{"id":1008,"date":"2011-01-18T08:20:23","date_gmt":"2011-01-18T07:20:23","guid":{"rendered":"http:\/\/ignacianskaspiritualita.sk\/?p=1008"},"modified":"2011-01-18T08:20:23","modified_gmt":"2011-01-18T07:20:23","slug":"proces-volby-dokumenty-a-texty-o-volbe","status":"publish","type":"post","link":"http:\/\/ignacianskaspiritualita.sk\/index.php\/2011\/01\/proces-volby-dokumenty-a-texty-o-volbe\/","title":{"rendered":"Proces vo\u013eby: Dokumenty a texty o vo\u013ebe"},"content":{"rendered":"

Proces vo\u013eby: Dokumenty a\u00a0texty o \u201evo\u013ebe\u201c<\/strong><\/p>\n

Sv. Ign\u00e1c p\u00ed\u0161e o\u00a0\u010dase, kedy sa m\u00e1 za\u010da\u0165 proces \u201evo\u013eby\u201c v\u00a0DC: \u201eDruh\u00e1 pozn\u00e1mka. Mat\u00e9ria o\u00a0vo\u013ebe sa za\u010dne od kontempl\u00e1cie z\u00a0Nazareta k\u00a0Jord\u00e1nu v\u010d\u00edtane, \u010do je piaty de\u0148, v\u00a0s\u00falade s\u00a0t\u00fdm, \u010do vysvet\u013euje \u010falej.\u201c (DC 163) Piatemu d\u0148u venuje Ign\u00e1c toto: \u201ePiaty de\u0148. Kontempl\u00e1cia o\u00a0odchode Krista n\u00e1\u0161ho P\u00e1na z\u00a0Nazaretu k\u00a0rieke Jord\u00e1n, a\u00a0ako bol pokrsten\u00fd. (273)\u201c (DC 158)<\/p>\n

Exercitant sa v\u00a0tomto \u010dase zaober\u00e1, bez toho, aby opustil alebo zanechal kontempl\u00e1cie, h\u013eadan\u00edm smerovania svojho \u017eivota a\u00a0skonkretizovaniu vo\u013eby pod\u013ea cie\u013ea Duchovn\u00fdch cvi\u010den\u00ed<\/em>, ktor\u00fd je \u201eusporiada\u0165 svoj \u017eivot\u201c, ako o\u00a0tom p\u00ed\u0161e sv. Ign\u00e1c: \u201eDuchovn\u00e9 cvi\u010denia, aby zv\u00ed\u0165azil nad sebou sam\u00fdm a\u00a0usporiadal svoj \u017eivot, bez rozhodovania sa v\u00a0nejakom afekte,\u00a0 ktor\u00e9 by bolo neusporiadan\u00e9.\u201c (DC 21) Za pov\u0161imnutie stoja i\u00a0\u010fal\u0161ie body, \u010do sa t\u00fdka neusporiadan\u00fdch afektov, \u010di n\u00e1klonnost\u00ed \u2013 DC 217; 1; 16; 97; 169; 172. (odpor\u00fa\u010dam pre\u010d\u00edta\u0165 spolu s\u00a0textom)<\/p>\n

Samozrejme predpokladom v\u00a0tomto \u010dase je, \u017ee pri\u0161lo k\u00a0pevn\u00e9mu a\u00a0st\u00e1lemu pri\u013enutiu ku Kristovi a \u017ee exercitant je pripraven\u00fd k\u00a0rozhodnutiu pre \u017eivot v\u00a0zhode s\u00a0Kristom chudobn\u00fdm a\u00a0pokorn\u00fdm. Dokonca si \u017eel\u00e1 podnikn\u00fa\u0165 cestu, \u010do najpodobnej\u0161iu ceste Kristovej, ak by to Boh bol chcel. Ign\u00e1c v\u00a0tomto nar\u00e1\u017ea na bod 135, v\u00a0ktorom pon\u00faka ak\u00fdsi predhovor alebo \u00favod, aby sa uva\u017eovalo o\u00a0stavoch: \u201e…za\u010dneme s\u00fa\u010dasne, kontempluj\u00fac jeho \u017eivot, sk\u00famanie a\u00a0p\u00fdtanie sa, v\u00a0akom \u017eivote alebo stave sa p\u00e1\u010di jeho Bo\u017eskej v\u00fdsosti, aby sme mu sl\u00fa\u017eili…\u201c (DC 135) Aby exercitant poznal presn\u00fd \u00famysel P\u00e1na v\u00a0spojitosti s\u00a0n\u00edm, mal by sa pusti\u0165 sa do sk\u00famania \u2013 \u201eza\u010dneme sk\u00famanie\u201c. (DC 135) Kni\u017eo\u010dka Duchovn\u00fdch cvi\u010den\u00ed<\/em> v\u00a0tomto pr\u00edpade pom\u00e1ha exercitantovi pri tejto \u010dinnosti. Pon\u00faka mu s\u00e9riu ve\u013emi d\u00f4le\u017eit\u00fdch textov, ktor\u00e9 nosia meno \u201evo\u013eby\u201c. Tieto texty, tieto body sv. Ign\u00e1ca m\u00f4\u017eeme rozdeli\u0165 na p\u00e4\u0165 \u010dast\u00ed:<\/p>\n

