ve\u013ek\u0148azovi ako hlave a\u00a0ako z\u00e1stupcovi Je\u017ei\u0161a Krista, no my sme us\u00fadili, \u017ee z v\u00e4\u010d\u0161ej \u00facty k\u00a0poslu\u0161nosti Apo\u0161tolskej stolici, pre v\u00e4\u010d\u0161ie zriekanie sa vlastn\u00fdch ch\u00fa\u0165ok a\u00a0pre istej\u0161ie vedenie Duchom Sv\u00e4t\u00fdm, v\u00fdznamne pom\u00e1ha, ke\u010f sa ka\u017ed\u00fd z\u00a0n\u00e1s a\u00a0ka\u017ed\u00fd, kto v\u00a0bud\u00facnosti zlo\u017e\u00ed tieto s\u013euby, zavia\u017ee okrem spolo\u010dn\u00e9ho puta troch s\u013eubov osobitn\u00fdm s\u013eubom na to, \u017ee \u010doko\u013evek s\u00fa\u010dasn\u00fd R\u00edmsky ve\u013ek\u0148az a\u00a0po \u0148om aj bud\u00faci R\u00edmski ve\u013ek\u0148azi nariadia vo veci duchovn\u00e9ho pokroku a\u00a0\u0161\u00edrenia viery, sme povinn\u00ed splni\u0165, a\u00a0\u017ee p\u00f4jdeme ihne\u010f bez ak\u00e9hoko\u013evek v\u00e1hania a\u00a0v\u00fdhovorky, nako\u013eko n\u00e1m to bude mo\u017en\u00e9, do ktor\u00fdchko\u013evek kraj\u00edn, kam n\u00e1s bud\u00fa chcie\u0165 posla\u0165, \u010di to bude k\u00a0Turkom alebo k\u00a0in\u00fdm neveriacim, aj do t\u00fdch oblast\u00ed, ktor\u00e9 sa volaj\u00fa Indie, \u010di k\u00a0hociktor\u00fdm blud\u00e1rom alebo k\u00a0rozkoln\u00edkom alebo aj k\u00a0hociktor\u00fdm veriacim, ke\u010f sa bud\u00fa domnieva\u0165, \u017ee n\u00e1s treba k\u00a0nim posla\u0165. Preto t\u00ed, ktor\u00ed k\u00a0n\u00e1m bud\u00fa chcie\u0165 vst\u00fapi\u0165, nech dlho a\u00a0mnoho uva\u017euj\u00fa sk\u00f4r, ne\u017e si toto bremeno vezm\u00fa na plecia, \u010di maj\u00fa v\u00a0z\u00e1sobe to\u013eko duchovn\u00fdch prostriedkov, aby mohli pod\u013ea P\u00e1novej rady dokon\u010di\u0165 stavbu tejto ve\u017ee, to jest, \u010di im Duch Sv\u00e4t\u00fd, ktor\u00fd ich pob\u00e1da, s\u013eubuje to\u013eko milost\u00ed, \u017ee m\u00f4\u017eu d\u00fafa\u0165, \u017ee s\u00a0jeho pomocou bud\u00fa m\u00f4c\u0165 nies\u0165 \u0165archu tohto povolania. A\u00a0ke\u010f na P\u00e1novo vnuknutie vst\u00fapili do tohto vojska Je\u017ei\u0161a Krista, bud\u00fa musie\u0165 by\u0165 vo dne v\u00a0noci pripraven\u00ed ochotne splni\u0165 tak\u00fd ve\u013ek\u00fd z\u00e1v\u00e4zok. Aby sa v\u0161ak nikto z\u00a0n\u00e1s nemohol dom\u00e1ha\u0165 toho, \u017eeby bol poveren\u00fd nejakou misiou alebo \u017eeby bol poslan\u00fd do niektor\u00e9ho kraja, alebo \u017eeby to nemohol odoprie\u0165, nech ka\u017ed\u00fd vie, \u017ee s\u00a0R\u00edmskym ve\u013ek\u0148azom nesmie ani on s\u00e1m, ani prostredn\u00edctvom in\u00e9ho vyjedn\u00e1va\u0165 o \u010domko\u013evek, \u010do sa t\u00fdka t\u00fdchto poslan\u00ed, ale v\u0161etku staros\u0165 treba prenecha\u0165 Bohu a\u00a0sam\u00e9mu Ve\u013ek\u0148azovi, ako jeho z\u00e1stupcovi, a\u00a0predstaven\u00e9mu Spolo\u010dnosti. Ale ako ostatn\u00ed ani predstaven\u00fd nesmie u\u00a0spomenut\u00e9ho Ve\u013ek\u0148aza podnikn\u00fa\u0165 ni\u010d vo veci svojho vlastn\u00e9ho poslania, \u010di za\u0148 alebo proti nemu, iba\u017ee by mu to Spolo\u010dnos\u0165 radila.<\/p>\n

Tretia kapitola (F 1550)<\/strong><\/p>\n

Nech ka\u017ed\u00fd takisto zlo\u017e\u00ed s\u013eub, \u017ee vo v\u0161etkom, \u010do sa t\u00fdka zachov\u00e1vania tohto n\u00e1\u0161ho pravidla, bude posl\u00facha\u0165 predstaven\u00e9ho Spolo\u010dnosti. Na t\u00fato funkciu treba zvoli\u0165 \u010do najschopnej\u0161ieho, a\u00a0to v\u00e4\u010d\u0161inou hlasov, ako sa to vysvetl\u00ed v\u00a0Stanov\u00e1ch. On nech m\u00e1 nad Spolo\u010dnos\u0165ou tak\u00fa autoritu a\u00a0moc, ak\u00e1 bude u\u017eito\u010dn\u00e1 na dobr\u00e9 spravovanie, napr\u00e1vanie a\u00a0vedenie tej istej Spolo\u010dnosti.\u00a0 Nech v\u0161ak rozkazuje to, \u010do poklad\u00e1 za vhodn\u00e9 na dosiahnutie cie\u013ea, ktor\u00fd mu uklad\u00e1 Boh a\u00a0Spolo\u010dnos\u0165. Vo svojej ved\u00facej funkcii nech st\u00e1le pam\u00e4t\u00e1 na Kristovu dobrotivos\u0165, v\u013e\u00fadnos\u0165 a\u00a0l\u00e1sku, ako aj na z\u00e1sady apo\u0161tolov Petra a\u00a0Pavla. Tejto normy nech sa s\u00fastavne dr\u017e\u00ed on i\u00a0spomenut\u00fd poradn\u00fd zbor. Jednotliv\u00ed podriaden\u00ed v\u0161ak tak pre ohromn\u00fa u\u017eito\u010dnos\u0165 poriadku, ako aj kv\u00f4li ustavi\u010dn\u00e9mu praktizovaniu pon\u00ed\u017eenosti, ktor\u00e9 nikdy nemo\u017eno dostato\u010dne vynachv\u00e1li\u0165, nech s\u00fa veden\u00ed k\u00a0tomu, aby nielen v\u017edy posl\u00fachali predstaven\u00e9ho v\u00a0tom, \u010do sa t\u00fdka In\u0161tit\u00fatu spolo\u010dnosti, ale aby v\u00a0predstavenom videli akoby pr\u00edtomn\u00e9ho Krista a\u00a0aby si ho ctili, ako sa patr\u00ed.<\/p>\n