a)\u00a0\u00a0\u00a0\u00a0\u00a0 V\u00a0ka\u017edej \u201evo\u013ebe\u201c treba ma\u0165 pred o\u010dami cie\u013ea, pre ktor\u00fd sme stvoren\u00fd. To znamen\u00e1, \u017ee sa m\u00e1me usilova\u0165 o\u00a0to, aby sme robili v\u0161etko na chv\u00e1lu Boh, n\u00e1\u0161ho P\u00e1na a\u00a0na sp\u00e1su svojej du\u0161e. (porov. DC 169)<\/p>\n

b)\u00a0\u00a0\u00a0\u00a0\u00a0 Zoznam mo\u017en\u00fdch cie\u013eov \u201evo\u013eby\u201c. (porov. DC 170-174)<\/p>\n

c)\u00a0\u00a0\u00a0\u00a0\u00a0 Tri doby, aby sa urobila dobr\u00e1 a\u00a0zdrav\u00e1 \u201evo\u013eba\u201c. (porov. DC 175-177)<\/p>\n

d)\u00a0\u00a0\u00a0\u00a0 Dve met\u00f3dy, aby sa postupovalo v\u00a0s\u00falade s\u00a0tre\u0165ou dobou. (porov. DC 178-188)<\/p>\n

e)\u00a0\u00a0\u00a0\u00a0\u00a0 In\u0161trukcia o\u00a0tom, aby sa zlep\u0161il a\u00a0zreformoval vlastn\u00fd \u017eivot a\u00a0stav. (porov. DC 189)<\/p>\n

Zauj\u00edmav\u00fdm textom vo vz\u0165ahu k\u00a0t\u00fdmto bodom je aj bod 135 DC \u2013 ide o\u00a0\u00favod k\u00a0tomu, aby sa uva\u017eovalo o\u00a0\u017eivotn\u00fdch stavoch. V\u0161etk\u00fdmi spomenut\u00fdmi textami sa Ign\u00e1c sna\u017e\u00ed dosiahnu\u0165 tri podstatn\u00e9 veci:<\/p>\n

a)\u00a0\u00a0\u00a0\u00a0\u00a0 Pripravi\u0165 vhodne ducha exercitanta, aby urobil zdrav\u00fa a\u00a0dobr\u00fa \u201evo\u013ebu\u201c. Ide vlastne o\u00a0prv\u00fa a\u00a0najd\u00f4le\u017eitej\u0161iu vec z\u00a0t\u00fdchto troch.<\/p>\n

b)\u00a0\u00a0\u00a0\u00a0\u00a0 \u0160tudova\u0165 a\u00a0pozorne sa zamyslie\u0165, ktor\u00fd \u010das alebo doba je najadekv\u00e1tnej\u0161ia na urobenie \u201evo\u013eby\u201c.<\/p>\n

c)\u00a0\u00a0\u00a0\u00a0\u00a0 Da\u0165 praktick\u00e9 pravidl\u00e1 na to, aby sa dosiahol tento cie\u013e.<\/p>\n