\u0160tvrt\u00e1 kapitola (F 1550)<\/strong><\/p>\n

Ke\u010f\u017ee sme sk\u00fasili, \u017ee \u017eivot, ktor\u00fd je \u010do najviac vzdialen\u00fd od akejko\u013evek n\u00e1kazy chamtivosti a\u00a0je \u010do najpodobnej\u0161\u00ed evanjeliovej chudobe, je radostnej\u0161\u00ed, r\u00fddzej\u0161\u00ed a\u00a0na povzbudenie \u013eud\u00ed vhodnej\u0161\u00ed, a\u00a0ke\u010f\u017ee vieme, \u017ee n\u00e1\u0161 P\u00e1n Je\u017ei\u0161 Kristus svojim slu\u017eobn\u00edkom, vyh\u013ead\u00e1vaj\u00facim jedine Bo\u017eie kr\u00e1\u013eovstvo, poskytne v\u0161etko, \u010do bud\u00fa potrebova\u0165 na \u017eivobytie a\u00a0o\u0161atenie, nech v\u0161etci, aj ako jednotlivci aj ako celok, zlo\u017eia s\u013eub takej celo\u017eivotnej chudoby, \u017ee nielen s\u00fakromne, ale ani spolo\u010dne si nebud\u00fa m\u00f4c\u0165 profesi ani ich nijak\u00fd dom alebo kostol nadobudn\u00fa\u0165 nijak\u00e9 zisky, d\u00f4chodky, ale ani si nebud\u00fa m\u00f4c\u0165 z\u00edska\u0165 nijak\u00e9 ob\u010dianske pr\u00e1vo na nehnute\u013enosti, okrem t\u00fdch, ktor\u00e9 si bude primeran\u00e9 ponecha\u0165 na osobitn\u00e9 pou\u017eitie a\u00a0b\u00fdvanie, a\u00a0uspokoja sa s\u00a0vecami, ktor\u00e9 dostan\u00fa z\u00a0l\u00e1sky na nevyhnutn\u00e9 \u017eivotn\u00e9 potreby. Ke\u010f\u017ee domy, ktor\u00e9 n\u00e1m d\u00e1 P\u00e1n, bud\u00fa sl\u00fa\u017ei\u0165 na pr\u00e1cu v\u00a0jeho vinici a\u00a0nebud\u00fa ur\u010den\u00e9 pre \u0161tuduj\u00facich, a\u00a0ke\u010f\u017ee sa n\u00e1m vid\u00ed, \u017ee by bolo inak ve\u013emi vhodn\u00e9, aby sa z\u00a0mlad\u00edkov, ktor\u00ed maj\u00fa sklon k\u00a0n\u00e1bo\u017enosti a\u00a0s\u00fa s\u00faci na \u0161t\u00fadi\u00e1, pripravovali pracovn\u00edci tejto P\u00e1novej vinice a\u00a0tvorili ak\u00fasi \u0161tepnicu aj pre na\u0161u Spolo\u010dnos\u0165 so sl\u00e1vnostn\u00fdmi s\u013eubmi, m\u00f4\u017ee ma\u0165 profesn\u00e1 Spolo\u010dnos\u0165 na u\u013eah\u010denie \u0161t\u00fadi\u00ed \u0161tudentsk\u00e9 kol\u00e9gi\u00e1 v\u0161ade tam, kde ich zalo\u017eia a\u00a0hmotne zabezpe\u010dia \u013eudia veden\u00ed n\u00e1bo\u017enos\u0165ou. Pros\u00edme, aby odteraz tieto kol\u00e9gi\u00e1 boli apo\u0161tolskou autoritou pr\u00e1voplatne zalo\u017een\u00e9 alebo pokladan\u00e9 za tak\u00e9 v\u0161ade tam, kde bud\u00fa zalo\u017een\u00e9 a\u00a0hmotne zabezpe\u010den\u00e9, nie v\u0161ak z\u00a0majetkov, ktor\u00fdch pride\u013eovanie patr\u00ed Sv\u00e4tej stolici, a\u00a0aby tieto kol\u00e9gi\u00e1 mohli ma\u0165 pr\u00edjmy, d\u00f4chodky a\u00a0majetky, ktor\u00e9 sa bud\u00fa smie\u0165 pou\u017ei\u0165 na potreby \u0161tuduj\u00facich. Pritom sa predstaven\u00e9mu alebo spolo\u010dnosti ponech\u00e1va celkov\u00e1 spr\u00e1va alebo doh\u013ead nad uveden\u00fdmi kol\u00e9giami a\u00a0spomenut\u00fdmi \u0161tudentmi, a\u00a0to nad vo\u013ebou rektorov a\u00a0\u010di riadite\u013eov, nad v\u00fdberom \u0161tudentov, ich prij\u00edman\u00edm, prep\u00fa\u0161\u0165an\u00edm, ur\u010dovan\u00edm \u0161tudijn\u00e9ho poriadku, nad v\u00fdchovou, v\u00fdukou, napr\u00e1van\u00edm a\u00a0trestan\u00edm \u0161tudentov, nad sp\u00f4sobom, ako im poskytova\u0165 stravu a\u00a0o\u0161atenie a\u00a0nad celou ostatnou spr\u00e1vou, veden\u00edm a\u00a0starostlivos\u0165ou. M\u00e1 sa to robi\u0165 tak, aby ani \u0161tudenti nemohli zneu\u017e\u00edva\u0165 spomenut\u00e9 majetky a\u00a0aby ich ani profesn\u00e1 Spolo\u010dnos\u0165 nemohla pou\u017e\u00edva\u0165 pre seba, ale aby sl\u00fa\u017eili potreb\u00e1m \u0161tudentov. T\u00edto \u0161tudenti maj\u00fa ma\u0165 tak\u00e9 vlohy a\u00a0mravn\u00e9 vlastnosti, \u017ee sa d\u00e1 pr\u00e1vom d\u00fafa\u0165, \u017ee po skon\u010den\u00ed \u0161t\u00fadi\u00ed bud\u00fa s\u00faci na vykon\u00e1vanie \u00faloh v\u00a0Spolo\u010dnosti a\u00a0ke\u010f sa u\u00a0nich zist\u00ed pokrok v\u00a0duchovnom \u017eivote a\u00a0vo vede a\u00a0bud\u00fa dostato\u010dne preveren\u00ed, bud\u00fa m\u00f4c\u0165 by\u0165 prijat\u00ed do na\u0161ej Spolo\u010dnosti.<\/p>\n

Piata kapitola (F 1550)<\/strong><\/p>\n

Ke\u010f\u017ee v\u0161etci \u010dlenovia Spolo\u010dnosti maj\u00fa by\u0165 k\u0148azmi, maj\u00fa sa vies\u0165 k\u00a0modlitbe k\u0148azsk\u00fdch hodiniek (brevi\u00e1ra) pod\u013ea zvy\u010dajn\u00e9ho sp\u00f4sobu Cirkvi, av\u0161ak len s\u00fakromne, nie spolo\u010dne v\u00a0ch\u00f3re. V\u00a0stravovan\u00ed, obliekan\u00ed a\u00a0v\u00a0ostatn\u00fdch vonkaj\u0161\u00edch veciach nech sa dr\u017eia v\u0161eobecn\u00e9ho a\u00a0odobren\u00e9ho zvyku po\u010destn\u00fdch k\u0148azov. Preto ke\u010f si niekto v\u00a0tom urob\u00ed ujmu pod\u013ea svojej vlastnej potreby alebo z\u00a0t\u00fa\u017eby po duchovnom pokroku, nech to obetuje, ako sa patr\u00ed, z\u00a0n\u00e1bo\u017enosti a\u00a0nie z\u00a0povinnosti, ako rozumn\u00fa podriadenos\u0165 tela Bohu. Toto sme mohli z\u00a0l\u00e1skavosti n\u00e1\u0161ho Sv\u00e4t\u00e9ho otca Pavla a\u00a0Apo\u0161tolskej stolice akosi v\u00a0skratke vyjadri\u0165 z\u00a0n\u00e1\u0161ho povolania. To sme teraz urobili, aby sme stru\u010dne informovali jednak t\u00fdch, ktor\u00ed sa n\u00e1s p\u00fdtaj\u00fa na sp\u00f4sob n\u00e1\u0161ho reho\u013en\u00e9ho \u017eivota, jednak aj t\u00fdch, \u010do pr\u00eddu po n\u00e1s a\u00a0bud\u00fa chcie\u0165, ak Boh d\u00e1, nasledova\u0165 tento \u017eivot. A\u00a0ke\u010f\u017ee sme zak\u00fasili, \u017ee s\u00fa s\u00a0n\u00edm spojen\u00e9 mnoh\u00e9 a\u00a0ve\u013ek\u00e9 \u0165a\u017ekosti, pova\u017eovali sme za vhodn\u00e9 aj nariadi\u0165, aby v\u00a0tejto Spolo\u010dnosti nikto nebol pripusten\u00fd k\u00a0sl\u00e1vnostn\u00fdm s\u013eubom, ak sa jeho \u017eivot a\u00a0vedomosti, nepreveria dlh\u00fdmi a\u00a0d\u00f4kladn\u00fdmi sk\u00fa\u0161kami, ako sa to vysvetl\u00ed v\u00a0Stanov\u00e1ch. Lebo toto reho\u013en\u00e9 zriadenie si vskutku vy\u017eaduje \u013eud\u00ed celkom pon\u00ed\u017een\u00fdch a\u00a0rozumn\u00fdch v\u00a0Kristovi, ktor\u00ed vynikaj\u00fa r\u00fddzim kres\u0165ansk\u00fdm \u017eivotom a\u00a0aj vzdelan\u00edm. Ba aj t\u00ed, \u010do bud\u00fa prijat\u00ed za koadj\u00fatorov v\u00a0duchovn\u00fdch alebo hmotn\u00fdch veciach a\u00a0za \u0161kolastikov, obidve tieto skupiny po dostato\u010dnom preverovan\u00ed a\u00a0po \u010dase, ktor\u00fd ur\u010dia Stanovy, bud\u00fa pre v\u00e4\u010d\u0161iu n\u00e1bo\u017enos\u0165 a\u00a0z\u00e1sluhy sklada\u0165 s\u013euby, nie s\u00edce sl\u00e1vnostn\u00e9, okrem niektor\u00fdch, \u010do s\u00a0dovolen\u00edm gener\u00e1lneho predstaven\u00e9ho s\u00a0oh\u013eadom na ich n\u00e1bo\u017enos\u0165 a\u00a0osobitn\u00e9 schopnosti bud\u00fa m\u00f4c\u0165 zlo\u017ei\u0165 tak\u00e9to tri s\u013euby ako sl\u00e1vnostn\u00e9, ale bud\u00fa nimi viazan\u00ed, dokia\u013e gener\u00e1lny predstaven\u00fd bude usudzova\u0165, \u017ee ich treba podr\u017ea\u0165 v\u00a0Spolo\u010dnosti, ako sa to ob\u0161\u00edrnej\u0161ie vysvetl\u00ed v\u00a0Stanov\u00e1ch, a\u00a0nech sa do tohto vojska Je\u017ei\u0161a Krista prijm\u00fa a\u017e po d\u00f4kladnom preverovan\u00ed a\u00a0ke\u010f sa zist\u00ed, \u017ee sa hodia pre cie\u013e Spolo\u010dnosti. Je\u017ei\u0161 Kristus, nech blahosklonne napom\u00e1ha na\u0161e skromn\u00e9 podujatie na sl\u00e1vu Boha Otca. Jemu jedin\u00e9mu \u010des\u0165 a\u00a0sl\u00e1va naveky. Amen.<\/p>\n