V\u0161etky tieto texty maj\u00fa praktick\u00fd charakter pre exercitanta. Zakladaj\u00fa sa na zredukovanom po\u010dte pravidiel o\u00a0dokonalosti. Ten, kto d\u00e1va duchovn\u00e9 cvi\u010denia, mus\u00ed pozna\u0165 ve\u013emi dobre tieto texty, \u010di body DC, tak aby, ke\u010f ich mus\u00ed aplikova\u0165, dal exercitantovi iba tie, ktor\u00e9 by mu pomohli, bez toho, aby ho unavili mnoh\u00fdmi in\u00fdmi vecami naraz.<\/p>\n

Tieto texty z\u00e1rove\u0148 predstavuj\u00fa bez pochyby dobr\u00fa pomoc, dobr\u00fd n\u00e1vod, \u010di dobr\u00e9ho sprievodcu. Av\u0161ak je to predov\u0161etk\u00fdm modlitba, z\u00a0ktorej mus\u00ed pr\u00eds\u0165 svetlo, aby sme ich porozumeli a\u00a0sila, aby sme ich nasledovali. Kto chce teda pou\u017e\u00edva\u0165 tieto texty alebo rady sv. Ign\u00e1ca a\u00a0n\u00e1js\u0165 v\u00a0nich \u00fa\u017eitok pre \u017eivot, n\u00e1js\u0165 v\u00a0nich rie\u0161enie pre svoj \u017eivot, mus\u00ed ich pou\u017e\u00edva\u0165 a\u00a0vklada\u0165 do svojej osobnej modlitby. Preto by ich mal exercit\u00e1tor jednoducho a\u00a0hodnoverne vysvetli\u0165, da\u0165 im tak\u00fa v\u00e1hu, ak\u00fa v\u00a0skuto\u010dnosti maj\u00fa.<\/p>\n

Na z\u00e1ver teda m\u00f4\u017eeme vidie\u0165, \u017ee Ign\u00e1c sa od za\u010diatku exerc\u00edci\u00ed usiluje vytvori\u0165 priestor pre vn\u00fatorn\u00e9 h\u013eadanie, prostredn\u00edctvom rozli\u010dn\u00fdch cvi\u010den\u00ed, aby sa exercitant mohol pripravi\u0165 na prijatie Bo\u017eej v\u00f4le, ktor\u00fa mu Boh bude chcie\u0165 zjavi\u0165 po\u010das exerc\u00edci\u00ed. (H\u013abku jednotliv\u00fdch textov o \u201evo\u013ebe\u201c rozviniem v\u00a0\u010fal\u0161\u00edch pr\u00edspevkoch.)<\/p>\n

(spracovan\u00e9 pod\u013ea Alfredo Sampaio SJ, Los tiempos de elecci\u00f3n en los Directorios de ejercicios<\/em>, s. 63-65)<\/p>\n","protected":false},"excerpt":{"rendered":"

Proces vo\u013eby: Dokumenty a\u00a0texty o \u201evo\u013ebe\u201c Sv. Ign\u00e1c p\u00ed\u0161e o\u00a0\u010dase, kedy sa m\u00e1 za\u010da\u0165 proces \u201evo\u013eby\u201c v\u00a0DC: \u201eDruh\u00e1 pozn\u00e1mka. Mat\u00e9ria o\u00a0vo\u013ebe sa za\u010dne od kontempl\u00e1cie z\u00a0Nazareta k\u00a0Jord\u00e1nu v\u010d\u00edtane, \u010do je piaty de\u0148, v\u00a0s\u00falade s\u00a0t\u00fdm, \u010do vysvet\u013euje \u010falej.\u201c (DC 163) Piatemu d\u0148u venuje Ign\u00e1c toto: \u201ePiaty de\u0148. Kontempl\u00e1cia o\u00a0odchode Krista n\u00e1\u0161ho P\u00e1na z\u00a0Nazaretu k\u00a0rieke Jord\u00e1n, a\u00a0ako… \u010c\u00edta\u0165 viac »Proces vo\u013eby: Dokumenty a texty o vo\u013ebe<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"categories":[24],"tags":[68,70,173,78,81,91,118,184,164],"_links":{"self":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1008"}],"collection":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/comments?post=1008"}],"version-history":[{"count":0,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/posts\/1008\/revisions"}],"wp:attachment":[{"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/media?parent=1008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/categories?post=1008"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/ignacianskaspiritualita.sk\/index.php\/wp-json\/wp\/v2\/tags?post=1008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}