T\u00fato \u201eFormulu In\u0161tit\u00fatu<\/em> z\u00a0roku 1550<\/em>\u201c schv\u00e1lil v\u00a0apo\u0161tolskom liste Exposcit debitum <\/em>z\u00a021. j\u00fala 1550 p\u00e1pe\u017e J\u00falius III. (vysvetlenie jednotliv\u00fdch kapitol v\u00a0\u010fal\u0161\u00edch pr\u00edspevkoch)<\/p>\n

(Spracovan\u00e9 pod\u013ea Formula In\u0161tit\u00fatu z\u00a0roku 1550, Kon\u0161tit\u00facie Spolo\u010dnosti Je\u017ei\u0161ovej<\/em>)<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

Formula In\u0161tit\u00fatu Spolo\u010dnosti Je\u017ei\u0161ovej z\u00a0roku 1550 Prv\u00e1 kapitola (F 1550) Ten, kto chce v\u00a0na\u0161ej Spolo\u010dnosti, ktor\u00fa si \u017eel\u00e1me ozna\u010di\u0165 Je\u017ei\u0161ov\u00fdm meno, bojova\u0165 za Boha pod z\u00e1stavou kr\u00ed\u017ea a\u00a0sl\u00fa\u017ei\u0165 sam\u00e9mu P\u00e1novi a\u00a0Cirkvi, jeho Neveste, pod R\u00edmskym ve\u013ek\u0148azom Vik\u00e1rom Krista na zemi, nech si po zlo\u017een\u00ed sl\u00e1vnostn\u00e9ho s\u013eubu trvalej \u010distoty, chudoby a poslu\u0161nosti uvedomuje, \u017ee patr\u00ed do… \u010c\u00edta\u0165 viac »Formula In\u0161tit\u00fatu Spolo\u010dnosti Je\u017ei\u0161ovej z roku 1550<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[39],"tags":[173,181,174,141,159],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1013"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1013"}],"version-history":[{"count":1,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1013\/revisions"}],"predecessor-version":[{"id":1411,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1013\/revisions\/1411"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1013"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}